Sentences with phrase «believe in the resurrection of»

Borg also does not believe in the resurrection of Jesus, the basis for most orthodox (small o) theology.

The pagan Greeks and Romans cremated their dead, but the Jews who believed in the resurrection of the body laid their dead to rest in tombs.

While the death and resurrection of Jesus are central to the Gospel, believing in the resurrection of Jesus is not required for a person to receive eternal life from Jesus.

As a Christian I believe in the resurrection of the body, and my thinking about it begins with the resurrection of Jesus.

Some have tried, but the explanations get more outlandish and illogical than simply believing in the resurrection of Jesus.

It is clear that he is refuting those within the church who didn't believe in the resurrection of the dead, perhaps they hoped to practice Christianity as a way of gaining earthly benefits and no more, as had been common in many early religious practices.

Historically, it was the sect of the Sadducees that didn't believe in resurrection of the dead.

So why do we need faith to believe in the Resurrection of Jesus of Nazareth if the evidence for this event is as strong as Christian apologists claim?

for example... a) he slams them for not believing in the resurrection of the dead.

A Jew could believe in the resurrection of Jesus and remain a Jew!

Further, every resource I have ever seen makes reference to the Pharasees believing in the resurrection of the dead.

Miller highlights the paradox of believing in the resurrection of Jesus Christ, which she claims «has strained the credulity of even the most....

It is a myth that those who believe in the resurrection of the body are insouciant about death.

After all, we believe in the resurrection of the body at the end of time.

But if one believes in the resurrection of the body, tears should be brief:

Paul believes in the resurrection of the body, not of the flesh.

I don't believe in the resurrection of Jesus.

(Romans 8:10 - 11) Logically, therefore, Paul could not have believed in the resurrection of the wicked; certainly they are not clearly placed in his picture of the ultimate outcome of the cosmos; whether they pass out of existence or remain in Sheol separated from Christ and his kingdom, it is difficult to say.

Paul did not believe in the resurrection of the flesh; he specifically denied that «flesh and blood» continued after death; (I Corinthians 15:50) and the spiritual «body» with which he wished to be clothed moved in new dimensions altogether, quite different from the Jews» resuscitated «flesh and bones.»

A recent 2012 Pew Forum poll found that 98 percent of members of the Church of Jesus Christ (LDS) believe in the resurrection of Jesus Christ and 97 percent believe their church is Christian.

He went on to teach us that unless we include the resurrection of Jesus Christ, we have not shared enough, and unless a person believes in the resurrection of Jesus Christ, they are not justified.

This is a roundabout way of defending why one could believe in the resurrection of the body and not be troubled by Bodies: The bodies you see at the exhibition aren't bodies in any meaningful sense.

Holy Saturday is the measurement of my lifetime's desire to believe in the resurrection of Jesus.

The third controversy in the series (Mk 12:18 - 27; Mt 22:23 - 33; Lk 20:27 - 40) revolves about a question raised by the Sadducees, who did not believe in the resurrection of the dead.

That's why we confess in the creeds that we believe in the resurrection of the dead.

So you don't believe in the resurrection of Jesus?

As Christians we believe in the resurrection of Jesus Christ and in his glorious return.

We believe in the resurrection of both the saved and the lost, they who are saved unto the resurrection of life and they who are lost unto the resurrection of damnation;

Not exact matches

Some of that evidence includes, «the empty tomb, the early belief of the disciples in the resurrection of Jesus due to eyewitness testimony, the transformation of the disciples, the conversion of Paul, and the conversion of James» I understand that many have died in the name of faith and religoun throughout time and still do, but they have died wholeheartedly believing that their way was the truth.

When you read the context and see that Paul was speaking on the subject of those who don't believe in the resurrection, but believed in baptism as Christians, you realize that he was saying that what is the point of baptism if you are only going to end up dead.

But until we come to the end of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria

Rather, the temporal Temple was a dwelling place for the Spirit that now rests upon those who believe thus the rending of the veil in the temple and the subsequent near - razing of the temple at Jesus» death (how is that for confirmation by God the Father that it was His initiative and in Jesus was there the finality of the Great Work of Saving Power upon the latter's resurrection).

He said: «You only had to have half an hours conversation with him to realise that he was a man of passionate Christian belief and conviction and what is more he believed entirely in the incarnation, that God comes among us fully in the person of Jesus, and he believed entirely in the resurrection.»

If you believe in the biblical story of Jesus, the crucifixion and resurrection were absolutely necessary to achieve G - d's plan.

That he believed in his heart that the resurrection of Christ promised new life.

- turn from sin and believe in the death for our sins burial and resurrection of our Lord Jesus Christ and you shall have eternal life in heaven!

If you believe in God and the fact that God is written of to have said that He will do as He pleases, then resurrection is an indisputable ability of His.

If she got an answer to that prayer and others she could believe in Jesus Christ, His atonement, His resurrection, His call to share what you know about His gospel, to serve, feed, support others regardless of their beliefs.

These questions define the subject matter of the study of divinity, and Christians have believed through the ages that these questions can be adequately answered only as each generation appropriates the teaching passed on by the original witnesses of God's self - revelation in the life, death, and resurrection of Christ.

In their response to me, Robert George and Patrick Lee argue that some form of material continuity, indeed, a partial identity with respect to the material aspect of the human person, is part of what it means to believe in the resurrectioIn their response to me, Robert George and Patrick Lee argue that some form of material continuity, indeed, a partial identity with respect to the material aspect of the human person, is part of what it means to believe in the resurrectioin the resurrection.

My recollection of the New Testament is that the early Christians believed in Jesus's death and Resurrection.

The coming up out of the water did not symbolize resurrection (for many Jewish people did not believe in the resurrection), but of being reborn out of water, like a newborn babe.

I mean, all the disciples in the Gospels followed Jesus for three years before they believed anything about the cross, or the death and resurrection of Jesus.

I believe the proportion of true believers in Jesus, His life, death, and resurrection have always been far smaller than those living a form of Christianity without the substance, i.e., the Holy Spirit.

I believe that all sins, past, present, and future, of all people have already been done away with in Jesus Christ, through His death, burial, and resurrection.

I fully believe in the birth, life, ministry, death, and resurrection of Jesus Christ.

On the historicity of the resurrection, Paul had this to say: 1 Cornithians 15 — 1Now I would remind you, brothers, a of the gospel I preached to you, which you received, in which you stand, 2and by which you are being saved, if you hold fast to the word I preached to you — unless you believed in vain.

The death and resurrection of Jesus are definitely part of what we share in evangelism, but we tell them these things to convince and persuade them to believe in Jesus for eternal life, not because they get eternal life by believing in the death and resurrection of Jesus.

Believing in angels, satans, bodily resurrections, atonement, and heavens of all kinds as does Osteen is irrational.

After all, there are many who believe in the death and resurrection of Jesus, but don't believe in Him for eternal life.