Sentences with phrase «become better human beings»

You are really helping us (parents) now and truly creating a better future for our children by helping them to become better human beings.

«Woody Mosten has a gift for helping people to change, evolve, and become better human beings.

Ten Thousand Saints, at its core, is about a group of flawed people who all learn more about themselves through their interactions with each other, and try their hardest to become better human beings as a result.

I am praying Limbaugh becomes a better human being, so far not much luck.

We focus too often on becoming good processors and producers, manipulators of data, rather on than on becoming good human beings — critical minds, and noble hearts, capable of appreciation, engagement, and thought — and hungry for adventure and romance.

You are the one denying who you truly are and the personal power of your brain to become a better human being.

My son, my wife and Attachment Parenting not only helped me being a better father, but also helped me on the journey of becoming a better human being.

For me the practice of yoga is just a way to become a better human being and to get a dose of natural medicine.

People don't have to run marathons or (much more difficult) becomes better human beings.

My priority would be to inculcate good qualities and morals among the students which will help them to become good human beings in life.

Teacher Aide Resume Objective 3: Looking for a position where I can maintain a positive relation with the students and impart them with values and morals that will help them become good human beings in life.

Sometimes we even go to therapy or embark on a spiritual journey to become a better human being, with the hopes of becoming better together.

Not exact matches

Defy Ventures is a program that aims to educate people in prison to become better humans upon graduation.

It's not quite as gloomy as the one where AI becomes sentient and decides it no longer needs its human masters, but either way, it's easy to conclude that our best days are behind us.

Here are 20 quotes of his to not only remember a phenomenal human being, but to help motivate and inspire you to become a better you.

As technology advances and businesses become more globalized, creating a truly diverse organizational culture that incorporates basic human principles and fosters diversity of ideas and perspectives is not just good for employees, Webster argues.

It will take at least a couple of years for Theralase Technologies Inc.'s cancer treatment technology to become regulated (and at least a year before we know how well it works on humans), but the healthcare tech they have under development is worth talking about.

For now, a human operator needs to be present but a fully self - operated car could soon become available in the markets as well.

If you tell me, as a mere human being, to «make peace», then my best bet might be to become Secretary - General of the United Nations and learn to negotiate very well.

They want to be immersed in the world and the different cultures so that they can become a better and well - rounded human being.

Ioannidis's argument would be potent even if all scientists were angels motivated by the best of intentions, but when the human element is considered, the picture becomes truly dismal.

Religions incorporated and codified these basic social values and skills, and quickly learned to take credit for them — as if, without the religion, we would be doomed to not have them — although we see them in every human society, including hunter - gather tribes with no sense of gods as we understand them After many centuries of religious domination, enforced through pain of death, ostracization or other social sanctions, allowing religion to take credit, as well as failing to question other religious claims — has become a cultural habit.

rather than seeing these as an imposed set of rules, we can see these as a benediction, empowering us to be better... a bit like visions, rules can make failures of us, where as with a benediction we are not bound, but free to become more human.

In the latter, the gospel ceases being the good news of the sovereign redeemer and becomes the ill tidings of an all - too - human punisher.

Whenever there occurs in humans a new change, for the changed human He becomes a new God, dealing with them on the basis of fresh manifestation, that person witnesses a change in God in proportion to the change in itself - not that there occurs any change in God, He being Eternal, Changeless and most Perfect in Himself; but with every change in human for the better, God also reveals Himself to (them) humans in a fresh and clearer manifestation.

If we actuall had a Congress who cared about the People they swore to serve and did not take vacations 1 week for every 2 they work (new Boehner rule when he became Speaker), actually did work and created bills that were other than ending abortion rights or killing Medicare, stopped opposing ending the fraud Bush wars that raise our debt by more than a trillion a month (and Republicans then blame Obama for the rising debt from their wars), and acted like humans we would already be well into recovery.

What was New World Edenic grazing land, «America the beautiful,» has become lethal to all creation and human good.

Its value lies largely in enabling us to see how the whole history of revelation with which the Bible is concerned is rooted in the good red earth of our common humanity; in primitive, elemental human affections and passions, the groundwork still of all our life, however sophisticated and civilized we have become.

Aggressive competition becomes the rule and human well - being is ignored.

In face of this strictly «pagan» materialism and naturalism it becomes a pressing duty to remind ourselves once again that, if the laws of biogenesis of their nature suppose and effectively bring about an economic improvement in human living - conditions, it is not any question of well - being, it is solely a thirst for greater being that by psychological necessity can save the thinking world from the taedium vitae.

These latter are good in themselves but become dangerous (n. 31, 34, 68, 74) when materialistically interpreted (e.g. «the rejection of metaphysics by the human sciences» n. 31, & cf. 53, 77) and abused (n. 5, 28, 75).

A good Catholic school, then, prepares its students «for service in the spread of the Kingdom of God, so that by leading an exemplary apostolic life they become, as it were, a saving leaven in the human community.»

In wildly ecstatic ways, and with all the impreciseness and lack of logical consistency which goes with that kind of unbelievably good news, the New Testament wants to say to us that here is man's chance to become free and to achieve his full human potential.

It's just a way that our human minds measures how physical reality behaves (some of us, like Hawking, do this better than others, but either way, it's just all in our heads, or if we write it down, it becomes an abstraction on paper.

For as well as theoretical reflection on the moral significance of a decision, there are other ways and means by which a human being can either become clear about the rightness and conformity to God's will of a decision, or at least improve the conditions for its correct formation: the general cultivation of courage, unselfishness, self - denial, the practice of the art of making vital particular decisions which can not be deduced by purely theoretical consideration as this art is taught by the masters of the spiritual life.

If you hold that no human death came before sinfulness, then it depends on what you call human (there is a gradation of forms leading up to the modern human skeleton in the fossil record, as well as the overwhelming genetic evidence that we arose through an evolutionary process) and what you consider sin (i.e. when did we become accountable to God for our actions?).

He writes explicitly: «I shall assume that the process thinkers are right in holding that an adequate metaphysics of time must recognize dynamic becoming in nature as well as in human consciousness.

Allah demands that you become good to a level that no human being can do, so he remains angry.

Psychology can serve many good purposes, Rieff wrote, but it must not be allowed to become a therapeutic ideology that aspires, like religion or morality, to order the entirety of human life.

Now this update in information is from the Bible, and since you do not believe in the Bible, as the word of God, then you can disregard it as well and believe you your fish, slapping up on ground, becoming a liqard, then becoming a rat, then a monkey, then an ape and then neanderthal man, then humans as we know em..

Thirty years later — after Mary Ann Evans had come to London and become Marian Evans, then (in her mind, though not in English law, since the man with whom she lived was married to another) Marian Lewes, and ultimately the great and famous novelist George Eliot» she wrote in very similar terms to Harriet Beecher Stowe: for the good of humankind, orthodox Christianity must be replaced by an ethical religion that would instill in us «a more deeply awing sense of responsibility to man, springing from sympathy with the difficulty of the human lot.»

To fulfill this mission it was necessary that God the word should become perfect human being in possessing a rational soul capable of exercising a real choice between good and evil and entering into conflict with the passions of the human soul.

When the self is committed to the Second Good, its stock of memory, intelligence, relationships, health, and wealth becomes the instrument for the concrete achievement of security, justice, liberty, or fraternity within the domain of personal relations and in the larger world of human institutions.

Any student of the Græco - Roman world at the beginning of our era who tries to penetrate beneath the surface of the political, economic and military history of the period and discern what was going on in the minds of men, becomes aware of a widespread expectation of a turn for the better in human affairs, even the dawn of a golden age, after the violent convulsions which had disturbed society for a century or more.

Prometheus thus becomes the representative of a view of human beings and the world that sets up their own self - consciousness as the ultimate reality and supreme good.

Zarathustra looks forward to the time when men themselves will be godlike, blissfully innocent in the creative sport of becoming existence, freely marching to their own individual wills, seeking a community based on individual differences, and enjoying the vicissitudes and machinations of human life, including the spirit of gravity, in good cheer (TSZ 215).

It is the Reason of Plato at work, freeing us from old, stale habits of thought in the expectation that out of the resulting conversation, from the very turmoil and confusion of interpretations at war with one another, can emerge in good time a better understanding and a better practice of what it is to become and be within human communities.

To exist as human is to exist as an instance of «becoming» or developing (for better or worse) and also to belong with others of our kind in a great enterprise to which each one of us makes her or his contribution, for good or for ill.

So where are the human rights they tell us about's when many suffer because of those in this world... it is only for those cases you see people become as good as the «Three Wise Monkeys»...?!

In our own century it has become clear that the market, left to itself, does not automatically result in human well - being.