Sentences with phrase «becoming flesh»

Excluding Larson, who is woefully neglected in a role that reduces her to eying Marky - Mark's character rather than becoming a flesh - and - blood character (Larson is far more effective as a texting addict in Joseph Gordon - Levitt's amusing Don Jon), supporting performances feel inspired.
The name means, «God with us» and it's all about the miracle of God becoming flesh and then dwelling among human beings.
That your cups are full and overflowing and dry bones are becoming flesh.
Moreover this mind ministers this necessary «environing» of us by becoming flesh.
Jesus addressed Himself as the Son of Man for two reasons: He came to Earth to die for us becoming flesh just like us, though He is sinless, and to show humility that we would follow Him.
Though we celebrate the Word becoming flesh, modem Christians tend to emphasize verbal rather than physical expressions of faith and worship.
Positively put, the reason is in the gospel: the Word made flesh, and the Word still becoming flesh (Christ is risen!)
How can the Christian know the living Christ who is immediately present to us, a Christ who is the consequence of the continual forward movement and self - negation of the divine process, if he is bound to a long - distant epiphany of Christ which has been emptied and left behind by the progressive movement of the Word's becoming flesh?
The Gospel is: God becoming flesh to show us that we have been reconciled to Him.
These days, words are becoming flesh for me.
What are the appropriate sexual meanings that will embody the meanings of Word becoming flesh?
Appollonius continued to explain incarnation, the Word becoming flesh and the revelation of God through Jesus Christ and his passion, victory over sin and went on to say that,» He has taught us to rein in our anger, to direct our desires, to restrain our instincts, to dissipate our sorrows.
It remains to be seen, however, whether the thought of «airy nothing» becoming flesh and dwelling among us really marks an improvement upon the concept of the Logos.
The incarnation is Spirit becoming flesh, and that's what the best Christian poets must work at doing in their poetry — bringing the spirit into flesh.
With that in mind, he declares the action of the Son in becoming flesh from a position of divine power, so that to Him all praise may be given in the name of God the Father.
The philosophers would not acknowledge that by «becoming flesh» the divine Logos made it possible for human beings to know God more fully than they could by means of human reasoning alone.
This is the most basic insight at the heart of this talk: everything revolves around the Word becoming flesh.
32 The Word becoming flesh in Jesus «is only truly and actually real if it effects the death of the original sacred, the death of God himself.»
And, in becoming flesh, it has also become more than that.
An authentically kenotic movement of «incarnation» must be a continual process of Spirit becoming flesh, of Eternity becoming time, or of the sacred becoming profane.
Source: potsc.com via Sarah on Pinterest These days, words are becoming flesh for me.I drove in the pitch dark pouring rain to Pastor Helen's house, perched precariously on the hill next to the ocean, navigating hair - pin turns in a minivan....
The Son of God, by becoming flesh, summoned us to the revolution of tenderness.»
They are revealed by God's historical and dialogical self - revelation by words and deeds, and in the fullness of time by God's eternal Son becoming flesh in a certain time and space of history; in church history under the guidance of the Holy Spirit they have to be witnessed to and developed through the living tradition (see the dogmatic constitution Dei Verbum, 2, 8).
He was with God in the beginning The Word became flesh and made his dwelling among us.
'' In the beginning was the Word and the Word was with Elmer and the Word WAS Elmer; by him were all things created...... And the Word became flesh and dwelt among us, and we were to be vewry very kwiet, as Lord Elmer was hunting wabbits».
Jesus is the Living Word who became flesh and dwelt among us.
'' In the beginning was the Word and the Word was with God and the Word WAS God; by him were all things created...... And the Word became flesh and dwelt among us».
As Hamann writes, «All philosophical resistance and the entire riddle of our existence, the impenetrable night of its terminus a quo and terminus ad quem, are dissolved by the charter of the Word become flesh
Love, joy, peace, and hope become flesh «through the practices of the Church: witness, catechesis, baptism, prayer, friendship, hospitality, admonition, penance, confession, praise, reading scripture, preaching, sharing peace, sharing food, washing feet.
When God became flesh that surely was emptying Himself, but what about the Spirit?
Then, this plan became flesh in the person of Jesus Christ and tabernacled among us.»
We forget that «the Word became flesh and dwelt among us» — down here, not in sugarcoated pretending, but in the ache, the hollowness, the loneliness.
We like to say that being ordinary was part of the game plan when God became flesh... not an oversight.
It's because the Son of God became flesh and emptied himself of his omniscience.
Only the true word of god, the one that became flesh, Jesus, shows us how god really is and how to see and deal with the human / error sides of the bible.
Sure, when God became flesh, God became a man.
To be sure, the Word became flesh, identified with us, was tempted in every way as we are, knew the common human condition of suffering and death, and in that identification provided us with not only an example but an intercessor who understands our infirmities.
The Old Man: Well, your honor, I haven't become flesh for a long time and I wanted to see what it felt like again.
In the beginning was the Word and the Word was with God and the Word became flesh, so yes, my Deity was human and understand our weakness, though He was without sin.
5:19) The Gospel of John tells us of the mystery of salvation concretized in Christ's dwelling among us: «And the Word became flesh and dwelt among us» (1 -14).
And so John 1:14 reads, «And the Word became flesh and tabernacled among us.»
Consequently, if it is not possible for him, psychologically to surround each being with that particular, overflowing affection which characterizes our human love, at least he can nurture in his heart that generalized but none the less real affection for all that is which will cause him to cherish in each thing, over and above its surface qualities, the being itself — that is to say, that indefinable, elect part of each thing which, under God's influence, gradually becomes flesh of his flesh.
What I experience as I stand in face of — and in the very depths of — this world which your flesh has assimilated, this world which has become your flesh, my God, is not the absorption of the monist who yearns to be dissolved into the unity of things, nor the emotion felt by the pagan as he lies prostrate before a tangible divinity, nor yet the passive self - abandonment of the quietist tossed hither and thither at the mercy of mystical impulsions.
Christ became flesh to remain flesh, to become a living symbol for the man of radical faith living in the time of the death of God.
And in John 1:14, we read this: «And the Word became flesh, and dwelt among us.»
Later, in verse 14, it says the Logos became flesh and dwelt among us.
More specifically, he claims that «the Logos became flesh and dwelt among us.»
He, we believe, is the eternal Logos who became flesh in order to reconcile man to God and reveal the underlying reason of all things.
The Word became flesh and dwelt among us.
This didn't wreck the plan, nor did it change it — God kept his Word, and the Word became flesh and dwelt among us, just as it had been planned from the beginning.
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