I am praying Limbaugh
becomes a better human being, so far not much luck.
We focus too often on becoming good processors and producers, manipulators of data, rather on than on
becoming good human beings — critical minds, and noble hearts, capable of appreciation, engagement, and thought — and hungry for adventure and romance.
You are the one denying who you truly are and the personal power of your brain to
become a better human being.
My son, my wife and Attachment Parenting not only helped me being a better father, but also helped me on the journey of
becoming a better human being.
For me the practice of yoga is just a way to
become a better human being and to get a dose of natural medicine.
Ten Thousand Saints, at its core, is about a group of flawed people who all learn more about themselves through their interactions with each other, and try their hardest to
become better human beings as a result.
People don't have to run marathons or (much more difficult)
becomes better human beings.
My priority would be to inculcate good qualities and morals among the students which will help them to
become good human beings in life.
Teacher Aide Resume Objective 3: Looking for a position where I can maintain a positive relation with the students and impart them with values and morals that will help
them become good human beings in life.
Sometimes we even go to therapy or embark on a spiritual journey to
become a better human being, with the hopes of becoming better together.
«Woody Mosten has a gift for helping people to change, evolve, and
become better human beings.
You are really helping us (parents) now and truly creating a better future for our children by helping them to
become better human beings.
Not exact matches
Defy Ventures
is a program that aims to educate people in prison to
become better humans upon graduation.
It
's not quite as gloomy as the one where
AI becomes sentient and decides it no longer needs its
human masters, but either way, it
's easy to conclude that our
best days
are behind us.
Here
are 20 quotes of his to not only remember a phenomenal
human being, but to help motivate and inspire you to
become a
better you.
As technology advances and businesses
become more globalized, creating a truly diverse organizational culture that incorporates basic
human principles and fosters diversity of ideas and perspectives
is not just
good for employees, Webster argues.
It will take at least a couple of years for Theralase Technologies Inc.'s cancer treatment technology to
become regulated (and at least a year before we know how
well it works on
humans), but the healthcare tech they have under development
is worth talking about.
For now, a
human operator needs to
be present but a fully self - operated car could soon
become available in the markets as
well.
If you tell me, as a mere
human being, to «make peace», then my
best bet might
be to
become Secretary - General of the United Nations and learn to negotiate very
well.
They want to
be immersed in the world and the different cultures so that they can
become a
better and
well - rounded
human being.
Ioannidis's argument would
be potent even if all scientists
were angels motivated by the
best of intentions, but when the
human element
is considered, the picture
becomes truly dismal.
Religions incorporated and codified these basic social values and skills, and quickly learned to take credit for them — as if, without the religion, we would
be doomed to not have them — although we see them in every
human society, including hunter - gather tribes with no sense of gods as we understand them After many centuries of religious domination, enforced through pain of death, ostracization or other social sanctions, allowing religion to take credit, as
well as failing to question other religious claims — has
become a cultural habit.
rather than seeing these as an imposed set of rules, we can see these as a benediction, empowering us to
be better... a bit like visions, rules can make failures of us, where as with a benediction we
are not bound, but free to
become more
human.
In the latter, the gospel ceases
being the
good news of the sovereign redeemer and
becomes the ill tidings of an all - too -
human punisher.
Whenever there occurs in
humans a new change, for the changed
human He
becomes a new God, dealing with them on the basis of fresh manifestation, that person witnesses a change in God in proportion to the change in itself - not that there occurs any change in God, He
being Eternal, Changeless and most Perfect in Himself; but with every change in
human for the
better, God also reveals Himself to (them)
humans in a fresh and clearer manifestation.
If we actuall had a Congress who cared about the People they swore to serve and did not take vacations 1 week for every 2 they work (new Boehner rule when he
became Speaker), actually did work and created bills that
were other than ending abortion rights or killing Medicare, stopped opposing ending the fraud Bush wars that raise our debt by more than a trillion a month (and Republicans then blame Obama for the rising debt from their wars), and acted like
humans we would already
be well into recovery.
What
was New World Edenic grazing land, «America the beautiful,» has
become lethal to all creation and
human good.
Its value lies largely in enabling us to see how the whole history of revelation with which the Bible
is concerned
is rooted in the
good red earth of our common humanity; in primitive, elemental
human affections and passions, the groundwork still of all our life, however sophisticated and civilized we have
become.
Aggressive competition
becomes the rule and
human well -
being is ignored.
In face of this strictly «pagan» materialism and naturalism it
becomes a pressing duty to remind ourselves once again that, if the laws of biogenesis of their nature suppose and effectively bring about an economic improvement in
human living - conditions, it
is not any question of
well -
being, it
is solely a thirst for greater
being that by psychological necessity can save the thinking world from the taedium vitae.
These latter
are good in themselves but
become dangerous (n. 31, 34, 68, 74) when materialistically interpreted (e.g. «the rejection of metaphysics by the
human sciences» n. 31, & cf. 53, 77) and abused (n. 5, 28, 75).
A
good Catholic school, then, prepares its students «for service in the spread of the Kingdom of God, so that by leading an exemplary apostolic life they
become, as it
were, a saving leaven in the
human community.»
In wildly ecstatic ways, and with all the impreciseness and lack of logical consistency which goes with that kind of unbelievably
good news, the New Testament wants to say to us that here
is man's chance to
become free and to achieve his full
human potential.
It
's just a way that our
human minds measures how physical reality behaves (some of us, like Hawking, do this
better than others, but either way, it
's just all in our heads, or if we write it down, it
becomes an abstraction on paper.
For as
well as theoretical reflection on the moral significance of a decision, there
are other ways and means by which a
human being can either
become clear about the rightness and conformity to God's will of a decision, or at least improve the conditions for its correct formation: the general cultivation of courage, unselfishness, self - denial, the practice of the art of making vital particular decisions which can not
be deduced by purely theoretical consideration as this art
is taught by the masters of the spiritual life.
If you hold that no
human death came before sinfulness, then it depends on what you call
human (there
is a gradation of forms leading up to the modern
human skeleton in the fossil record, as
well as the overwhelming genetic evidence that we arose through an evolutionary process) and what you consider sin (i.e. when did we
become accountable to God for our actions?).
He writes explicitly: «I shall assume that the process thinkers
are right in holding that an adequate metaphysics of time must recognize dynamic
becoming in nature as
well as in
human consciousness.
Allah demands that you
become good to a level that no
human being can do, so he remains angry.
Psychology can serve many
good purposes, Rieff wrote, but it must not
be allowed to
become a therapeutic ideology that aspires, like religion or morality, to order the entirety of
human life.
Now this update in information
is from the Bible, and since you do not believe in the Bible, as the word of God, then you can disregard it as
well and believe you your fish, slapping up on ground,
becoming a liqard, then
becoming a rat, then a monkey, then an ape and then neanderthal man, then
humans as we know em..
Thirty years later — after Mary Ann Evans had come to London and
become Marian Evans, then (in her mind, though not in English law, since the man with whom she lived
was married to another) Marian Lewes, and ultimately the great and famous novelist George Eliot» she wrote in very similar terms to Harriet Beecher Stowe: for the
good of humankind, orthodox Christianity must
be replaced by an ethical religion that would instill in us «a more deeply awing sense of responsibility to man, springing from sympathy with the difficulty of the
human lot.»
To fulfill this mission it
was necessary that God the word should
become perfect
human being in possessing a rational soul capable of exercising a real choice between
good and evil and entering into conflict with the passions of the
human soul.
When the self
is committed to the Second
Good, its stock of memory, intelligence, relationships, health, and wealth
becomes the instrument for the concrete achievement of security, justice, liberty, or fraternity within the domain of personal relations and in the larger world of
human institutions.
Any student of the Græco - Roman world at the beginning of our era who tries to penetrate beneath the surface of the political, economic and military history of the period and discern what
was going on in the minds of men,
becomes aware of a widespread expectation of a turn for the
better in
human affairs, even the dawn of a golden age, after the violent convulsions which had disturbed society for a century or more.
Prometheus thus
becomes the representative of a view of
human beings and the world that sets up their own self - consciousness as the ultimate reality and supreme
good.
Zarathustra looks forward to the time when men themselves will
be godlike, blissfully innocent in the creative sport of
becoming existence, freely marching to their own individual wills, seeking a community based on individual differences, and enjoying the vicissitudes and machinations of
human life, including the spirit of gravity, in
good cheer (TSZ 215).
It
is the Reason of Plato at work, freeing us from old, stale habits of thought in the expectation that out of the resulting conversation, from the very turmoil and confusion of interpretations at war with one another, can emerge in
good time a
better understanding and a
better practice of what it
is to
become and
be within
human communities.
To exist as
human is to exist as an instance of «
becoming» or developing (for
better or worse) and also to belong with others of our kind in a great enterprise to which each one of us makes her or his contribution, for
good or for ill.
So where
are the
human rights they tell us about's when many suffer because of those in this world... it
is only for those cases you see people
become as
good as the «Three Wise Monkeys»...?!
In our own century it has
become clear that the market, left to itself, does not automatically result in
human well -
being.