Sentences with phrase «be tradition since»

This has been a tradition since I came, since forever.

Twitter users blasted the mayor for his comments on the annual event, which has been a tradition since 1904, when Longacre Square was renamed Times Square.

It has been a tradition since then to include him as a playable character alongside Wario in spin - offs, like Mario Party, Mario Kart, sport games, etc., but he never played an important role in the series other than that, unlike Wario who first appeared as a bad guy in Mario Land 2 and later had his own series of games like Wario Land and Warioware, and Rosalina who plays a key role in Super Mario Galaxy.

As has been the tradition since the second BitSummit all of the activities will take place at Miyako Messe, the expansive and modern convention site of the past festivals.

As has been the tradition since ACR joined Winrock, awards are based on the ACR guiding principles of excellence, innovation and quality.

Not exact matches

JetStar, the Australian low - cost carrier, has more than 80 flights per week to Bali from both Singapore and Australia and told CNBC it has been complying and observing the tradition since it began flying to Bali.

In keeping with McArdle family tradition, I was duly dispatched at the tender age of 8 by my stoic father and weeping mother to a British boarding school, there to learn independence and gentlemanly conduct in a setting unchanged since the glory days of the Empire.

The Kentucky Distillers» Association has been keepers of this Kentucky tradition since 1880 — and we're proud of that honor.

Since I have been involved with the Veterans Community Store in San Antonio, I have learned so much about military traditions and military life.

Since the theme I've set for my life in 2018 is «document,» I thought I'd share my favorite Tweets from the last month to start off a monthly tradition on this blog.

Better yet, prove that your particular brand of Christianity is the true faith of Christians without using the Bible as your source since most Christian faith traditions use the same exact Bible.

Since young adults perceive evangelical Christianity to be... «unconcerned with social justice», it's a shame that more evangelical churches don't know about the Just Faith program, which provides «opportunities for individuals to study and be formed by the justice tradition articulated by the Scriptures, the Church's historical witness, theological inquiry and Church social teaching» (from jusfaith.org/programs).

If you are trying to convince those who are believers that they should not believe, your efforts are futile since we know not to let anyone take us captive through hollow and deceptive philosophy which depends on human tradition and the basic principles of this world rather than on Christ.

Since the family is the prime unit in the transmission of tradition (indeed, tradition itself has little meaning for those uprooted from family), it stands to reason that the grave familial problems our society faces can be effectively approached only within the context of tradition.

But it is more complex, this dislocation, since Binx is «an exile from his own traditions.

It does not come from any other source, and certainly it doesn't come from tradition or through some supposed mystical personal experience since the Canon is closed.

Jaroslav Pelikan (1923 - 2006) was the greatest historian of Christian doctrine since Adolf von Harnack, and he was both more comprehensive and more sympathetic to the tradition he studied than was the great scion of German liberal Protestantism.

In traditions that believe in the real presence of Christ, the priest or pastor may get tipsy from drinking the consecrated wine that is left over at the end of the service, since the blood of Christ can not just be poured down the drain.

And, on the other hand, since the Wesleyan tradition is working on a fundamentally different axis, it is more easily able to adapt to a new intellectual context.

Written toward the end of a long career dedicated to the study of religion» his The World's Religions: Our Great Wisdom Traditions has been a staple on college syllabi since it first appeared in 1958» this book has a definite valedictory feel.

Ever since the publication in 1903 of Wilhelm Wrede's famous book on this subject, The Messianic Secret in the Gospels, scholars have been compelled to take seriously the thesis it set forth, namely, that the whole conception of the secret Messiahship is an intrusion into the tradition, either read into it by Mark or at a late pre-Marcan stage in the development of the tradition, and not really consonant with the story of Jesus as it was handed down in the earliest Christian circles.

Instead, a primary emphasis falls upon the present: «Unmediated presence is always the characteristic of Jesus» words, appearance and action, within a world which... had lost the present, since it lived... between past and future, between traditions and promises or threats» (58).

(The doctrine of the tradition that God is not simply better than other even possible beings, but is better than goodness itself, better than «best,» since he transcends the concept of goodness altogether, does not alter the necessity that he be better - than - best in some, in none, or in all dimensions of value; or negatively, that he be surpassable in all, some, or no dimensions.

First, she claims that the sacrament of ordination to the priesthood would not be threatened since «the unity» of the sacrament resides in the bishop: Scripture gives him the authority to delegate as necessary, and Tradition allows for several grades within the sacrament.

The Reformed tradition is much broader and more diverse than many of us realize, and since we've already featured the more conservative Justin Taylor for «Ask a Calvinist...» I thought it was time to interview someone from the progressive end of the Reformed spectrum for our «Ask a...» series.

The present setting of this saying is editorial, as are all settings in the tradition, and in this instance the setting is at least as old as Q, since both Matthew and Luke use the saying and its setting in different ways: Matthew to interpret the exorcisms of Jesus as a present manifestation of the eschatological future, «spirit» being «in primitive Christianity, like the «first - fruits» (Rom.

In a combative interview with the BBC, Patten described Benedict as «the greatest intellectual to be pope since Innocent III,» a «world class theologian,» who had a «really important message about the Christian roots of civilization in this country, and in Europe, and the way in which we can become more self - confident in asserting those Christian traditions.»

It is this quality of freshness and of acute and sympathetic observation of Palestinian peasant life which we may claim is characteristic of Jesus, since we have demonstrated that it is lost in the transmission of the tradition by the Church, and it marks these two similes as dominical.

Since Pharisaic Judaism held a strong belief in the resurrection of this mortal body, and Paul belonged to this tradition (see Acts 23: 6), it might be expected that Paul would affirm that belief.

Beside it is not clear if he wrote the book bases Islam & the Quran or basis the Muslims in Asia or Muslims in Europe or America since although Islam is one but the Branch of Islam, the Race, the Customs & Traditions play a tough role in shaping each nation of Islam to look & thinks different from each other... am sure you have the same thing in Christianity as wouldn't think Chinese Christian is exactly like European Christians or European Christians are all the same with out any differences whether Protestants or Catholics or between both branches??

From this perspective then, orthodoxy could entail a more critical look at tradition, since what has been passed on may in fact be a perversion of the original message.

The skills of effective communication and relating should be at the center of the entire process of theological education, since these skills make it possible to bring the riches of a religious tradition to life in the experience of persons.

This means that they are alive to the extent that they are novel, since everything else is explicable by tradition.

Public dialogue in the U.S. about the Persian Gulf war has drawn heavily on the language of the just war tradition — more so than has been the case with any war since at least the 1860s.

Thanksgiving Day, presently celebrated on the fourth Thursday in November, has been an annual tradition in the United States since 1863.

Take any traditional objection to accepting the old Platonic analogy of God as the World Soul and it can be shown that the objection stands or falls with aspects of a tradition which philosophy has been moving away from since the middle ages — for instance ideas of sheer infinity, sheer immutability, also what is usually meant by omnipotence.

What seems to be argued for implicitly in this tradition is the positive assertion, «I am a scholar; a scholar is one who pursues a specialized field; and since I am a theological scholar, what I am pursuing is a special field of theology.»

In the semiotic tradition «symbol» has since Aristotle been restricted to conventional signs and «sign» used as the generic term.

First, since it is based in art, performance studies» rich tradition of creating, evaluating, and doing performances offers insights and strategies for intermingling verbal and literary aspects of the preaching event.

I was amazed and moved when several of the men responded positively to this material, since I was all along well aware that — to the extent that some of them had Christian backgrounds or had even become Christians in jail — such traditions of silence within Christianity would be far removed from the affective and sometimes noisy spirituality of much African - American Protestantism.

ScottK: So what you are saying is that since the Jews prohibited their people from following the tradition of the Ammonites (burning their children as a sacrifice to their god Molech) that somehow lets people like Bin Laden off the hook for killing, burning and maiming thousands of innocent people?

-- Richard Muller of the University of California says the pronunciation «has been a tradition at some of our weapons labs since World War II.»

He apparently holds that since this is possible, there is no reason to consider other embodiments of compassion outside the Buddhist tradition.

First, it is plain that the empty tomb was not the originating factor since careful critical study of the material found at the end of all four Gospels makes it clear that the stories about the empty tomb are more in the category of Christian apologetic — however honestly believed and taught at the time when the Gospels were compiled from earlier oral tradition — than in that of historical reporting.

Since the Syriac fathers see the old order of sacrifices as having lost its former value, it is curious how firmly both Aphrahat and Ephrem held a tradition which is strange to the New Testament, namely, that Christ as High Priest «according to the order of Melchizedek», actually received the Aaronic priesthood by unbroken succession of imposition of hands through John the Baptist, who was of priestly family; when the former priesthood was repudiated, the power continued in Christ and he passed it on to the Apostles.

Since the persistent civilizing power of a work is one of the signs of its worth, well - tested traditions have an edge over innovations.

Yet in each instance, that which the older language sought to express will be present in the preaching, since the event which is proclaimed is both disclosure of God in act and the source of the renewed life that is known within the Christian tradition as «life in Christ.»

The soundness of the underlying tradition has been questioned by certain modern writers who object, quite properly, to the weight it has been forced to bear, not only by Papias in the second century but by many exegetes and interpreters since.

In the second place, ever since the Lucan chronology (placing the resurrection of Christ on the third day and the pouring Out of the Holy Spirit on the fiftieth day) became the accepted tradition, and this led to the hypostatizing of the Holy Spirit as the third Person of the Trinity, we have been accustomed to making a fairly rigid separation between the risen Christ and the Holy Spirit.

Pope Francis has made a habit of spinning pontiff protocol all topsy turvy since his election, but this may well be his most significant break with tradition yet.