Sentences with phrase «becomes conscious in»

As the shadow becomes conscious in therapy, the rejected parts of ourselves are reclaimed, causing it to lose much of its dangerous quality and its ability to dominate the inner life.

Thus sonship to God is nothing self - evident, natural, which belongs to man as man, of which man needs only to become conscious in order to reap the benefits; rather, sonship to God is a miracle.

Not exact matches

In a statement about the ad, Williams said she hadn't started playing tennis with the explicit intention of breaking down barriers, but that, «Over time, I became much more conscious of the impact I had, and I became more conscious of what I had to do to make a difference.»

The buyers could be looking to cash in as Chinese consumers become more conscious of their health and diet choices, the Journal noted.

With that in mind, people have become aware of their responsibility to buy into conscious consumerism.

• Learn how to more effectively grow family office relationships • Become more conscious of the trends affecting Family Offices • Better comprehend the services offered by single and multi-family offices • Understand why regular marketing practices will slow you down when working with family offices • Become able to raise more capital from HNW wealth management firms and family office institutions • Position your firm or career in line with family office trends and industry challenges

George Orwell said it best in 1984: «Until they become conscious they will never rebel, and until after they have rebelled they can not become conscious.»

In conscious human experience this becomes a very significant factor, so much so that we hold a human person accountable for the consequences of his acts and do not do the same for microbes.

What is created at that moment is a single new creature — a human person — with the capacity to become conscious and free «in the image and likeness of God».

His offer of more abundant life, then, is not an invitation to declare ourselves as certified «Christians,» but rather to become conscious, consenting and responsible participants in the one great life, a fulfillment hardly institutional at all.

He may never read the Bible, but the value judgments of the Bible, and especially the gospel, have become in large measure his own standards, even though he gives them little conscious attention.

As a result of the brief, violent moment of crisis in which it became conscious at once of its creative power and of its critical faculties, humanity has quite legitimately become hard to move: no stimulus at the level of mere instinct or blind economic necessity will suffice for long to goad it into moving onwards.

Thus, the transition from instinct to reason results in the radical transformation of the animal into man; matter as it evolves toward the cell becomes radically transformed into living matter; and vegetative life becomes qualitatively changed into conscious life.

There are many besides myself who know that when we allow ourselves to be used by a purpose much greater than we are, we become conscious of fitting into a pattern with a feeling of permanence, a pattern only incompletely outlined in the here - and - now.

And sensitive life in its turn evolves toward the super-sensitive, i.e., the irrational (instinct) becomes rational (reflective and self - conscious).

Only those who have immersed themselves passionately in the study of Christian anti-Judaism could have become conscious of how deeply it pervades our tradition and our continuing practice.

In one memorable paragraph we have the comparison made between a universe without moral laws and led just by human desire, which leads to a dying universe, as indicated by C. S. Lewis in his book The Abolition of Man, and Nagel's view of the universe becoming aware of itself in man, and becoming conscious of truth, beauty and goodnesIn one memorable paragraph we have the comparison made between a universe without moral laws and led just by human desire, which leads to a dying universe, as indicated by C. S. Lewis in his book The Abolition of Man, and Nagel's view of the universe becoming aware of itself in man, and becoming conscious of truth, beauty and goodnesin his book The Abolition of Man, and Nagel's view of the universe becoming aware of itself in man, and becoming conscious of truth, beauty and goodnesin man, and becoming conscious of truth, beauty and goodness.

In order to assist the pastor, teacher, or student to become more conscious of the social nature and responsibility of preaching, I have formulated five sets of questions.

John Hick and Arthur C. McGill (New York: Macmillan, 1967) for an informative exposition of Blondel: «In the very depths of the act in which we become conscious of what we are, we recognize an interior beyond, since this is constitutive of the dynamism of our souls» (p. 281In the very depths of the act in which we become conscious of what we are, we recognize an interior beyond, since this is constitutive of the dynamism of our souls» (p. 281in which we become conscious of what we are, we recognize an interior beyond, since this is constitutive of the dynamism of our souls» (p. 281).

This belief, says Noddings, explains why women haven't been heard in the moral debate about evil (to enter it they would have to become «conscious»).

This weakness could not become conscious until a sufficient number of American Catholic intellectuals were formed; and they were being formed in the»30s and»40s.

In fact it could with justice be said that the principles are all the more important as ultimate orientation and guides, the more complicated, obscure and inaccessible to total conscious analysis the reality becomes which man himself creates and in which he must morally subsisIn fact it could with justice be said that the principles are all the more important as ultimate orientation and guides, the more complicated, obscure and inaccessible to total conscious analysis the reality becomes which man himself creates and in which he must morally subsisin which he must morally subsist.

For ones not use to having Him in their lives, it can be subconsciously skeptical for them because there is a evil essence that dwells around us trying to conflict us, but in good conscious and emotions, it becomes very easy to know which is which.

Rather than postulate a supreme being, one could suggest that a particular universe with OUR set of physical laws might in fact allow itself to become conscious, by making it possible for biologic beings to develop and allowing it ALL over our particular Universe.

Only in terms of other people does the individual become conscious of his own being, his own duties, his privilege and responsibilities toward himself and towards other people.

It has been suggested that the immediate result of the Fall, as portrayed in Genesis 3 — «And they knew that they were naked» — should be rendered «And they became self - conscious.»

We have not as yet become fully conscious of what we are doing in terms of growing mutual responsibility.

When a more highly developed finite organism becomes conscious of mutually supportive aims and desires, then he more readily moves in their direction.

But the error in this view becomes obvious, for Bergson believes, like James, that upon introspection of our conscious lives we find the components of consciousness related internally; we find a penetration of the felt past and the anticipated future in the present.

Just as we find the various conscious states of our experience enter into the constitution of one another, so the units of becoming must be related in this way.

The relationship of the finite creature with the supremely worshipful and unsurpassable deity is being affirmed; and along with it there is also affirmed the possibility of its becoming on occasion a matter of conscious knowledge on the part of the human, as it is always a present reality in the very nature of God himself.

Had the generation of young Jews that went through the Buber - Rosenzweig school of Bible reading and Bible interpreting been permitted to grow up and to remain together, they would probably have become the most Bible - conscious Jews since the days before the ghetto - walls had fallen in Europe.

And, moreover, if by not venturing at all in the highest sense (and to venture in the highest sense is precisely to become conscious of oneself) I have gained all earthly advantages... and lose my self!

Those, on the other hand, who say that they are in despair are generally such as have a nature so much more profound that they must become conscious of themselves as spirit, or such as by the hard vicissitudes of life and its dreadful decisions have been helped to become conscious of themselves as spirit — either one or the other, for rare is the man who truly is free from despair.

Therewith the whole point of view is inverted, he becomes now more clearly conscious of his despair, recognizing that he is in despair about the eternal, he despairs over himself that he could be weak enough to ascribe to the earthly such great importance, which now becomes his despairing expression for the fact that he has lost the eternal and himself.

(Today we have become conscious of the need to be somewhat reserved in our using the adjective «old» to refer to books which are not at all obsolete either for Jews or for Christians.)

[10] During the past ten or so years — primarily, I think, in the wake of environmental awareness — Western peoples have become newly conscious of the devastations humanity is capable of when it thinks itself accountable to nothing beyond itself.

Ah, so much is said about human want and misery — I seek to understand it, I have also had some acquaintance with it at close range; so much is said about wasted lives — but only that man's life is wasted who lived on, so deceived by the joys of life or by its sorrows that he never became eternally and decisively conscious of himself as spirit, as self, or (what is the same thing) never became aware and in the deepest sense received an impression of the fact that there is a God, and that he, he himself, his self, exists before this God, which gain of infinity is never attained except through despair.

To become fully human, man has to achieve, on a self - conscious level, a process that operates on a non-conscious level, in all living things, namely, the synthesis of individuation and interaction, or of independence and interdependence... Accordingly, God as the power that makes for salvation is the cosmic process of organicity, which, in sub-human creatures, synthesizes individuation and interaction on an unconscious level, and in man, on a conscious level.

A man's life is wasted when he lives on, so deceived by the joys of life or by its sorrows, that he never becomes decisively conscious of himself as spirit, as self, that is, he never is aware in the deepest sense that there is a God.

«In the Moment man also becomes conscious of the new birth, for his antecedent state was one of non-being.

In modern mathematical thought it is becoming increasingly evident that one can not really be said to know mathematics unless he is self - conscious about his knowledge.

The initial aim is derived from God, but although the character of the initial aim is of crucial importance to the becoming occasion, the fact that it is derived from God usually plays but a small role in its conscious subjective form.

In this way, the species becomes conscious of its own original process of life.

As we become equally conscious of the social setting in which we stand, we can develop a political hermeneutic.

Out of this has arisen, in the heart of every man, the present - day conflict between the individual, ever more conscious of his individual worth, and social affiliations which become ever more demanding.

Our natural instinct to love and serve those close to us described by Darwin must become conscious cooperation in the service of mutual interests.

Therefore, preachers who become conscious of the social function of the language of the sermon can use language in such a way as to encourage social effects that are appropriate to the gospel.

That is the fear implicit in the ecumenical movement — and that fear, when it becomes conscious, can be paralyzing.

In man this quality becomes self - conscious and exists in union with rationalitIn man this quality becomes self - conscious and exists in union with rationalitin union with rationality.