Sentences with phrase «becoming a tradition with»

@Tradeau...... u have to agree with me that panic buying has become a tradition with wenger...... if u have a target, you work towards it earlier........

-LSB-...] international dating becoming a tradition with American celebrities, they are trying to take advantage of this phenomenon and secure their life partner from -LSB-...]

With international dating becoming a tradition with American celebrities, they are trying to take advantage of this phenomenon and secure their life partner from Russia.

In what would be become tradition with succeeding Mercury model lines, the Mercury Eight shared much of its bodyshell with the Ford V8.

As is becoming a tradition with our blog, we present to you our top 10 most read posts of the last year.

It's become a tradition with Samsung in recent times to launch a completely new product at IFA.

Not exact matches

«As you build an environment in which not everybody is going to be together every day in the same space, it became this folklore that made you familiar with one another,» Whitehead says of the tradition.

King & Wood Mallesons has broken with tradition and become the first major law firm in Perth with a fully open - plan office.

I suppose coming just a few days before Christmas, a dispute over federal health transfers can become a new sort of Canadian holiday tradition given it has happened before with the December 2011 unilateral transfer decision announced by the federal government.

Marilyn Burns has continued the firm's proud tradition of political activism, finishing second in the 2005 Alberta Alliance leadership race and co-founding the Wildrose Society (which became the Wildrose Party) with Link Byfield and others in 2007.

It's thought that it was merged with German pagan traditions in the 15th century when they became Roman Catholic therefore merging the bunny with Easter.

As with the mystical tradition in general, the danger is that the Pentecostal mystical experience becomes a mere escape from the world rather than a preparation for a purposeful reinsertion into the world.

I see that this tendency to jump to conclusions that are stark black and white issues has become a hall mark of the conservative christian community that feels the need to condemn anything that conflicts with the traditions they hold so dear.

If you are RC, and are becoming disillusioned with that tradition, but still wish to live one's life as a small «c» catholic Christian, there are alternatives (the Eastern Orthodox, the Anglicans or Episcopalians, and so on).

But now historical experience, tradition and critical exegesis, together with philosophical and theological reflection on their content and implications, became the privileged medium to discuss the reality of God.

Baltimore (CNN)- Shortly after becoming the nation's 112th Supreme Court justice, Elena Kagan by tradition was presented with a silver cup, engraved with the names of those who preceded her in that particular seat.

That can be a good thing for missions if the Christian believers have the theological / spiritual formation to be discerning; but too often cultural custom becomes absolutized along with the Tradition's orthopraxis.

It has become something of a sport for folks in the evangelical, neo-Reformed tradition to take to the internet to draw out the «boundaries of evangelicalism,» boundaries which inevitably fall around their own particular theological distinctions and which seem to grow narrower and narrower with every blog post on the topic.

Chesterton's claim to be a Zionist may seem eccentric to us: but, again, it is hardly anti-Semitic: nor was it unusual (there was at the time a well - established tradition of Christian Zionism, of which A.J. Balfour is the most obvious example): it is why a group of Zionists invited Chesterton to Palestine, where he met and had a day - long discussion with Chaim Weizmann, later the first President of Israel, whoas a result became an admirer of Chesterton: Weizmann would certainly have sniffed out an anti-Semite if Chesterton had actually been one.

«1 But despite Plato's insight that power is involved in both the ability to affect and the ability to be affected (with its implication that reality and value might involve both), there has been a persistent tendency to favor what Bernard Loomer has called unilateral power — the ability to affect while remaining unaffected.2 Although this tendency is evident in every field of human thought, it will be appropriate to examine it first in the philosophical tradition, where it goes hand in hand with the valuation of being over becoming.

Bibliolatry became a problem when, confusing traditionalism with Tradition, the Protestant Reformers claimed the Bible as the ONLY binding authority for faith and morals:

After lunch, Father Ed settles down to talk to me about his remarkable spiritual journey to the Ordinariate — the structure set up by Pope Benedict to allow former Anglicans to become Catholics, bringing with them some of their Anglican traditions — and about what he sees as its particular mission, to revive authentic, English spirituality in the Catholic Church.

Yes, and the problem with traditions is that they tend to pile up until they become unmanageable.

In a combative interview with the BBC, Patten described Benedict as «the greatest intellectual to be pope since Innocent III,» a «world class theologian,» who had a «really important message about the Christian roots of civilization in this country, and in Europe, and the way in which we can become more self - confident in asserting those Christian traditions.»

First, in our culture with its tradition of voluntaristic moralism it is difficult for people to accept the idea that an individual is not personally responsible for having a neurosis and yet is responsible to society for getting help, i.e., for becoming more responsible.

The unnamed virgin child becomes a tradition in Israel because the women with whom she chooses to spend her last days do not let her pass into oblivion; they establish a living memorial.

Not necessarily — as long as we find a common commitment to systematic reflection, interaction with the metaphysical tradition, and mutual interest in the themes here discussed: God and change, time, becoming, identity.

Whenever pluralism becomes too content with a relaxed model of «dialogue,» it can ignore the need for conflict and the actualities of systematic distortions in the personal (psychosis), historical (alienation and oppression) and religious (sin) dimensions of every person, culture and tradition.

First, with the passage of time the apostolic tradition, which had been the sum and substance of (the Apostles») teaching on the life, death, and resurrection of Christ, became broadened to include extra-biblical, oral teaching which was supposed to have come from the Apostles.

Had it not been for the unpleasantness of the sixteenth century, Lutheranism might have become a distinct tradition of spirituality — somewhat like the Franciscans or Dominicans — in full communion with the one Church that Luther wanted to reform.

Rather than deploying inherited wisdom as a means of associating itself with traditional elites, the university has been disparaging tradition, in order to become one with popular taste.

Often raised in several places in no specific cultural or religious community, educated with no deep connection to a particular region, history, or tradition, and now employed mostly in academia, the American writer is becoming as standardized as the American car — functional, streamlined, and increasingly interchangeable.

Nor is that parallel nothing more than an interesting accident; I believe that it is a parallel so profound and so revealing that it gives us insight into the nature of the Eucharist as the chief piece of Christian worship while it also provides us with the clue as to how the gospel which is proclaimed can become the life - giving reality of the Christian tradition down the ages to the present day.

Yet, to repeat another point made earlier, if these constraints themselves become too rigid, as they often do in the unfolding of a religious tradition, then the communication flow becomes so burdened with redundancy that it loses any truly informational (in this case, revelatory) character and decays into the transmission of mere banality.

The US should've buried him according to Muslim traditions in an undisclosed location so that it doesn't become a shrine but it deals with Muslim traditions properly

Imagine next that those who (rightfully) argued that music was consistent with Christianity triumphed, and following that hard - won victory, an entire stream of Christianity - a very prominent one - arose around the victorious musicophiles, becoming in turn a tradition that emphasized music in a unique and unrivaled way.

But biblical tradition refuses to allow God's law to become identified with the kings law.

... blah, blah, blah.I'm not suggesting the questions, as stated, shld never be asked, but I do have a problem with them becoming «non-negotiable, or in other words, when human constructed traditions become dogma, theology fails to be a pursuit of truth.

My undergraduate degree is in religion, with a focus on the history of Christian theology, so I'm probably more aware than most people how things that were never in the Bible became tradition, and then became dogma.

The argument, as outlined above, therefore collapses and we are left with the striking fact that the later the Gospel the more elaborate becomes the story of the empty tomb, 9 a phenomenon which is perfectly consistent with a developing and expanding tradition, but one which is inconsistent with eye - witness accounts, where one expects more detail and more reliability the nearer one is in time to the event being described.

We must agree with C. F. Evans when he says, «it is difficult to resist the view that this owes its origin to the necessity of connecting the two traditions of the empty tomb and of the appearances... and Matthew does not become a witness to Jerusalem appearances.»

We have seen this to be largely the case with the Lucan version of the resurrection of Jesus which became the standard tradition through most of Christian history.

And the issue has not yet become a political litmus test, requiring leaders to revise their tradition's ethics in order to remain in coalition with their allies on the political and cultural left.

He must have been familiar with much of what became our Gospel tradition.

In that event the Judaizing Christians, champions of Jewish culture, would have made much better missionaries than Saul of Tarsus who, in becoming Paul, ceased to be identified primarily with the Jewish tradition.

The artists became illustrators, embellishers, and decorators, and thereby lost I their authority to be involved along with speech, tradition, and doctrine in the shaping of Christian religious experience.

The scribe recognized that preoccupation with religious traditions even those commanded by God — can become idolatrous.

11 Cone acknowledged that, in fact, his position is «in company with all the classic theologies of the Christian tradition,» though, of course, with a different point of departure: the plight of the oppressed.12 Biblically, he focused on the redemptive suffering of Jesus (coupled with his resurrection as a defeat of suffering) and expressed the eschatological point that God has in fact defeated the powers of evil even though we still encounter them and are called to fight against them, «becoming God's suffering servants in the world.»

«Remenber all scpritures are inspired words from God, my point is, Jesus wants us to be more than religious, but obedient.Jefferson is just stating that American Churches have become more corrupted with its religious practices that they have forgotten about jesus along the way.The church has taken scriptures and have use them according to what is pleasing to themselves.Jesus wants us to forget about what is pleasing to ourselves and follow him, be like him, love him (means be obedient to him) and ignore what we have known as religion.I define religion as jefferson is using in the video as an act of man pretending or decieving himself into believing that he know God and that he is better than others.He shows that by what he know / pratice not really whats in his heart and by serving how we choose which is pleasing to us, so we use God as a vessel praticing holy rituals teaching what we have made tradition and we have a eternal life with God.God created religion in order for us to remenber him and have a personal relationship with him through his son regardless of the many mistakes we have made in the past.We need to remenber God Forgets our past «he sperate our sins from us as far as the east is from the west».

As they develop economically, non-Western societies are more likely to see virtues in political democracy than in Western Christianity and they will become more likely to reinterpret their religious and cultural traditions so as to make them compatible with the democratic political practices.