Much has been written about the need for
better Church music, and rightly so.
Not exact matches
I am all in favor of
music at a
church, but starting out, why do we drop a full - time salary on a worship pastor salary when most
church plants take a
good year before they hold their first service?
But indeed,
good music videos will get people to watch and come to
church!
You are advocating censoring education by prohibiting instructors who ARE musically knowledgeable from giving students a
well - rounded and balanced musical experience by pretending that there was no
music of value that was composed with a religious text or through the pat ronage of the
church.
The group operates a ministry called Indelible Grace
Music, which seeks to be a resource to the
church by writing original hymns as
well as new melodies for traditional hymns (usually simple folk or bluegrass tunes).
The movie had a
better sense of liturgical
music than most Catholic parishes: Actually, the real reason I like to see any film in which the Catholic
Church is featured prominently concerns the
music.
A London
church known as The National Musicians» Church is in a row with one of the UK's best - known composers after it said it wouldn't allow choirs and orchestras to play non-Christian
church known as The National Musicians»
Church is in a row with one of the UK's best - known composers after it said it wouldn't allow choirs and orchestras to play non-Christian
Church is in a row with one of the UK's
best - known composers after it said it wouldn't allow choirs and orchestras to play non-Christian
music.
Another epic short film /
music video mash - up, «Great God» finds Carman as both the cool teacher at a Christian school, as
well as a heroic knight out to reclaim the
good name of the medieval
church.
Several of the book's features are shared with other British theology: a basic concern for intelligent orthodoxy informed by worship; the Trinity as the encompassing doctrine, strongly connected to both
church and society; a
well - articulated response to modernity; a wide range of «mediations,» through various discourses and aspects of contemporary life (philosophy, history, friendship, sex, politics, aesthetics, the visual arts and
music); a special affinity for the patristic period; and a preference for the essay genre.
When your
music was the soundtrack to the British
church in the 80s and 90s, it is a timely idea to create a one - stop shop for the very
best... More
I am embarrassed to think about my initial contemporary
music efforts; it took our
church years to become reasonably
good at it, but by then the first impression had been made.
I went to a
Church in Overland Park Kansas which was diverse with
good music and a white Pastor who spoke
well.
Some school chaplains or diocesan youth centres have tried hard to move towards
better and more catechetical
music for worship but the danger remains that this is of transient appeal and can become quickly outdated and a source of amusement unlike the perennial sacred
music of the
Church which was actually mandated by Vatican II.
This formidable move in response to requests over the course of twenty years from Anglican bishops, priests, and laity offers a way for Anglicans and other Protestants as
well as unconfirmed Catholics to be received into the full communion of the unified Catholic
Church while retaining and developing the Anglican patrimony of liturgy,
music, patristic theology, and pastoral care.
Proponents of classic hymns and choral
music, scions of alternative new hymnody and «world
music,» and lovers of the
good ol' «Sankey Doodle» gospel songs have all registered their dismay, as evidenced by the infamous «worship wars» which have plagued
churches in recent years.
it seems the modern Protestant
churches are more into marketing schemes, bigger is
Better, We have God all figured out, lavish production &
music via «American Idol» etc..
What do praise bands and
church orchestras and multi-rank pipe organs and grand pianos and choir robes and
music folders and the search and purchase of new
music and multi-line PA systems and multi-screen video systems and live broadcasts and rehearsal time and
church bulletins and advertising have to do with living and sharing the
Good News?
In contrast, two males who are in love and true and faithful to each other — or two females who are deeply committed in romance and in mutual care —
well, enough of us now * know * people like that in our own
churches and in our
music ministries and among our sons and daughters that we instinctively hold back from hammering on the issue UNLESS we have a control complex or a deep personal sexual struggle.
I believe a movement is going on in the
church, as
well as in culture, art,
music, and history that seems to fit
well with the Mind of Christ as revealed through the life, ministry, and teachings of Jesus.
Tim i found it liberating to just do what the Lord wants you to do i work within his boundarys and yes i attend
church and enjoy it.I love the people and i love hearing the word and worshipping the Lord even if others are still bound up with traditions thats not my walk thats theres.My focus is to do what the Lord wants me to do.There have been times i have said no to the pastor he does nt understand why i choose not to lead the worship.i query him as
well regarding the idea that its not just performing a function because there is a need our hearts have to be in the right place so that the Lord can use us but he did nt understand where i was coming from and thats okay because of that i just said no until my heart is right i am
better not being involved in leading.But i am happy to be an encouragement to others in the worship team i havent wanted to be the leader i have done that in the past.So my focus has been just the singing and being part of different worship teams i think the Lord has other plans as the groups i am in seem to be changing at the same time i am aware that i do nt to worry about change as the Lord knows whats best.I used to be quite comfortable leading the
music but that was before when i was operating in my own self confidence and pride.The Lord did such a huge change in my life that i lost my self confidence and that is not a bad thing at all as my spiritual growth has been incredible.The big change was my identity moved from me and what i could do to knowing who i was in Christ and that he is my strength and confidence.Now i know that without him i can do nothing in fact i am dependent on his empowerment through his holy spirit all the time in everything.In the weekend i was asked to lead the
music at another
church i attend multiple
churchs although i attend two regularly one has services in the morning and one has services in the evening so the two do nt really clash.In the weekend i was asked to lead the
music its been two years since i did that and i was worried on how i would go.All i can say is that it went really
well and because i stepped out in Faith the Lord really blessed the morning to the congregation.The difference is knowing that i serve the Lord with the gifts he has given me but my heart has to be right and when i do it in his way it builds up the body and it brings glory to him.May the Lord continue to show you what he wants you to do even though others may not understand your reasons i just want you to know that you do nt have to pull away completely just work within the boundarys that the Lord gives you and do nt feel pressured by others expectations to do anything that feel uncomfortable.Be involved just as you feel lead by the holy spirit even if it is in a very minor way take small steps.regards brentnz
Why do I need to have disposable income and the ability to travel to get access to the
best teaching and the
best preaching and the
best music and the
best church experience, arguably to the
best Gospel, money can buy?
There may be
better preaching,
better music,
better voicing of prayers over the radio than one hears at his own
church.
It is often urged that to listen to
good music and
good preaching by radio is
better than to expose oneself to the halting, feeble efforts of the
churches.
And even with the
best of
music and preaching mediated through the ear, much is lost that a
church service provides — the sense of corporate fellowship, the lift of the atmosphere and architecture, the appeals presented to the eye, most of all, elements in the leader's mood and personality which his voice alone can not convey.
In fact, as a result of their study of both theology and
church music, many
church musicians are finding themselves
better educated and prepared in these subjects than their pastors.
In his inaugural sermon, «
Music and Worship in the Liberal
Church,» he spoke of the responsibilities of the arts to the church, saying that only the best is good e
Church,» he spoke of the responsibilities of the arts to the
church, saying that only the best is good e
church, saying that only the
best is
good enough.
Other conventional signs of Christian identity are to be found in personal dress and life styles,
church architecture, forms of worship, including
music, as
well as a concern with numerical increase.
This
Church has fired a
well known
music composer as choir director because he prayed and was «too spiritual» at choir practice, Fired an amazing organist (who played with one hand because of a disability) for reasons unknown.
We should remember, however, that German Lutheran
churches do not use
music for the hymnbooks in the pews, so that it is possible for someone singing parts to be actually showing off his ability, as
well as being in danger of singing the wrong notes.
If you are done with the megachurch, why don't you come to the little country
church, where the old people are trying to keep things going, where the pews are a little older and harder and the
music is not as hip or
well done.
\ As I was growing up in the 70's as a Christian, the
church leaders as
well as it's flock were more concerned with what I watched at the theater and about the rock
music I was listening to than anything else..
One can distinguish between religious
music most appropriate for the inner sanctuary (both literally and figuratively), and that which is
best for the nave of the
church, or for the courtyard, recreational hall or concert stage.
Both baroque
music and African - American gospel
music have roots within the
churches as
well as within secular settings, permitting composers and performers in these idioms to make relatively minor stylistic adjustments that will readily put into play the appropriate range of associations, thoughts and feelings.
This is why they flounder around, and run off in seventeen different directions, and fight over the
best way to do things, and how the money should be spent, and who should be the group they focus on, and what kind of
music and literature the
church should produce, etc..
At Southern the smaller schools of religious education and
church music probably offer closer - knit community experience and potentially put a whole educational experience together
better than the larger school of theology.
Liberal Christians in the area tend to gravitate to the larger mainline
churches because they offer
good classical
music and programs on spirituality.
Well, in most
church services there is
music that everyone knows but the 5 people who don't usually go to
church.
People who major in small - group worship often miss the
music of the sanctuary as
well as the liturgical drama related to the
church year and the celebration of the
church's festival days.
One
church was
good but they did not believe in Hell, others didn't talk about Jesus, the
music was so loud and it felt like i was going to a coffee bar with people who were like the world.
What do praise bands and
church orchestras and bell choirs and octaves of tuned bells and multi-rank pipe organs and grand pianos and synthesizers and adult choirs and children choirs and choir auditions and choir robes and
music folders and the search and review and selection analysis and purchase of new
music and multi-line PA systems and multi-screen video systems and live broadcasts and recorded broadcasts and hours of rehearsal time and
church bulletins and
church bulletin art work and
church bulletin paper and designer fonts and newsletters and mailing lists and advertising and advertising placement and multi-media web sites and visits by unique IP addresses and the use of and the presence on new media have to do with living and sharing the
Good News?
«
Well in terms of history, and culture and
music and jazz and
churches,» he said, «and in my heart — you bet your sweet life.»
Guests got to hitch a ride on a school bus from the
church to their farm, where they enjoyed
good music, played with animals (esp.
I Am Five Seven, Brown Skin, Hair In Braids, Love To Work Out And Love Going To
Church And Reading My Bible, Love Haging With Fam And Friends Love Writing Potery And Listening To
Music Love To Listen To Potery And Having
Good Clean Fun Love To Cook And Serve And Help Others Anything Else U...
Sweet, loving, caring, honest, respectable, pretty, smart, can cook, clean, love to smell
good, loves a man that smells
good, goes to
church, have grown kids, loves
music and movies.
Additionally, in no particular order, there were vocal supporters of the Ralph Jones «incongruously great score to «Slumber Party Massacre ``; «Phantasm» «s heavily «Exorcist «- indebted score from Fred Myrow and Malcom Seagrave; Danny Elfman «s channelling of Bernard Herrmann for «Nightbreed ``; Wojciech Kilar «s bombastic, often recycled
music for «Bram Stoker's Dracula ``; John Harrison's score for Romero's anthology film «Creepshow ``; Richard Band «s
better - than - deserved compositions for the terrible «Troll ``; the great Lalo Schifrin «s score for the original «The Amityville Horror ``; a more recent example in Climax Golden Twins»
music for Brad Anderson «s now cultish «Session 9 ``; Pino Donaggio's terrific work with de Palma's «Dressed to Kill ``; Gene Moore's classic
church organ scares in «Carnival of Souls ``; and while we've featured Bava fils above, we could easily have found room for his father Mario Bava, probably with the funky original
music by Libra for his final film «Shock.»
Parenthood in my 30s led me to take up my spiritual journey, and after several decades of being active in Unitarian Universalism, in my 60s I have also come to think of myself as a progressive Christian as
well as a UU — a return to the faith I grew up in, but on a different level, taking scripture seriously but not literally (and for me, serious literature can be scripture too, especially poetry, and scriptures of other faiths...) I am content to say God is a mystery, a word we use to point to all that is
good and beautiful and healing, a creative energy at work that we can experience through our loving relationships, through art and
music, through the pursuit of science, and in the «
church» of nature.
Dr. Shari loves
music and has been involved with Barbershop Harmony groups, as
well as plays the clarinet for her
church orchestra.
Make stops in UNESCO listed Hallstatt, one of Austria's most photographed villages thanks to its traditional pastel - coloured houses perched on the tiny plain between the mountains and Hallstättersee Lake, as
well as Mondsee.This pretty town is set on the lake of the same name, and its most famous sight is the 15th - century parish
church, which featured in the wedding scenes of «The Sound of
Music».
His personae, most of which he plays himself, are conflations of his upbringing in the African - American culture of the Southern United States (family and
church ties, dialect, humor,
music), as
well as his experiences in the contemporary art world.
He can be seen performing throughout the Baltimore and Washington D.C. areas as
well as with the Maryland Choral Society for which he is the pianist and at St. Marks - on - the - Hill Episcopal
Church where he serves as organist and
music - director.