Sentences with phrase «best economic institutions»

We do have the best economic institutions — free and open labor and capital markets, secure property rights, and limited governmental intrusion.

Not exact matches

«Divergence in external tariffs and internal rules as well as absence of common institutions and a shared legal system, necessitates checks and controls to uphold the integrity of the EU single market as well as of the U.K. market... This, unfortunately, will have negative economic consequences,» it said.
And despite lessons learned from the economic crisis — where, arguably, too many extroverted risk - takers in leadership positions wrought financial ruin — and the value of having quiet leaders who, as Good to Great author Jim Collins puts it, «build not their own egos but the institutions they run,» a workplace stigma around introversion still exists.
The indices are widely used by businesses, governments and economic analysts in financial institutions to help better understand business conditions and guide corporate and investment strategy.
So if you could make a reasonable case that the FTA and importing or exporting more apples would cause Canadian social / economic institutions to become, well, like North Korea, then OK.
As Zmirak writes, Röpke «centered his economics in the dignity of the human person, who lives not alone but as part of a family and a community; who thrives or suffers according to the health of those institutions; and who regulates his own economic activity according toýfinancial and personal incentives that he» and not the State» is best equipped to interpret.»
The legitimacy and authority of all our institutions, political, economic, educational, even familial, as well as religious, has now never been shakier.
As McBrien noted, this powerfully suggests the need to be attentive to justice issues within as well as outside the church This principle of sacramentality undergirds the statement in the U.S. Catholic bishops» pastoral letter Economic Justice for All: «All the moral principles that govern the just operation of any economic endeavor apply to the church and its agencies and institutions; indeed the church should be exemplary» (nEconomic Justice for All: «All the moral principles that govern the just operation of any economic endeavor apply to the church and its agencies and institutions; indeed the church should be exemplary» (neconomic endeavor apply to the church and its agencies and institutions; indeed the church should be exemplary» (no. 347).
Fulbrook's study illustrates especially well the importance of resources such as political support and economic patronage, both of which may depend less on the nature of the popular audience than on macro-level linkages among institutions.
There is a good deal of pride in the political and economic institutions in Mexico, despite Mexico's still «developing nation» status.
Because the state and other large institutions could reach individuals only through these mediating bodies, these thinkers provided them with defense against the state's overweening power, as well as the economic power of the large industrial enterprises.
This is the approach of most institutions devoted to advancing the economic well - being of individual countries or of the world as a whole.
Since this unconditioned love is impossible of practice in a world where unredeemed sinfulness must be considered the general characteristic, common civil society and its individual members as well as institutions like the family, the economic order, nationality and the State necessary for the preservation of humanity are to be ordered according to the Moral Law inherent in their nature.
The predator's skills and attitudes are also those cherished by the economic establishment, and successfully learning them is the way value is most profoundly appropriated at MIT and at other institutions of higher education as well.
What is clear is that to address political inequality — which is a precondition to achieving the broader goals raised by the Great Charter Convention — we must restore substantive democratic power over how our political and economic institutions are organised, thereby better enabling individuals to come together to make collective decisions that shape their lives, communities and workplaces.
If Togo and other fragile states want to strengthen democracy, empowering women — in both economic and social senses — is one of the most effective ways to do so because in a country where the economic and social institutions are weak or unequal, the political institutions will be stunted as well.
Tomasi's proposed alternative view — «market democracy» — endorses «enthusiastically capitalistic» institutions as the best way not only to respect political and economic liberties, but also to achieve a just society.
By committing significant funding and support to advanced technology, sciences and R&D institutions, New York is laying the groundwork for new jobs and new economic development opportunities, while ensuring that Long Island continues to attract the best of the best to establish roots here and join our great community.»
Now the 2015 election is just over a year away, we know the political context in which it can be deployed: the «good society» breaks the economic deadlock by opening up a way to spend money better, and fits in with Miliband's broader «One Nation» dialogue about helping the little people deal with the faceless monolithic institutions of the private — and now, the public — sectors.
In it they wrote that policymakers, regulators, financial and academic institutions, among others, as well as the industries themselves can be structurally adverse to innovation — a posture that is blocking ingenuity and technological advances and stunting economic growth in sectors that account for at least 50 % of the U.S. economy.
Acemoglu, who pursues research projects in multiple areas of economics, is perhaps best - known for his work on the relationship between democratic institutions and economic growth, which is summarized in his 2012 book «Why Nations Fail» but remains very much an ongoing project.
However, a state's response to crime has to be differentiated: besides the police and court, economic and social institutions are relevant as well — and, in fact, every individual when it comes to the integration of others.
Research in the social, behavioral and economic sciences (SBE) builds fundamental knowledge of human behavior, interactions, and social and economic systems, as well as organizations and institutions.
Because the question how many people can the earth support is an incomplete question, and doesn't take account of with what technologies, at what average level of well - being, with what distribution of income, with what political and economic institutions
Although insulated from laws governing public schools, private schools felt the pressure as well, and many single - gender institutions, often fighting for economic survival, opened their doors to both sexes after 1970.
that drew 45 of the nation's governors as well as a hefty sample of the nation's education policy elite, Microsoft chairman Bill Gates issued a jeremiad on the state of the American high school, arguing that this venerable institution is obsolete and a threat to the nation's economic and political well - being.
Last February, in a speech in Washington, D.C. that drew 45 of the nation's governors as well as a hefty sample of the nation's education policy elite, Microsoft chairman Bill Gates issued a jeremiad on the state of the American high school, arguing that this venerable institution is obsolete and a threat to the nation's economic and political well - being.
This growing segment of American society is marked not just by economic poverty, but also by social and cultural poverty: the decay of bedrock institutions like marriage and organized religion, as well as the erosion of cohesive social standards like the two - parent family.
But our relative advantages in these areas are swiftly eroding as other countries emulate our economic institutions and as other countries attract their bright and well - trained students back to work at home.
Pathways to College Credentials and Careers: In order to increase the economic mobility of low - income and minority students, the Joyce Foundation will support state and federal policy work to: (1) better prepare students for college and career through early college credits, work - based learning, and high school interventions to reduce college remediation; (2) increase the likelihood that low - income and minority students will complete credentials or degrees of economic value at the institutions they attend; and (3) increase access and success for low - income and minority students in the public institutions with the highest economic payoffs.
However, some institutions, including some non-selective schools, do a good job of providing economic mobility to low - income students.
The Bretton Woods Committee is the nonpartisan network of prominent global citizens, which works to demonstrate the value of international economic cooperation and to foster strong, effective Bretton Woods institutions as forces for global well - being.
«By renaming Pratt Institute's School of Information and Library Science to the School of Information, we better position the institution to lead in the information fields, as we continue to explore how new technologies affect our economic, social, and knowledge - making processes,» said Pratt Institute Provost Kirk E. Pillow.
As well as the monumental works, look out for some of Gupta's recent experiments with sound and enjoy the delicious irony of his exhibiting in an institution created (way back in 864 CE) to turn metal into objects of desire, worth and economic exchange.
Like all good super her @s we cloak our ordinary public personas and arrive on the scene as dead women artists — masked guerrilla girls — wielding the F word (feminism) to hold our public and cyber institutions accountable to women and youth across cultures and economic backgrounds who are otherwise left on the wrong side of the Digital Divide.
Instead these projects call into question outside and inside, the local and the universal, as well as the assumptions, ideas, and concepts on which religious, economic, and scientific institutions rest.
Build green enabling institutions — Green Investment Units and Banks are needed; Give tax incentives for climate bonds — very little treasury loss can be a big boost to investment; Build an economic recovery narrative — the transition to a green economy revamps our economy across every sector and addresses the climate change threat; Use Climate Bond Standards as a screening and preferencing tool — a tool that helps investors monitor and verify the climate effectiveness of their investments; Make it easy for politicians — bond investors and business issuers have to get better at packaging politically sellable solutions, help politicians see how they can successfully sell those plans to voters - See more at: http://www.climatebonds.net/#sthash.djXU6k6I.dpuf
Instead, it put its trust in the strength of its economic institutions to find new technologies and bring them to fruition, with the government and the private sector each doing what it does best.
Perhaps the most notable of these at the international level is the Convention on Biological Diversity's Decision XIII / 14 para 6 which notes «that more transdisciplinary research and sharing of knowledge among appropriate institutions is needed in order to better understand the impacts of climate - related geoengineering on biodiversity and ecosystem functions and services, socio - economic, cultural and ethical issues and regulatory options.»
Himalayan Glaciers: Climate Change, Water Resources, and Water Security explains that changes in the availability of water resources could play an increasing role in political tensions, especially if existing water management institutions do not better account for the social, economic, and ecological complexities of the region.
Having considered the economic situation in Greece and in particular, the very high taxation on businesses, as well as complicated and lengthy procedures for the establishment and operation of businesses there, Greek institutions and businesses are seriously considering the transfer of their headquarters and some of their operations in Cyprus.
Dennis has expertise in advising and representing commercial institutions and individuals being investigated by the Australian Federal Police, the Austral - ian Securities Investment Commission, the Australian Trans - actions Reports and Analysis Centre Financial Reporting Centre, the Australian Tax Office, the Australian Criminal Intelligence Commission, the Commonwealth and State Director of Public Prosecutions, as well some of the larg - est law enforcement and financial regulators world - wide, including the US Department of Justice, the Securities Ex - change Commission, the Federal Bureau of Investigation and the UK Serious Economic Fraud Unit.
This situation can be seen pretty well on the economic area, where interactions between EU institutions and Member States (MS) have been rising in the last decades in order to accomplish the economic goals set for both parties and to protect and to ensure the EU single market.
In addition to the economic, social and cultural situation described above, the historical distrust of the Aboriginal community against the police and the justice system, as well as perceived racism and discrimination within the State party's institutions, create further barriers for Aboriginal women to access justice.
Dennis has expertise in advising and representing commercial institutions and individuals being investigated by the Australian Federal Police, the Australian Securities Investment Commission, the Australian Transactions Reports and Analysis Centre Financial Reporting Centre, the Australian Tax Office, the Australian Criminal Intelligence Commission, the Commonwealth and State Director of Public Prosecutions, as well some of the largest law enforcement and financial regulators world - wide, including the US Department of Justice, the Securities Exchange Commission, the Federal Bureau of Investigation and the UK Serious Economic Fraud Unit.
I am a senior finance, research, contract administration and healthcare operations executive with 15 years of healthcare expeirence and 12 experience managing the operations of institutions whose mission is improving the health, lives, education and economic well being of the communities they serve.
As well, there is already a considerable amount of data available from a range of sources including state and territory profiles of communities, [145] the Australian Bureau of Statistics, the Centre for Aboriginal Economic Policy Research (CAEPR), the Australian Institute for Health and Welfare (AIHW), a range of government agencies that collect data to inform their own programs, and academic institutions.
The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples coeconomic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples coeconomic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples coeconomic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples coEconomic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples coeconomic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,
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