Sentences with phrase «become orthodoxy»

Family lawyer Richard Kershaw, partner at Hunters Solicitors, said: «The call for no - fault divorces has become the orthodoxy in family law circles.

But it is during an era in which the idea of free markets have become orthodoxy that the conditions for environmentalism's ascendancy have been created.

The authors of the new paper said their goal was to challenge what had become orthodoxy about the mountain — that rising temperatures were eating away at the ice — and to present an argument for a different mechanism.

Christopher Williams and Willem de Rooij discuss whether referentiality in art, if once polemical, has become an orthodoxy and if so

Has referentiality in art, once polemical, become an orthodoxy?

Despite its notable failures, moreover, population control has become orthodoxy in a number of states, especially China.

The Tablet recently put it more succinctly: «The history of the Church shows repeatedly that ideas rejected by one generation can become the orthodoxy of the next.»

Ball's view has become orthodoxy in both political parties, in the world of business and finance and in the universities.

Christian Zionism has been denounced as unbiblical and even unchristian by some Christian groups, including the National Council of Churches, but it has become an orthodoxy of sorts among Republican social conservatives.

But if it then still prove contagious enough to triumph over persecution, it becomes itself an orthodoxy; and when a religion has become an orthodoxy, its day of inwardness is over: the spring is dry; the faithful live at second hand exclusively and stone the prophets in their turn.

This argument was stated over and over and became the orthodoxy.

But then abstraction itself became an orthodoxy, and those who wanted to paint nature or the human figure found themselves swimming against the tide of earlier revolutions.

The simple fact that drawing real objects is a cognitive achievement is being forgotten today, as modernism becomes our orthodoxy.

Not exact matches

Reconciliation, sociologist Jonathan Van Antwerpen claims, has become a global heterodoxy to the liberal peace's global orthodoxy.

The coverings were symbols of marriage, but in Orthodoxy marriage is so universal that they have become symbols of Jewishness.

Once the mind has â $ œconsented to be orthodoxâ $, then it becomes â $ œnarrow, rigid, mercenary, morally corrupt, and vengeful against dissenters.â $ He says this is the nature of orthodoxy: â $ œone who presumes to know the truth does not look for itâ $ (p. 174).

The challenge then becomes to explain what specifically is the symbolic activity that is necessary for this; how does the symbolism work, and, for orthodoxy, why must it involve openness to procreation?

Nevertheless, whatever loosening of religious demands or of theological orthodoxies may have taken place among dispersed Jews, Jewish nationalism continued unabated, and not until the highest levels of the prophetic teaching had been released from it could religion become a matter of free, personal choice, determined not by racial stock or national allegiance but by individual conviction

Nevertheless, the fact remains that here the historical Jesus becomes disjoined from the Word of faith, and all too naturally the priestly followers of Bultmann have reinstituted a quest for the historical Jesus as a means of reviving a Protestant form of orthodoxy.

Over several years he became interested in Orthodoxy, drawn to its liturgy and rich history.

The aim of the Christian life in Orthodoxy is union with God and this happens through experiencing the uncreated light of God and becoming transfigured by it.

These peoples, these politeiai of believers, rallied around local clergy, maintaining a belief in their own orthodoxy and becaming members of a «commonwealth.»

The condom has become a symbol of freedom and - along with contraception - female emancipation, so those who question condom orthodoxy are accused of being against these causes.»

The «liberal» intelligentsia have become increasingly powerful but also increasingly intolerant of those who dissent from their own views, the establishment «orthodoxy».

I railed against institutions and organizations, wouldn't darken the door of a «real» church, became fluent in fault - finding and cynicism, the word «orthodoxy» made my left eye twitch, while you tacked hard the other way, steering towards seminary, conservative denominations, structures, authorities, you longed for accountability.

Change or Die will become the mantra of those that deeply question the rightness or utility of so many orthodoxies (and unorthodoxies too).

But I would like to (a) offer a theological explanation for why I believe more and more Christians, especially evangelicals, may well be attracted to Orthodoxy in the 21st century, and (b) explain why more and more Orthodox need to become more evangelical.

While faith today is treated as little more than a lifestyle option, in the past religious orthodoxy was equated with social order and security and thus became an important concern for any regime.

Orthodoxy became an essential part of Eastern Slavic identity, whether a particular person was a believer or not.

After Constantinople fell in 1453, Ukrainian Orthodoxy became part of the Russian Church, which declared Moscow to be the Third Rome, now entrusted with defending Christian civilization in the East.

The unhappy truth is that rejection of orthodoxy has become a nearly inevitable phase in adolescent development; the happy sequel is that many people work their way back to church or synagogue through excursions into the New Age or other «alternative» religions.

It is noteworthy that to many in the west who are no longer held by the ties of orthodoxy, the Gita has become a favorite bedside table book.

Or is modern apocalypticism a genuine recovery and renewal of an original Christian apocalypticism, one which had perished or become wholly transformed in the victory of an ancient Christian orthodoxy, then only to be renewed in profoundly subversive and heretical expressions?

And so, while claiming the banner of objectivity and open inquiry, he became adept at using biblical phraseology to form a new orthodoxy.

Thus, if it is true, as has been claimed, that the idea of Christendom and the doctrines of Christian orthodoxy, were not at all what the historical Jesus had in mind when he spoke of the Kingdom of God, we should not be surprised if the continuing stream of cultural influence which he was so instrumental in re-directing should in the future manifest itself in ways very different from the conventional Christianity it later became for a period.

Many assume Christianity to be identified with what became the classical Christian doctrines (orthodoxy), yet it was several centuries before these were explicitly enunciated in the creeds by the ecumenical councils.

Orthodoxies of all kinds often become viciously intolerant because they claim their formulations or creeds to be eternal Truth (drawn up at some time, however!).

... I had been taught to preserve my orthodoxy by closing my mind to other options... I began to realize that, if I were to face the problems of the Nigerian situation squarely, I would have to become more open than I had been.

In some circles Bethel has become a shining symbol of what God can do and is doing, and in others an example of why «the charismatic movement» has departed far from gospel orthodoxy.

The formal analogy affects the substance at only one point: a Christian content without the form of commitment and engagement becomes a this - worldly Christendom at ease in Zion, a dead orthodoxy, a white - washed tomb, a tinkling cymbal, and ceases really to be the Christian content.

What became Christian orthodoxy was largely hammered out by debate in the ecumenical councils of the first few centuries, sometimes using concepts of Greek thought used by non-Christian philosophers.

The Bible, the church, Jesus Christ and God have all lost their absoluteness in modern times, and the attempt of the guardians of Christian orthodoxy to restore any of them to the pillars from which they have fallen becomes only a new form of idolatry.

Such a pale brand of atheism uncritically permits the same old values and meanings to hang around, only now they can become sanctified by an ethically and politically conservative Darwinian orthodoxy.

And it quickly becomes clear that Hedges» real target isn't Dominionism but any form of Christian orthodoxy ¯ and any orthodox Christian active in politics.

Zwingli, a former humanist whose abandonment of medieval Catholic orthodoxy predated Luther's, gets extended treatment, as does Calvin, who built on Zwingli's initiatives to create the disciplined structures and alliances with civic society which would become the normative form of Protestantism.

Dean Swift should have lived to see his modest proposal become establishment orthodoxy.

Creedal orthodoxy replaced Communitas as a supreme virtue, Christianity became a system of beliefs and moral behaviors.

While he does stand with the Reformers» position Niebuhr becomes the critic of the formulations of the sixteenth century and of later protestant orthodoxy.

Otherwise, he is likely to become rigid and harsh in his orthodoxy, and his conception of Christ may become an instrument for dividing the body of Christ.

The essential unity of the evangelical orthodoxy of mid-century became a multiplicity under the influence of this impact and other factors.