Sentences with phrase «become whole human beings»

A particularly unhealthy result of male - female sex role training is that gaps have been created in people which limit their potential to become whole human beings.

Only then will she be able to move beyond her past to become a whole human being.

Not exact matches

Its value lies largely in enabling us to see how the whole history of revelation with which the Bible is concerned is rooted in the good red earth of our common humanity; in primitive, elemental human affections and passions, the groundwork still of all our life, however sophisticated and civilized we have become.

A new dignity has been conferred upon the whole human race for God himself has become a man.

«Everything - in - God» tells us that God is not so exalted that he becomes meaningless to human life, but rather is operative in the whole creation at every level, moving through it, working upon it, accomplishing the divine goodwill in it.

Upon careful analysis, at least ten such points become apparent: (1) Blake alone among Christian artists has created a whole mythology; (2) he was the first to discover the final loss of paradise, the first to acknowledge that innocence has been wholly swallowed up by experience; (3) no other Christian artist or seer has so fully directed his vision to history and experience; (4) to this day his is the only Christian vision that has openly or consistently accepted a totally fallen time and space as the paradoxical presence of eternity; (5) he stands alone among Christian artists in identifying the actual passion of sex as the most immediate epiphany of either a demonic or a redemptive «Energy,» just as he is the only Christian visionary who has envisioned the universal role of the female as both a redemptive and a destructive power; (6) his is the only Christian vision of the total kenotic movement of God or the Godhead; (7) he was the first Christian «atheist,» the first to unveil God as Satan; (8) he is the most Christocentric of Christian seers and artists; (9) only Blake has created a Christian vision of the full identity of Jesus with the individual human being (the «minute particular»); and (10) as the sole creator of a post-biblical Christian apocalypse, he has given Christendom its only vision of a total cosmic reversal of history.

She needs Jesus not to round out her personal spirituality but so she can become whole, the human being she was created to be.

mostly scienific knowlege.The perfect conscience is an equilateral triangle, but knowlege is dynamic and keeps on increasing, over time, our conscience triangle becomes distorted or obtuse.So we have to adjust or increase also our religious dogma and correspondingly our philosophy to maintain the equilateral triangle of conscience.This evolutionary process is the center piece of Panthrotheism.that involve the whole range of human conciousness and intellect.

Its sociality, as a result, becomes largely «technical dialogue» with the social understood either as an organic, objective whole or as the mere communication and interaction between human beings who may in fact relate to each other largely as Its.

However, the doctrine that humans as rational and / or spiritual beings «have ends and loyalties beyond the state», community and nation to which they belong, became part of the «civil religion» or civil culture, which gave moral reinforcement to this whole process of democratization and secularization.

Azariah who later became Bishop of Dornakal argued that the church in accepting the position of a communal political minority with special protection would become a static community and it would negate its self - understanding as standing for mission and service to the whole national community, that in any case the Indian church is not a single social or cultural community since it consists of people of diverse background, each of whom would have its own political struggle to wage in cooperation with the people of similar background in other religions; and therefore theologically and politically Christians should ask only for religious freedom for its mission and service to all people, not as a minority right, but as a human right (ref.

Mainly, because in all the verbiage about freedoms of beliefs there is something so important, so blatantly acute yet everyone do not even mention it, except - oh genial me: Why would anyone in the whole world support any type of creed / belief / religion where a whole lot of humans — as in millions of human women — are not allowed to go to school, to even just read and write - less become a teacher, doctor, lawyer, president of their own companies, their own countries, mutilated by the millions when they reach puberty, WHY is this allowed?

I long for a society in which modernity would have its full place but without implying the denial of elementary principles of human and familial ecology; for a society in which the diversity of ways of being, of living, and of desiring is accepted as fortunate, without allowing this diversity to be diluted in the reduction to the lowest common denominator, which effaces all differentiation; for a society in which, despite the technological deployment of virtual realities and the free play of critical intelligence, the simplest words — father, mother, spouse, parents — retain their meaning, at once symbolic and embodied; for a society in which children are welcomed and find their place, their whole place, without becoming objects that must be possessed at all costs, or pawns in a power struggle.

When Dorothee Sölle wrote in 1971 of the indivisible salvation of the whole world, she and her readers assumed without reflection that the whole world is the world of human beings.1 But as the seventies progressed and the environmental crisis forced itself on public attention, more and more Christians became troubled about the separation of humanity from the rest of nature.

«This is the witness that the church has to give to the world, that all the other mandates are not there to divide people and tear them apart but to deal with them as whole people before God the Creator, Reconciler and Redeemer — that reality in all its manifold aspects is ultimately one in God who became human, Jesus Christ.»

• There is a «growing interdependence... a world becoming more unified every day... [a growing awareness of] rights and duties with respect to the whole human race» (26).

A rightly developing personality is related in differing ways and with differing intensity with the whole range of reality, and humans are becoming what they have in them to become in their response to this whole range, again with differing intensity and with various kinds of awareness.

«In the Bible, the heart is the core of the human person, where all his or her different dimensions intersect: body and spirit, interiority and openness to the world and to others, intellect, will and affectivity... Faith transforms the whole person precisely to the extent that he or she becomes open to love.»

His whole code and one's allegiance to it suggest, however, that somehow, somewhere, human beings have acquired the faculty of imposing meaning on the meaningless; and this imposed order becomes a kind of substitute for an intelligible universe, which may or may not be presided over by a Nature greater than our own.

My concern is to show that in each of the several topics to be considered — Christianity as an organic whole; the fact of evil known to every one of us; the meaning of human personality in itself, in its familial, and in its social aspects; and the religious community — becoming and belonging must be taken with utmost seriousness.

Buchler develops a theory of the human self in several works.12 The individual is a whole - self - in - the - process - of - becoming.

As in a human body, when an organ becomes diseased or infected, the whole body is affected, so it is in Christ's body.

Each refers to the same vital truth — that there is a dimension of transcendence in us human beings and that we are whole only when this dimension becomes the center of our personhood.

I long for a society in which modernity would have its full place, without implying the denial of elementary principles of human and familial ecology; for a society in which the diversity of ways of being, of living and of desiring is accepted as fortunate, without allowing this diversity to be diluted in the reduction to the lowest common denominator, which effaces all differentiation; for a society in which, despite the technological deployment of virtual realities and the free play of critical intelligence, the simplest words» father, mother, spouse, parents» retain their meaning, at once symbolic and embodied; for a society in which children are welcomed and find their place, their whole place, without becoming objects that must be possessed at all costs or a pawns in a power struggle.

We are becoming aware of a whole body of data accumulated within the last one hundred years which has stirred the flames of controversy in religious, anthropological, and philosophical circles — data that raises new questions about the origins of the family and of human society.

But for the church as a whole a theological evaluation of the promise and dangers of electronic technology is critical: as human society rapidly becomes an extended electronic network, it is imperative that the church's response be guided by clear theological insights and not mere opportunism.

If in any moment the whole of the past, not only of the person but of the subculture, culture, society, human history, the whole universe, flows into the becoming of the self, humans are indeed molded by the totality of their environment.

the Swedish government has linked the taking of such leave as improving skills and capacities that can then be transferred into the workplace: better interpersonal and communication skills and multi-tasking capacities, as well as their becoming «whole human beings»;

By addressing the whole child - head, heart and hands - Foundations Public Schools will inspire students to reach their highest potential - academically, socially and artistically - while becoming lifelong learners and compassionate, contributing human beings.

Blind adherence to the principle of «breast is best» seems to have become more important than treating babies, toddlers and parents as whole human beings.

It felt as though blind adherence to the principle of «breast is best» had become more important than treating babies, toddlers and parents as whole human beings, with a broad range of physical, emotional and practical needs.

I became a confidant in the political class because I controlled a whole platoon of «psychological warriors», I won and lost some of the battles, at some point I got it right while at another point I got it wrong because I am human, I made friends and seen all sorts of fun.

As our understanding of the noncoding portion of the genome improves, it will become even more apparent that whole - genome sequencing (and not exome sequencing) will be required to characterize the full extent of phenotypically - relevant genetic variation in humans.

It's an unpleasant experience on the one hand, yet you had a unique connection that caused something in you to shift; you came to a deeper understanding of the interconnectedness of all humans, and suddenly the whole experience becomes beautiful.

The whole idea of humans only being able to use 10 % of their brains is a lot of hokum, with Besson suggesting that as Lucy is able to use more of her brain (with us frequently getting titles telling us what level she's at — video - game style) she'll essentially become invulnerable.

In the harboring of Polish Jews within a wretched sewer system, it also becomes emblematic of the whole evil of the Holocaust, the banishment of living human beings into the darkness of a hole in the earth, constituting a form of hell.

I wanted to learn more and support more Black people to become teachers and stay in the classroom, consistently gaining mastery of teaching while remaining healthy whole human beings.

Peter explains that such consideration — and deciding to act in an uncertain world — is the first step towards risk management: «[How] human beings recognize and respond to the probabilities they confront [is] what risk management and decision - making are all about and where the balance between measurement and gut becomes the focal point of the whole story.»

Dogs can become stressed for a whole host of reasons — being on a leash and seeing other dogs off leashes at the dog park, being left at home or away from their human companions (separation anxiety), thirst or hunger, loud noises, etc..

Sony has started their conference strong by showing a whole lot of new game trailers, among these is Detroit: Become Human from Quantic Dream.

The game seems to have completely lost its RPG roots in favour of essentially becoming a co-op hack and slash game and whilst the concept of having the villain actually be a human player is fun, the whole premise of the game seems too restricted for such a franchise.

The most memorable character of the whole Grand Theft Auto franchise is undoubtedly Trevor Phillips, who represents everything that players become in Grand Theft Auto games — a psychotic lunatic with absolutely zero regard for any boundries, human life or social acceptance.

If Quantic Dream can maintain that level of flexibility throughout the whole game, Detroit: Become Human will be well worth checking out.

«The process of making these is so slow and organic — like creating an aftermath or a debris field where you intuit, and sometimes actually make out, the lives of many generations of humans, alongside nonhuman traces, and objects, all laid down under pressure — which take time to make and are filled with that time, pieces of what might have been a larger canvas of handiworks that reference entire lives, whole communities that are brought into the field of the painting, where the painting itself becomes another community,» described Sacks his painting method in a 2014 interview with Natasha Kurchanova published on Studio International.

Just as every seed has within it a germ that holds the capacity and drive to grow toward the light and to become whatever plant is coded within its genes, it is my view that all human beings are born with the possibility and drive to not only survive, but to grow, flourish, and be whole.