Not exact matches
«Whatever you do for the least of these...» Jesus» whole ministry between
baptism and the cross (something I've mentioned
before that you seem to ignore) is mostly about caring for people and is focused
on compassion.
The historicity of the
baptism is addressed
on pages 100 - 105,
before considering the meaning of Jesus»
baptism on pages 106 - 116.
Dietrich Bonhoeffer, writing from prison shortly
before his death, addressed his godson, Dietrich Bethge,
on the occasion of the infant's
baptism, which he could not witness: «Music, as your parents understand and practice it, will help to dissolve your perplexities and purify your character and sensibility, and in times of care and sorrow will keep a ground - base of joy alive in you.
From this contradiction they escaped in part by claiming that Jesus» divine nature or messiahship descended
on him at his
baptism and left him just
before his death
on the cross.
In
baptism we are invited to wade into the same waters that swept away our ancestors in Noah's time, because Jesus has gone
before us and calls out, «Come
on in, the water's fine!
But we have our own purity codes these days — people we cast out from our communities or surround with Bible - wielding mobs, labels we assign to those who don't fit, conditions we place
on God's grace, theological and behavioral checklists we hand out
before baptism or communion, sins real or imagined we delight in taking seriously because we'd like to think they are much more severe than our own.
Honestly, I am not sure I have ever heard that particular view
on baptism before.
A common view of how adoptionism became incarnationism is that the moment of «adoption,» which was originally the resurrection, was, as the early communities reflected
on the meaning of Jesus, moved forward into the historical life, and there pushed to an earlier and earlier point — from transfiguration, to
baptism, to birth — until finally it was pushed out of the earthly life entirely and Jesus was conceived of as having been the Son of God
before his birth.
In Acts 10, the
baptism of the Holy Spirit fell
on Cornelius» household
before they were water baptized....
For Mark, Jesus of Nazareth became Son of God at his
baptism, through the endowment of the divine Spirit; for Paul,
on the other hand, the Son of God was a divine being who existed with God
before the creation of the world, who became the intermediary cause or agent in the creation and remained the sustaining principle of the universe.
Three of the high - water marks of 20th - century ecumenism reflect this dominance: the WCC's New Delhi statement
on «the unity we seek» (1961), Vatican II's Unitatis redintegratio (Decree
on Ecumenism, 1964) and the WCC's Faith and Order document
Baptism, Eucharist, and Ministry, which, though not given its finishing touches until just
before its publication in 1982, reflects in its substance agreements that had been reached a decade or more earlier.
We know that
before the fourth century the church at Rome insisted
on a long period of instruction and examination by the community
before an individual was admitted to
baptism.