Sentences with phrase «better than nature»

When it comes to dry dog food for healthy skin, you and your dog can't do better than Nature's Recipe ® Healthy Skin Whitefish Meal & Rice Recipe dry dog food.

If you want a premium - quality diet that is rich in nutritious ingredients, you can't do better than this Nature's Variety Instinct Raw Boost Toy Breed Chicken Recipe.

It's much better than Nature's Miracle — IMO.

Saying like we know, better than nature does, what is beautiful and what is not is like a two - year - old lecturing an old man about patience.

«Their sub-nanometer size, atomically smooth surfaces and similarity to cellular water transport channels make them exceptionally suited for this purpose, and it is very exciting to make a synthetic water channel that performs better than nature's own.»

Automatic sensing systems are superior candidates to dogs, working at least as well or better than nature.

They have gone one better than nature, which is not known to have made materials with such properties.

«I took air plus sunlight plus water and I made stuff out of it, and I did it 10 times better than nature.

I don't think my friends know better than nature, so I'm going to let nature take its course and be there when my baby needs and wants me - I feel the same way about him.

Many women of our parents» generation did not breastfeed, many because they believed the advertising campaigns that said science (formula) was better than nature or because they had to return to work quickly after the birth.

I can see the overall message - which I don't feel the need to simply take or leave - as one telling us that we can be better than nature.

The nature by birth of any Westerner is not better than the nature of any Muslim Arab or Turk, it is only the true faith which could make a distinction.

Not exact matches

And thanks to the ambiguous, specifics - free nature of the throne speech, they could still embrace competition, rather than regulation, as the best way to aid consumers.

Technology is making it cheaper and easier to create new materials inspired by nature, but better than anything currently known in nature.

We managed to do better than our competitors by paying attention to deep human motivations rather than the transient nature of money.

The competitive nature of these populations and ultimately countries meant that while each was always vulnerable as societies they progresses much better and faster than the autocracies of China and Turkey.

Rather than ruminating on your weaknesses or talking up your strengths, your best bet is probably to be your own good friend and simply accept your flawed human nature, forgiving yourself your errors.

But there are many things public company boards can do to better align with their core responsibility to the stockholders — and they can do it in a way that is proactive and more long - term in nature than if it is in response to an activist.

«This study showed us that looking at an image of nature for less than a minute was all it took to help people perform better on our task,» explained lead researcher Kate Lee.

They are working to design something better than anything we could find in nature: engineered probiotics that will be able to read their environment, detect a problem, and then act.

Stocks, by far, offer the best rates of return for people wanting to make the most of their one million dollars, but they are riskier by nature than any of the other securities I will discuss.

While the recent economic numbers still look more favorable in the Eurozone than the US, the exuberant buying in the common currency could already lead to weakness in the area, and the current strength might very well be cyclical in nature to begin with.

In short, it seems to me that Christianity by its very nature must admit the claims of Enlightenment scholarship to a greater extent than does Judaism, and that it can survive the dissolving effect of those claims far better.

And God is more than just an idea that can be boiled to be my better nature.

I am no expert in Vatican politics, but I know better than to close my eyes to the fact that there are those who do not share the insight that Weigel attributes to John Paul II and to Benedict» the insight that Nielsen herself embraces» «that all social issues, including political and economic questions, are ultimately questions of the nature of the human person.»

in some ways memory is a better key to the nature of experience than perception, not only because, by the time we have used a datum of perception, it will already have been taken over by memory, but for the additional reasons: (a,) in memory there is less mystery concerning what we are trying to know than there is in perception [i.e., «our own past human experiences»]; also (all) the temporal structure of memory is more obvious.

Comparing national test scores, Catholic schools in general (as with most private schools) perform better in both reading and math than public schools although the advantage is stronger in reading than in Math though the difference in Math was still statistically significant; however, this could be due to the self selecting nature of the students in Catholic schools where the parents have made the decision to value education to the extent of paying for it.

Thus one has better access to the nature of experience than to the nature of anything else (cf. MMCL 455, 461, 462).

Or, as the French Neo-Thomist Jacques Maritain put it nearly a decade later, «There is nothing more illusory than to pose the problem of the person and the common good in terms of opposition,» for in reality, it is «in the nature of things that man, as part of society, should be ordained to the common good.»

It was the soul of his entire race that had shuddered within him: an obscure memory of a first sudden awakening in the midst of beasts stronger, better - armed than he; a sad echo of the long struggle to tame the corn and to master the fire; a rancorous dread of the maleficent forces of nature, a lust for knowledge and possession... A moment ago, in the sweetness of the first contact, he had instinctively longed to lose himself in the warm wind which enfolded him.

But it does mean we should be more than defensive, and should always be careful to highlight the nature and the appeal of what we are defending, and so of what we are offering — the larger human good in the service of which some constraints on our individual will and power are required.

If I accept once again that Catholicism has all the answers, then it is likely that I will have to do violence to certain elements in my nature — the conviction, for instance, that all life is one, or that it is better to have polygamy than the starving widows of soldiers begging in the streets.

Given the conversational nature of British theology and its tendency not to have «stars» and «schools of thought,» it is not surprising that it is better described through mapping the conversations than through looking for one leading center.

Christian theologians have scarcely fared better than general society in understanding the nature and importance of play.

Irenaeus championed this understanding explicitly: «The Father of all» [47] is no less than «He who is impassible» (Against Heresies, 2.12.1).30 For Clement of Alexandria, this is true both for the nature of God (Stromata, 2.16) and for the highest achievable good of those who would truly embody the divine image: «Endurance also itself forces its way to the divine likeness, reaping as its fruit impassibility» (2.20).

Women are better equipped than men to engage in this process; they are relational by nature and more attuned to human sympathies.

Worse than just the threat of «extinction», this threatens the eternal frustration of human nature - spiritual as well as physical death.

For him it was better to have a minimum of realities that ennoble the nature of a thing than to multiply realities when they are not necessary and do not ennoble nature — or as we might say today «keep it simple» and elegant!

And rather than reviving the old debates about the nature of Being itself, wouldn't it be better to think about matter in terms of the incarnate Christ?

It may in fact be of better quality than what most of us have: quality food, quality wine, lots of nature, job security, quiet streets and no TV commercials / crowded malls / traffic jam / domestic abuse / gun violence etc..

And what better way would there be??? There are more than twice the amount of gay men than women and it would make sense if Mother Nature wanted to control overpopulation she would make more men than women gay.

It suggests that the whole of nature is part of the divine self; it shows how the exploitation of nature impoverishes the very richness of divine experience; it encourages a respect for the intrinsic value of individual organisms; and, in saying that God loves the world as a self loves a body, it suggests that embodiedness itself is a good to be cherished rather than an evil to be avoided (McFague, 74).

Whatever befalls in accordance with Nature would be accounted good; and indeed, what is more consonant with Nature than for the old to die?

As with Murray and those who insist that the founders «built better than they knew,» what the founders may have meant is less significant than what they actually gave us and how that gift was destined to be received in an emerging culture infused with voluntaristic, nominalist, and mechanistic assumptions about God and nature.

Insofar as a Christian theology, with its inherent theodicy, can do justice to the more neutral facts in a more coherently adequate way than theologies (including a / theologies) starting from a different vision of reality, the idea of the perfectly good, loving nature of God is warranted.

Better than any other conservative theorist, Tocqueville appreciated both the comparative justice of modern democracy as well as the threat it poses to the higher excellences of human nature.

Rorty feels that philosophy should not be thought of as a foundation for education or politics; on the contrary, he insists that grounding social and political action on philosophical theories of human nature has done more harm than good.

We might hope that theologians would have a better grasp of human nature than do psychologists.

The new naturalism and science of the 17th century initially had the effect of restoring the vision of nature as good, orderly and benign — the arena of the manifestation of God's divine reason, rather than of the devil's malice.

Step literature is filled with this: You DO NOT have to believe in God, just something greater than yourself (the group, nature, common good, ethics, etc.).