Consequently, if it is not possible for him, psychologically to surround each being with that particular, overflowing affection which characterizes our human love, at least he can nurture in his heart that generalized but none the less real affection for all that is which will cause him to cherish in each thing, over and above its surface qualities, the being itself — that is to say, that indefinable, elect part of each thing which, under God's influence, gradually
becomes flesh of his flesh.
As fellow participant Ya» ke Smith wrote, «Subjects that we'd hoped to explore...
became flesh of our flesh and bone of our bone.»
Not exact matches
To glimpse the depth
of love that is at work in this blessed exchange (our mortality
becoming his, his immortality
becoming ours) we need to discern the depth
of humiliation behind it; and for that, we need to understand that mortality and corruption really are alien to his divine nature.Our Lord was not forced to lower himself so far as to share our materiality,
flesh, and death.
But until we come to the end
of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired
of being sick and tired
of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my
flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our
flesh is not: There is a war going on within these temples, therefore; even as our
flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word
of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our
flesh, even as Christ wars against the man
of sin within: For out
of the abundance
of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words
of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead
of Christ, one has
become a teacher
of lawlessness, he then advocates for the man
of sin: Many who have come out
of religion has done this, as they went from one mountain top «from the extreme right»
of self exaltation (Religion) to the other mountain top «to the extreme left»
of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down
of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man
of sin (Adam) through theses valleys
of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word
of truth, so we too can
become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria
that's not being a chaplain: she's there as a representative
of the God who spoke — the God who
became «the Word in the
flesh.»
Is it possible that the message
of comfort for those devastated by the faltering world economy will be nothing more than trite and meaningless words if not accompanied by a biblical response where we, the church,
become the Good News, the economic expression
of God in
flesh?
But as many as received Him, to them He gave the right to
become children
of God, to those who believe in His name: who were born, not
of blood, nor
of the will
of the
flesh, nor
of the will
of man, but
of God» (St. John 1)
She
became firm like adamant and unmovable — so much that the demons would cry out at her, «This is a woman, but she is stone, and instead
of flesh she is iron!
As Hamann writes, «All philosophical resistance and the entire riddle
of our existence, the impenetrable night
of its terminus a quo and terminus ad quem, are dissolved by the charter
of the Word
become flesh.»
They are revealed by God's historical and dialogical self - revelation by words and deeds, and in the fullness
of time by God's eternal Son
becoming flesh in a certain time and space
of history; in church history under the guidance
of the Holy Spirit they have to be witnessed to and developed through the living tradition (see the dogmatic constitution Dei Verbum, 2, 8).
He said He would build His church on those getting the understanding «NOT» from «
Flesh and Blood» and this would be the large rock (Petra)
of which Simon had
become a small rock (Petros or Peter).
Love, joy, peace, and hope
become flesh «through the practices
of the Church: witness, catechesis, baptism, prayer, friendship, hospitality, admonition, penance, confession, praise, reading scripture, preaching, sharing peace, sharing food, washing feet.
«The Two Shall
Become One
Flesh: Reclaiming Marriage» (March) is a clear articulation
of the importance
of marriage in Christian theology and the need for churches to remain faithful to Christian teaching.
The Evangelicals and Catholics Together statement «The Two Shall
Become One
Flesh: Reclaiming Marriage» was an appropriate summary
of the many articles on this question in First Things.
The Son
of God, by
becoming flesh, summoned us to the revolution
of tenderness.»
Then, this plan
became flesh in the person
of Jesus Christ and tabernacled among us.»
For the virgin it is perhaps the desire to bear
flesh from her
flesh, for the faithful husband it is perhaps the desire to once — just once — be unfaithful, to taste the opposite
of what has
become a life style.
We like to say that being ordinary was part
of the game plan when God
became flesh... not an oversight.
It's because the Son
of God
became flesh and emptied himself
of his omniscience.
The concept
of once saved always saved takes a bit to get your head around but Gods grace is greater than our sin and greater than our good works it just takes faith in Jesus Christ to recieve Gods grace.In saying that to continue to sin as a christian is like playing with fire you will be burnt.Paul talks
of the sexual immorality in corinthian church
of the son and father that were sleeping with the same wife they were excommunicated from the church the members were not allowed to even eat with them until they repented.There are consequences for our actions.The other side to this is that if you continue to sin as a christian you are not walking by faith but walking by the
flesh and are really backsliding.In the backslidden state you also
become powerless and open to attack by satan as long as we walk in the
flesh he can influence us to get worse not better.If we are walking in Christ satan may still try to tempt us but we are empowered by the holy spirit and overcome him and our faith increases.Both are saved by grace but one is powerless because
of sin versus saved but an overcomer having been set free from sin i think this is what Paul was trying to explain.It is better to be an overcomer than overcome by sin.brentnz
Only the true word
of god, the one that
became flesh, Jesus, shows us how god really is and how to see and deal with the human / error sides
of the bible.
To be sure, the Word
became flesh, identified with us, was tempted in every way as we are, knew the common human condition
of suffering and death, and in that identification provided us with not only an example but an intercessor who understands our infirmities.
Its instinctive tendency, therefore, is to
become a religion
of the Word alone rather than
of the Word made
flesh.
Through our thoughts and our human experiences, we long ago
became aware
of the strange properties which make the universe so like our
flesh:
5:19) The Gospel
of John tells us
of the mystery
of salvation concretized in Christ's dwelling among us: «And the Word
became flesh and dwelt among us» (1 -14).
What I experience as I stand in face
of — and in the very depths
of — this world which your
flesh has assimilated, this world which has
become your
flesh, my God, is not the absorption
of the monist who yearns to be dissolved into the unity
of things, nor the emotion felt by the pagan as he lies prostrate before a tangible divinity, nor yet the passive self - abandonment
of the quietist tossed hither and thither at the mercy
of mystical impulsions.
Christ
became flesh to remain
flesh, to
become a living symbol for the man
of radical faith living in the time
of the death
of God.
The God
of innocence, after passing through self - annihilation,
becomes the God
of total experience and
flesh.
To this exhortation, in Mark and Matthew, Jesus adds a gentle expression
of sympathetic insight (Mk 14:38; Mt 26:41) that has
become proverbial: «The spirit indeed is willing, but the
flesh is weak.»
Remembering the radical Christian affirmation that God has fully and totally
become incarnate in Christ, we must note that neither the Incarnation nor the Crucifixion can here be understood as isolated and once - and - for - all events; rather, they must be conceived as primary expressions
of a forward - moving and eschatological process
of redemption, a process embodying a progressive movement
of Spirit into
flesh.
Folks need to stop paying attention to the sins
of the
flesh (meaning the lies in this world) and read Jesus» truth how to think and
become spiritually minded through life.
He, we believe, is the eternal Logos who
became flesh in order to reconcile man to God and reveal the underlying reason
of all things.
23 If there be for him an angel, a mediator, one
of the thousand, to declare to man what is right for him, 24 and he is merciful to him, and says, «Deliver him from going down into the pit; I have found a ransom; 25 let his
flesh become fresh with youth; let him return to the days
of his youthful vigor»; 26 then man prays to God, and he accepts him; he sees his face with a shout
of joy, and he restores to man his righteousness.
And in the fullness
of time the Word
became flesh, and dwelt among us.
[1] «a conjugal act which is suitable in itself for the procreation
of offspring, to which marriage is ordered by its nature and by which the spouses
become one
flesh», as the Code
of Canon Law # 1061 § 1 puts it.
The ironic tragedy is that God willed us precisely to
become co-sharers
of the Divine Nature through the Word made
flesh.
This is because the movement
of the energy
of passion is kenotic or sacrificial, both in origin and in goal: therefore an energy
becoming actualized or incarnate in the
flesh must be self - subdued in self - annihilation.
It was pride on my part that stopped me entering into that deeper walk i wanted to do it in my strength but we can not the more we walk according to the
flesh the more
of a foothold the enemy has on us so we struggle.When we crucify the
flesh and the works
of the
flesh and draw closer to God and rely on him we
become as he is and that is who we are called to be.So we do not fail but continue to overcome in his strength not looking to the
flesh at all but to Christ.You and i were called to be overcomers more than conquerers.May the Lord continue to strengthen you in your walk and faith as you grow in him.Your brother in Christ brentnz
The Bible, in a similar way, as the Word
of God is secondary to the Word or Logos who
became flesh in Jesus Christ The Bible, like the creeds, points beyond itself to a living relationship with God in Christ.
The issue in Romans, in Jewett's reading, is not humanity's alienation from God because
of sin and the ways in which sin is revealed through boasting over others and in which the law
becomes implicated through the deep urges
of the
flesh.
3:16: «He was manifested in the
flesh»; and above all
of the classic formula
of John 1:14: «The Word
became flesh.»
It means that the Christian Word
becomes fully incarnate in the concrete actuality
of human
flesh, that it is present wherever that which has been
becomes anew, or wherever the present seeks fulfillment in a redemptive and eschatological future.
The two
become one
flesh, but not the same way as the beasts
of the field.
This insight
of Christian faith has been expressed in the phrase «the Word
became flesh and dwelt among us.»
Alas, it is only useless and unused when you will not let yourself be helped by it up to the highest — for perhaps you killed the wish and
became spiritually like dead
flesh that feels no pain, otherwise it is just at the point
of the wish that the sufferer winces and that the Eternal comforts.
Vulnerability to mere
flesh; vulnerability to the law; vulnerability to death: these will be the signs
of the power
of the One coming in, the signs
of his confidence in us, in what we can
become, and in what he can make
of us.
I thought straight away this is a joke as scriptures tell us only the father knows the time
of his sons return and hes keeping it to himself he hasnt even told his son yet.Mark 13:32 This a mystery isnt God all knowing and isnt Jesus God it is a mystery.Yet I like that that is the case because it proves that the father is not the son and the son is not the father they are separate yet they are one just like the holy spirit.I have come across denominations that believe the father son and holy spirit are the one person i asked them how they can say that when Jesus was baptized we see 3 separate persons.We have enough information to know that we are in the last days the signs are present and increasing.Ever since Israel
became a nation the countdown has begun.The verse the enemy will come like a thief in the night i have heard preached many times and i believe the preachers have got it wrong because they preach it from the view for the church to get there act together or you will miss out.This view is incorrect because if you are a born again believer following him in obedience and relying on the holy spirit you are not walking in darkness but are walking in the light so you will not be caught unaware as those who are sleeping this is a warning for those who are sleeping or walking according to the
flesh they are in darkness.Remember the 10 wise virgins the ones who were alert and keep refilling there lamps went in with the bride those who slept were left behind and so it will be when the Lord returns.Now is the time to prepare our hearts and lives to be ready for his return.It is an exciting time to be living and we are to live in the expectation that the Lord could return at any time brentnz
He writes: «The Word
became flesh and lived among us, and we have seen his glory, the glory as
of a father's only son.»
In the old tent, the glory
of God hid behind curtains, but the Word's tent
of flesh was transparent to glory: The Word
became flesh and tabernacled among us, and we beheld His glory.
How can a book, even the Book, substitute for the clear and concrete symbolism
of sacrifice on the part
of our Lord Jesus Christ, Son
of God, who
became flesh and suffered on the cross for our sake?