As Berger puts it, «
religion legitimates social institutions by
bestowing upon them an ultimately valid ontological status, that is, by locating them within a sacred and cosmic frame of reference.
If we should discover mistakes in the scriptures of their
religions or should observe the misconduct of their followers we should not attribute these defaults and shortcomings to the founders of those
religions, inasmuch as the perversion of scriptures is possible and it is possible that mistakes of interpretation might find their way into the commentaries, but it is not at all possible that a person should fabricate lies against God and should claim to be a prophet and should put forward his own compositions as the word of God falsely and yet God should grant him respite like the righteous and should
bestow upon him wide acceptance by people (Tohfa Qaisariyyah, p. g 10).