Not exact matches
The great Founder of
modern liberalism — John Locke — said that in a free country you'd
better be rich if you're going to get old, and, unfortunately in some ways, that's probably more true and more difficult than ever.
Born takes literature seriously and writes lucidly, though he is to a great extent enmeshed in the critical paralysis of
modern literary
liberalism: desiring «
good» while rejecting a transcendent G
good» while rejecting a transcendent
GoodGood.
Many of the distinctive problems of
modern societies, he tells us, e.g., the expansion of welfare state entitlements versus traditional free market
liberalism, reflect this fundamental tension between a desire for a common
good and the profound individualism of our culture.
Still, such theorists also continue, as did Kant himself, the
modern natural law tradition, at least in the following way: The duties prescribed by nonteleological
liberalism are defined in terms of rights that are prior to any inclusive
good; that is, these rights are separated from, and respect for them overrides, any inclusive telos humans might pursue.
It provided an ideological framework within which the many religious communities of India as
well as the plurality of linguistic caste and ethnic cultures (in the formation of which one or other religions had played a dominant role) could participate together with the adherents of secular ideologies like
Liberalism and Socialism (which emerged in India in the framework of the impact of
modern humanism of the West mediated through western power and English education).
Since the heart of
liberalism was its endorsement of the
best in
modern culture, scientifically based free inquiry, together with its technological benefits, would automatically advance Christian civilization.
Those who write from a Christian perspective while respecting the
good things about
modern liberalism must be careful to avoid various pitfalls along the way.
Among them were pantheism and the positions that human reason is the sole arbiter of truth and falsehood and
good and evil; that Christian faith contradicts reason; that Christ is a myth; that philosophy must be treated without reference to supernatural revelation; that every man is free to embrace the religion which, guided by the light of reason, he believes to be true; that Protestantism is another form of the Christian religion in which it is possible to be as pleasing to God as in the Catholic Church; that the civil power can determine the limits within which the Catholic Church may exercise authority; that Roman Pontiffs and Ecumenical Councils have erred in defining matters of faith and morals; that the Church does not have direct or indirect temporal power or the right to invoke force; that in a conflict between Church and State the civil law should prevail; that the civil power has the right to appoint and depose bishops; that the entire direction of public schools in which the youth of Christian states are educated must be by the civil power; that the Church should be separated from the State and the State from the Church; that moral laws do not need divine sanction; that it is permissible to rebel against legitimate princes; that a civil contract may among Christians constitute true marriage; that the Catholic religion should no longer be the religion of the State to the exclusion of all other forms of worship; and «that the Roman Pontiff can and should reconcile himself to and agree with progress,
liberalism and
modern civilization.»
7 - Edmund Burke: An Irish statesman, author, orator, political theorist and philosopher, Burke has generally been viewed as the founder of
modern conservatism as
well as a representative of classic
liberalism.