Sentences with phrase «becomes objectified»

It becomes objectified for its own part, but as their constituent, their «datum.»
As Whitehead puts it, what is done on earth becomes objectified in God's nature, and God's heavenly resources are turned back in the world (PR 349-51/530 -33).
Once the agenda of liberation emerges from the context of each oppressed minority group and properly interfaces with God's highest possibilities, then it becomes objectified or integrated into God's consequent nature.
What Buber is really stressing is the danger of «anticipated objectification» — the danger of preventing the personal renewal of the instruction when it becomes objectified and rigid as it inevitably must.)
It is a consciousness of consciousness, a taking by the subject of its own past, now become objectified for present intuition.
This need not mean that these subjective forms become objectified along with the contents of these experiences.
As creatures in the world perish and become objectified in God's consequent nature, they become a part of God's unison of immediacy.
In the latter case the event derives its own novel determination out of the original determination that has become an objectified state — that is, it derives another eternal object from the one originally prehended.
In addition, modern religion has become more internally differentiated such that religious knowledge has become more distinct from religious experience and meaning, religious techniques have become more distinct from religious values, and religious statements have become objectified over against the largely privatized meanings and interpretations they are given.

Not exact matches

This thinking only exacerbates what is becoming more and more a cultural epidemic of men objectifying and abusing women as sexual playthings.
First of all, upon completion of its process of concrescence, an occasion becomes a superject; that is, it objectifies itself so that it can be prehended by later occasions (PR 219f / 335f).
The general philosophical principle is that every becoming occasion objectifies every past occasion in some way.
Though some of these examples of things that become do refer to what happens within the internal life of one actual entity, still others refer to relationships between objectified actual entities at transition.
These statements give something of the flavor of this early theory: «the first stage of the process of feeling is the reception into the responsive conformity of feeling whereby the datum, which is mere potentiality, becomes the individualized basis for a complex unity of realization» (PR 113C).3 Or, later, «The objectified particular occasions together have the unity of a datum for the creative concrescence» (PR 210C).
If one were the type to be depressed at the thought that the sun will run out of energy some day and our planet become an empty chunk of rock, then I should think one would derive cold comfort in the thought that even at that time God will prehend the present as objectified in his consequent nature!
Man's response to God thus becomes subjective «apprehension» of an objective truth, and the objectified law becomes more important than the relation with God itself.
His witness, as after all decisive, is objectified, becoming functionally the Judge's sentence itself, and so he comes to represent or replace God or the angels.
God is pervasively involved in the emergence of good in this world — first, as he provides ideals for temporal becomings; second, as he in his consequent preservation of temporal values is objectified back into the world.82 But Whitehead does not claim that God guarantees the temporal «triumph of good.»
Now that men and women received greater control over whether or not they conceived children further objectified them, and their wanted - ness became even more pronounced.
I prefer the view that the mental pole of God, like the mental pole of actual occasions, includes also propositional feelings and that it is by a propositional feeling that God is objectified in the initial phase of every becoming occasion.
The fact is that duration of self - enjoyed becoming — that moment of passage in which the past actual world is prehended and objectified in a new way for the use of the future.
He will worship some object, some person, some thing — at worst, he will objectify himself and worship that — which then becomes for him his «god.»
What is encountered when the objectified language of the kerygma becomes transparent is Jesus of Nazareth, as the act of God in which transcendence is made a possibility of human existence.
The most they could know in this respect was only that they were bound to become data for some future subjects able to objectify them.
Apparently shared by most of those who pioneered the traditional approach to Whitehead's metaphysics four decades ago, the idea that actual entities objectify the consequent nature seems to have become common among Whitehead scholars.
Objectified occasions, before they become data in the process of concrescence under consideration, are themselves always functioning as subjectivity in their own process.
The word God «objectifies» the experience of holiness or transcendent power, and to that extent the word itself becomes idolatrous.
Because of the singularity of actual occasions in the process of concretion, this exhausting of the perspectives of the preceding occasions never becomes a complete reproduction in the sense of a renewed occurrence of the subjectivity of these objectified occasions.
God's message is heard, understood, and becomes the spirit and the power of the people to overcome the power of communication that enslaves and objectifies them.
It's an exploitation movie that knowingly abuses the male gaze and then turns that uncivilized, leering lens on its head, placing us squarely in the shoes of its brutalized angel of vengeance (Matilda Anna Lutz), as she's objectified by her married lover (Kevin Janssens) and two other animals she's literally flown in to spend a scandalous weekend with, before becoming a piece of meat they literally hunt in the desert after she's violated by their most mulish member.
Kay's curve of elegance goes the opposite direction as Ward's — he starts out in fancy clothes and becomes more raggedy as the film progresses — and cinematographer John Bailey objectifies Gere in ways Marshall's camera wouldn't dare do to Roberts (just try to find another Hollywood movie so in horny lust for its male actor's physicality).
It's a hard moment in the film, where it becomes easier to objectify the film itself — Penn keeps the trailer where Nicholson threatened Morse's life visible through the window behind Morse — than to listen to what Morse is saying.
Zen's drawings became a response to a confused feeling from working in the fashion industry where part of her felt beautiful, empowered, capable to channel others creative vision and other part voiceless, submissive and objectified.
The more objectified and abstract the artwork became, the farther apart these two poles drifted.
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