Sentences with phrase «beautiful church of»

Located directly across the street from our office is the beautiful Church of Saint Mary, constructed between 1864 and 1869.

Difficult to resist the charm of the baroque style that opens the eyes of the B & B La Piazzetta in the foreground, the beautiful Church of the left made dall «architto Emanuele Manieri.

Today you travel by rail to Munich and take a guided tour of Bavaria's capital city, including the beautiful Church of our Lady which was finally completed in 1524, as its domes were installed.

Here you'll find many of the city's most famous landmarks including the 15th century astronomical clock and the beautiful Church of St Nicholas.

Welcome to Syracuse: Holy Trinity Church, beautiful church of German and Italian immigrants, is now a mosque.

She began the series of tweets with a photo of the mosque and wrote: «Welcome to Syracuse: Holy Trinity Church, beautiful church of German and Italian immigrants, is now a mosque.»

Not exact matches

Christianity Today strengthens the church by richly communicating the breadth of the true, good, and beautiful gospel.

Ok, I won't let a gay teach in the church I pastor because of it being a degradation to something beautiful.

Keith Long from Post Office said: «We're delighted to be opening a new - look branch inside this beautiful church in the heart of West Hampstead.»

We had a beautiful church, a traditional New England style house of god.

«Ok, I won't let a gay teach in the church I pastor because of it being a degradation to something beautiful» (Fishon)

Thus Evangelical Catholicism's approach to church architecture, decoration, music, vesture, and all the other tangibles of the Church's liturgical life proceeds from the question, «Is this beautiful in such a way that it helps disclose the living God in Word and Sacrament?&church architecture, decoration, music, vesture, and all the other tangibles of the Church's liturgical life proceeds from the question, «Is this beautiful in such a way that it helps disclose the living God in Word and Sacrament?&Church's liturgical life proceeds from the question, «Is this beautiful in such a way that it helps disclose the living God in Word and Sacrament?»

(Dr. Browning didn't contemplate the possibility that, without Jesus, there would have been no iconoclastic destruction of Scotland's ancient and beautiful Catholic churches, or no mass burnings of «witches» by his forebears in the kirk; but that, perhaps, would have been cutting a bit too close to the bone.)

God has taken my beauty and I out of institutional church and on a beautiful journey.

Houston agrees that it's the presence of relationship that makes worship in the local church so beautiful and transformational.

They then have the power to convert us to an alternative worldview by proclamation, grace, and the sheer attraction of the good, the true, and the beautiful (not by shame, guilt, or fear which are low - level motivations, but which operate more quickly and so churches often resort to them).

Remarkably, however, they are no less corporately passionate about the same beautiful gift: the fullness of the truth of the Church's teaching about life.

Each person in your church congregation and youth group has a set of weighing scales and places your invitation on one side of the scales: «We're going away together to a beautiful country location, with fantastic speakers for youth and adults.

We find that these principles provide a beautiful and compelling answer to much of the confusion and contradiction in both teaching and practice which afflicts the Church in many areas at the end of the twentieth century, and at the beginning of the new millennium.

Christine Hoover is a pastor's wife, mom, speaker, and the author of From Good to Grace, Messy Beautiful Friendship, and The Church Planting Wife.

«The Pope has already himself said that he is in favour of celibacy and that celibacy has really, really, beautiful reasons practically and spiritually - why it's a gift to the Church, but he is responding to the needs that have been said in Brazil.»

I see the church more like the ocean — beautiful, inviting, refreshing, teaming with life, unpredictable, full of power and surprises, always changing and never able to be fully harnessed nor controlled.

We sat in two comfy armchairs in the foyer of his beautiful, brand - new church building, and for over an hour talked about Reformed theology.

My interest was further piqued when we sang a beautiful hymn, «O God of Every Nation,» a hymn I rarely hear in the conservative, nationalistic churches down South.

Casualties included a story about practicing the Sabbath, an account of the Puritan ducking chair, an interview with a courtship couple, an in - depth look at the it - couple of the Early Church (Priscilla and Aquilla), and and a far too detailed description of the beautiful grotto at St. Bernard Abbey in Cullman, Alabama

What happens within is another story but it doesn't mean any church deserves to be burned (most are quite beautiful regardless of what they represent)... maybe they should be used for better purposes (housing the homeless for example).

The Church has to form the consciousness of her young people in what is the true and the beautiful in their loving.

By opposing these things the Church is a «sign of contradiction'to the beliefs of the secular world, and other faiths, while acknowledging whatever is good, true and beautiful in other faith systems.

What I suspect many of us crave is a church where we can be our whole, ugly - beautiful selves.

The Church must not settle down with what is merely comfortable and serviceable at theparish level; she must arouse the voice of the cosmos and, by glorifying the Creator, elicit the glory of the cosmos itself, making it also glorious, beautiful, habitable, and beloved.»

It's a beautiful piece of work, but it was never meant to be interpreted as I think some churches do.»

Within minutes I was laughing and eating chicken nuggets with a bunch of bright, engaged Christian students (at Wingate University), remembering once again that the Church is bigger and more beautiful than its ugliest moments.

In this time of waiting, in this age marked only by the absence of faith in Christ, it is well that the modern soul should lack repose, piety, peace, or nobility, and should find the world outside the Church barren of spiritual rapture or mystery, and should discover no beautiful or terrible or merciful gods upon which to cast itself.

Actually, I think this is one of the greatest and most beautiful pictures of unity in the Church.

My family being Orthodox, I can say that every Orthodox church I've been to is simply magnificent place with beautiful iconography and most of those churches are much more than 500 years old with amazing stories behind it's every piece.

I can give you the short answer as to why Catholic Churches were so beautiful in earlier centuries; in the words of Isaiah, «I have loved, O Lord, the beauty of thy house and the place where thy glory dwelleth.»

But it could be the nucleus of a complete neighborhood, one which has a church community at its enter, and the potential to promote growth in an urban rather than suburban sprawl pattern (much as the most beautiful parts of contemporary London grew in the 17th and 18th centuries around small residential - square developments).

The Anglican community (of which the Episcopal Church is a member) retains the same beautiful liturgy with which I grew up loving.

I grew up in a big church, always full and beautiful from the outside, but empty and hollow inside, filled with the ghosts of a much more authentic spirituality.

Funny how those that went to church then sat around eating an over abundance of food and candy bragged about whatt a beautiful service they saw and heard but some were out on the streets doing a beautiful service.

It is not uncommon to go into some of the poorest and most destitute communities around the world, where many of the people live in cardboard and tarpaper shacks and have barely enough food to live on, and in the middle of this community, find a large, grandly constructed church building with towering steeples, intricate stained glass, beautiful woodwork, and gorgeous hand - painted murals.

Why is it that when an Atheist does something «good» for humanity we call them generous and good, even though most of their money is spent on personal pleasures and when a church or a Christian does something good we say that they are not doing enough because they spent money building a beautiful church?

But, for all those problems, it was a beautiful chapter in the life of the Church, filled with simple faith, devotion, and sacrifice.

«The church we have today was built in honor of Edward the Confessor, to provide him with a far more beautiful and up - to - date church to house his body,» Carpenter said.

Pastor Weedon found a beautiful summary of why the Church Year is so important and useful: As the seasons of the church year make their annual circuit, the preacher has no other task than to unfold the mysterium Christi, the mystery of CChurch Year is so important and useful: As the seasons of the church year make their annual circuit, the preacher has no other task than to unfold the mysterium Christi, the mystery of Cchurch year make their annual circuit, the preacher has no other task than to unfold the mysterium Christi, the mystery of Christ.

It fits in so deeply with the Faith of the Church, takes in the beautiful teaching of the Fathers from early Christianity, and also tries to makes sense of modern science, in much the same way as St Thomas Aquinas attempted to do in the thirteenth century.

Yet these young social liberals are not attending the dozens of theologically liberal old line Protestant churches in DC whose beautiful sanctuaries are typically half or more empty with disproportionately old congregants on Sunday morning.

After walking through the slum and trying to serve some of the people that lived there, the team I was with happened upon a beautiful brick church building, complete with steeples and stained glass.

What we Catholics need to hear, what all of us need to hear from Pope Francis, is an exhortation calling attention to the artistic impoverishment of Holy Mother Church: to her hunger and thirst for justice and for what is beautiful.

This is a beautiful summary of the mission of the Church and the purpose of our Christian lives.