Sentences with phrase «being in the public sphere»

The records have been in the public sphere for some time, and much of this information was suggested in the January Esquire profile of Ailes:

«Politics at the moment, in every single element of what is in the public sphere, is surreal...» he declares.

After 50 years of global warming being in the public sphere, we didn't know the top solutions to reversing it.

Not exact matches

The use of sexist language in the public sphere is poised to become a very big — and long overdue — issue in coming months.

«Semiprivate spheres are now the public sphere,» he says, and it seems to him that Yelp's interactions with its employees over Medium and Twitter could mean the trend is expanding in the work world.

Decisions he made two years ago are suddenly up for debate in the public sphere.

In truth, social media is not a telescopic lens — as the telephone actually was — but an opinion - fracturing prism that shatters social cohesion by replacing a shared public sphere and its dynamically overlapping discourse with a wall of increasingly concentrated filter bubbles.

The answer is that the Christian right in our country is constantly trying to force their religious beliefs into the public sphere (science education, school prayer at public schools, Decalogue displays at court houses, nativity scenes on city hall property, crosses in all kinds of public places, national days of prayer, etc.)-- if these things stopped, the outcry from us non-believers would be greatly diminished.

The way that the Orthodox Church handles modernity is of profound relevance for the resonance of its teaching in the public sphere.

To help in building a world in which people can live and work together across religious and cultural divides, we strive to be a primary resource in religious and theological studies for the academy, for religious communities, and in the public sphere.

If you're going to write someone in the public sphere, the least you can do is make sure that you're using the right words.

Peter Williams, a Catholic writer and speaker for Catholic Voices, told Premier's News Hour: «An encyclical is one of the levels of authority that says to Catholics this is what you must be aware of and take account of when acting in the public sphere.

The notable exception, in the alliances of modern conservatisms against statism, corporatism, and centralizations are some libertarians (neo-liberals) who wish to conserve an economic liberalism (meaning an elevated «liberty» and «right» in the public sphere).

If you think about it carefully, we only want things to be neutral in the public sphere.

If God is not much concerned about religion as a separate sphere of private or public life and if he is present where the needy cry out for help, then as Christians we can not fail to take most seriously the analysis of the concrete social situation in which we find ourselves.

Most significantly, Duddington argues against the charge that permitting an increasing role for religion in the legal and political (i.e., public) spheres would necessitate the imposition of one system of belief upon another, by re-emphasising the argument that Christianity does not serve to generate a moral code, but rather provides a vehicle through which it may be discovered.

The last year's worth of controversy are simultaneously a commendation and condemnation of the state of «Christian» journalism and associated punditry, but the alternative is not necessarily blogging or «just» blogging, but a reappraisal of our ethics and interests in the public sphere

According to Mobley, Montgomery's «domestic feminism» preached that because women are uniquely equipped to run the home» not in spite of the fact» they are specially qualified to lead as «municipal housekeepers» in public social spheres.

However when the religious think it is their right to inject their religion into the «public» sphere aka our public schools, our politics and our courthouses, that is just the same to me as waving your dlck in everyone face.

They had tacitly accepted a truce on theological discussion in order to concentrate on a task in which they were all at one — action in the spheres of public morality and social evils.

Third, in the public sphere, the most visible aspects of the evangelical witness today are typically moralistic, and the moralism is often related to sexuality.

«If this is about bakers and bathrooms in the public accommodations sphere that we've seen rattling around in the states, it just doesn't do anything,» she said.

Beyond this, in the public and political spheres I would suggest that we need a campaign be commenced which focuses on

Even the most xenophobic among us will usually give pause for thought before spewing out a racial slur, but it is entirely acceptable in many places to mock / deride an atheist in the public sphere.

(14) Of particular interests here is the effect on perceptions of the church in the public sphere of recent news of clergy sexual misconduct.

I propose that in this particular issue, where the church has had a marvellous opportunity to project itself into the public sphere as an institution that can be trusted, and to proclaim in deed the gospel of justice and restoration, the church's actions have contradicted its gospel message.

And finally there's the claim that religion, though slow to achieve this, is moving inexorably in the same post-metaphysical direction: away from being a contributor to the ordering of the public sphere, and toward being a private comfort that may foster civic virtue.

As in oral cultures, it is necessary for communal memory and attitudes to be cultivated and renewed more deliberately within the public sphere through repetition and ritual.

get this) DO NOT allow religious voices to have dominance in the public sphere (politicians want their vote) DO ensure that the voices of religious minorities and those who have no faith are protected (again protected..

Mr. Blair's point is that such arguments should be allowed and encouraged in the public sphere as valid means of making moral arguments.

The fact has been criticised that religion, in some places, has been relegated to the sphere of private life, thus hindering the churches from giving public witness.

This can be observed in the struggle to defend public school salaries, in forms of nonmonetary trading of goods and services, in incipient micro-banks oriented especially toward financing projects designed and carried out by women, or in protests against corruption in the public sphere.

Can we reconceive theological education in such a way that (1) it clearly pertains to the totality of human life, in the public sphere as well as the private, because it bears on all of our powers; (2) it is adequate to genuine pluralism, both of the «Christian thing» and of the worlds in which the «Christian thing» is lived, by avoiding naiveté about historical and cultural conditioning without lapsing into relativism; (3) it can be the unifying overarching goal of theological education without requiring the tacit assumption that there is a universal structure or essence to education in general, or theological inquiry in particular, which inescapably denies genuine pluralism by claiming to be the universal common denominator to which everything may be reduced as variations on a theme; and (4) it can retrieve the strengths of both the «Athens» and the «Berlin» types of excellent schooling, without unintentionally subordinating one to the other?

It fosters «subjective well - being and lubricates interpersonal relationships in the local public sphere.»

The conference was spearheaded by Michael Davidson, a man of God who came out of the homosexual life many years ago and heads up a group called Core Issues Trust («a non-profit Christian ministry supporting men and women with homosexual issues who voluntarily seek change in sexual preference and expression») and by Andrea Williams, dynamic barrister and CEO of Christian Concern (an organization that seeks to be «a strong Christian voice in the public sphere») and the Christian Legal Centre (a legal defense team for British Christians persecuted for their faith).

The marginalization of Christianity in the public sphere is a moralistic project.

Invoking the term political correctness, he insisted that the military was caving in to cultural forces that wanted to wash religion out of the public sphere.

Everywhere they will be a little flock, because mankind grows quicker than Christendom and because men will not be Christians by custom and tradition, through institutions and history, or because of the homogeneity of a social milieu and public opinion, but — leaving out of account the sacred flame of parental example and the intimate sphere of home, family and small groups — they will be Christians only because of their own act of faith attained in a difficult struggle and perpetually achieved anew.

Even in the public sphere there is an ambiguity in the use of the term political.

I can not but voice my concern at the increasing marginalisation of religion, particularly of Christianity... relegating it] to the purely private sphere... [such] that Christians in public roles should be required at times to act against their conscience... and the official teaching of the Church.

I've also seen a subtle but pervasive suggestion that Christians should be quiet on matters of Christian leaders in the public sphere because we don't want to «tear down our own.»

Lots of Christians think that if they gain some sort of prominence in the public sphere, this means that they are responsible for using their position or their prominence as a platform to witness to other people.

The intrusion of religion in the public sphere is akin to second hand smoke.

Or are we just taking aim at Tebow because he's obviously THE most ignorant athlete alive when it comes to displaying faith in the public sphere?

women cover their private parts and there is segregation of sexes in the public sphere.

What should that fresh thinking by, and about, religious institutions in the public sphere be like?

Although many of his latter - day prophets ignore this, Smith taught that the social benefit of the free market would be realized only in the wider public sphere, with the populace actively debating matters of common concern and expressing its will through the state.

That the issue at stake is a spiritual one is evident in the religious imagery that pervades Callahan's account of technological medicine: that the war on death is a search for «immortality»; that the dying patient might be «saved»; that medicine is seen as «omnipotent, holding life and death wholly in its hands»; that a lobbyist equates heart attacks, cancer, and strokes with sin (interesting rhetoric in the public sphere, but I'll save that discussion for another day).

Where Christianity is highly differentiated and pluralistic in relation to the public sphere, as it is in voluntary forms of Christian religion, the contribution of religion «has been almost entirely directed to peaceful reconciliation internally and peace in foreign affairs.»

The other tendency to which good preaching is opposed is a kind of subjectivity that assumes we are free or able to conjure up private worlds that may exist in a domesticated sphere without accountability to or impingement from the larger public world.