Sentences with phrase «better than no justice»

It undoubtedly sounds better than Justice Vito Fossella - although Monica Fleming, 65, endorsed the philandering former congressman for the next court opening.

With a used PC and free software, a fan trained an AI to digitally remove Henry Cavill's mustache better than Justice League did.

Absolutely, but as I said earlier, in the field of injury law justice delayed is still better than no justice at all.

Not exact matches

«It's clearer than ever now that the attorney general can not, in good faith, oversee an investigation at the Department of Justice and the FBI of the Trump - Russia connection, and he must recuse himself immediately,» Franken said.

Even having a friend take a picture with a decent camera is better than using something distracting or blurry that doesn't do justice to the professional you.

The Royal Bank of Scotland (RBS) reported better - than - expected figures for its first quarter on Friday while it awaits a multi-billion dollar fine from the U.S. Department of Justice (DOJ).

But consider: if you're really interested in social justice, you might well insist that Canadian CEOs continue outsourcing to foreign countries, where workers surely need the jobs (on average) much more than (most) Canadians do.

It seems that the rich certainly get a better level of justice than the poor over here.»

«I would suspect the «know your customer» they're doing on their ad purchasers is probably driven more by what information they need for internal business purposes and to best sell ads rather than to satisfy information requests from any third parties, such as the Federal Election Commission, the Department of Justice, etc..»

In light of this refusal to respond seriously to the substantiated and well - researched concerns of civil society, the members of the Trade Justice Network can not accept this empty and meaningless Declaration as anything more than public relations.

If the Christ paradigm offers salvation to the rich via his identification with the oppressed masses in their struggle for justice, this route must really mean a greater enrichment of experience for that rich man than, let us say, the enjoyment of good books and music which the continued leisure of the upper class could have afforded him.

nothing makes the atheist more ticked off more than when you bring up GOD... God gets all the blame for all the tragedy in the world... If there wasnt a god in the first place, humans would not know tragedy or injustice when we see it... it would be a non-issue to us... survival of the fittest would not permit the emotions of love, compassion, empathy... Darwininian theory could not allow any of those and many other of the best of people's capacity for caring to surface... You cant explain it away by synapse or neurons... without a Supreme Being, there would be no sense of justice or injustice, we would not call it anything because there is no Ultimate Moral Standard to compare it.

The tragedy is that, even with the best of intentions, our egoistic narcissism (falling excessively in love with ourselves rather than a Divine [or even a human] Other blinds us to justice which is the minimum requirement for love.

The Church should embrace Black Lives Matter because Black Lives Matter is preaching the gospel of life, of hope and of justice better than we are.

The utilitarian can confidently say, «Better to save one life than none at all»; no abstract rules about justice or fairness should count more than increasing the utility in the world.

The Muslim theocratic states, or the Communist states seem to have laws that better reflect God's «justice» than our secular laws.

She says her research revealed that more than 60 % of young evangelicals support more governmental programs to aid the needy, as well as more emphasis on economic justice and environmental protection issues.

I mean the burning passion of lived awareness that we occupy a precarious existence on this planet together with the soil and its flowers, the water and its fishes, the air and its birds, the fire and energy sources; that our fellow human beings are truly brothers and sisters with whom it is better always to make love - justice than war; and that gentleness lasts longer and touches more deeply than other kinds of power.

Augustine's psychologizing of love, removing it from biblical, prophetic justice, has done the West more harm than good in the long run.

«I would hope that a wise Latina woman with the richness of her experiences would more often than not reach a better conclusion than a white male who hasn't lived that life,» Supreme Court Justice Sotomayor

Insofar as a Christian theology, with its inherent theodicy, can do justice to the more neutral facts in a more coherently adequate way than theologies (including a / theologies) starting from a different vision of reality, the idea of the perfectly good, loving nature of God is warranted.

Better than any other conservative theorist, Tocqueville appreciated both the comparative justice of modern democracy as well as the threat it poses to the higher excellences of human nature.

Niebuhr himself came to recognize that he may have overstated the case when he had asserted that we must believe that perfect justice is possible in order to be optimally motivated.27 We can be inspired to committed effort by the conviction that a situation much better than the present one is realistically obtainable.

The sailors on board the ship reveal a better understanding of God, and life, and justice, and right and wrong than Jonah reveals in his answers.

Of course, as our convictions persist and mature, we begin to see the ways in which we are complicit in global wealth disparity and injustice, and we begin to think more seriously about policy, about sustainability, about making more dramatic attitude and lifestyle changes, and about problems within some of our charities and justice groups that perpetuate a white savior complex, sometimes doing more harm than good.

First, if «freedom» is from God's perspective a higher good than «justice», then it is difficult to see why it should not also be so for us.

Yet it can not be our only task, for the problem of organizing the technical civilization of the western world upon a new basis of economic and international justice, so that the anarchy and decay that have characterized our life in the past three decades will be arrested and our technical capacities will be made fruitful rather than suicidal, is one which must engage our best resources.

Perhaps the wounds will never completely heal; but imperfect justice is better than none.

Whoever does not want communism (and none of us do) had better seek for social justice than merely oppose it.

Some are better, some worse, carriers of divine justice; democracy is better fitted than either fascism or Communism to bring about the kind of human society willed by God.

At this present time, in a period of decline in Christian faith and morals which is still unchecked, still sweeping even lower, it remains true that the teachings given men by Christ, although whittled away and progressively abandoned, still preserve a better level of charity, justice, and chastity in human affairs throughout Christendom than prevails in those regions where the name of Christ has hardly entered, or where it is bitterly persecuted.

And if we have good reason to trust Him, then when we see things that seem to go against our sense of goodness and justice, it seems only fair to give the benefit of the doubt to God, who just might know something more than we know.

In both cases, the sailors on board the ship reveal a better understanding of God, and life, and justice, and right and wrong than Jonah reveals.

The justice in this seems to be more than simple retribution; it is a corrective to the way the man and the woman had despised the good things of God.

It's pretty bad when the unbelieving world has a better sense of justice and a better understanding of right and wrong than Christians.

But the role they play in the preparation of the mind for preaching is so large and pervasive that it were better to fail to do adequate justice to them than to ignore their existence.

Assuming that it is correct to predict a benign attitude on the part of the federal justices, educational subsidies to parents will have a better chance of survival in state courts today than they had ten years ago.

Stand out firmly for justice, as witnesses to Allah, even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allah is a Better Protector to both (than you).

Because God is good and He loves justice even more than we do.

Say: «Come, let me convey unto you what G - D has [really] forbidden to you: «Do not ascribe divinity, in any way, to anything (or anyone) beside HIM; and [do not offend against but, rather,] do good unto your parents; and do not kill your children (born or unborn) for fear of poverty --[for] it is WE who shall provide sustenance for you as well as for them; and do not commit any shameful deeds, be they open or secret; and do not take any human being's life -[the life] which G - D has declared to be sacred - otherwise than in [the pursuit of] justice: this has HE enjoined upon you so that you might use your reason; and do not touch the substance of an orphan — except to improve it - before he comes of age.»

I felt that there was more of Christ here in this secular arena than in my congregation, and that I had been hiding my feelings about the need for sexuality justice so that I could better fit into a congregation where exclusiveness, not inclusiveness, was the norm.

Suffice it to say that the conceptuality which I accept — and accept because it seems to do justice to deep analysis of human experience and observation, as well as to the knowledge we now have of the way «things go» in the world — lays stress on the dynamic «event» character of that world; on the inter-relationships which exist in what is a societal universe, on the inadequacy of «substance» thinking to describe such a universe of «becoming» and «belonging», on the place of decisions in freedom by the creatures with the consequences which such decisions bring about, and on the central importance of persuasion rather than coercive force as a clue to the «going» of things in that universe.

If we had been dealt with on the basis of justice only, we should have deserved no better fate than those who were crushed beneath the tower of Siloam, or the Galileans murdered by Pilate (Luke 13:1 — 5).

One of the big draws of a bar of craft chocolate is the social justice vibes you get when you buy it, because the maker is paying fair prices to farmers for their better - than - commodity beans grown with environmentally friendly methods.

I don't think the result gave Klopp justice but it's far from the truth that he is way better than our current manager or anywhere a perfect manager.

I promise, we throw better parties than the ones at Justice Scalia's house.

But before you and your knitting circle start donning Anonymous style masks, consider that UK police maintain that this «DIY approach» to justice often does more harm than good:

Stacey Ferguson, Justice Fergie [«Cheer for Your Cheerleaders»] Kristin Shaw, Two Cannoli [«You Know Your Child Best»] Aviva Goldfarb, The Scramble [«Always the Potential for Good»] Margo Porras, Nacho Mama [«Your Kids Will Do What You Do»] Emily McKhann, The Motherhood [«You Are Courageous»] Jane Maynard, This Week for Dinner [«Savor Even the Hard Seconds»] Mary Ann Zoellner, producer at NBC's TODAY [«Play Like a Dad»] Lian Dolan, Oprah.com [«Life is Serious Enough»] Maria Bailey, Mom Talk Radio [«Take Time to Celebrate You»] Christie Matheson, Stroller Traffic [«Nothing Better Than Coming Home»] Carla Naumburg, Psychcentral.com [«You Are Not Your Thoughts»] Jenny Lee Sulpizio, JennyLeeSulpizio.com [«I'm Not Above Mom Jeans»] Kimberly Coleman, Foodie City Mom [«Follow Your Own Inner Voice»] Missy Stevens, Wonder, Friend [«Nice Things Are Still Just Things»] Rachel Jankovic, Femina Girls [«It's Not Supposed to Be Easy»] Megan Brooks, Texas Health Moms [«The Love Language of Listening»] Carissa Rogers, Good N Crazy [«Here's to Embracing Change»] Dina Freeman, BabyCenter [«Learn to Swim in the Deep End»] Elizabeth Grant Thomas, Elizabethgrantthomas.com [«It's Easier to See Light in Darkness»] Wendy Hilton, Hip Homeschool Moms [«They Want to Make Us Happy»] Renée Schuls - Jacobson, Rasjacobson.com [«Beware of Emotional Vampires»] Shannon Lell, ShannonLell.com [«Don't Be Afraid to Sparkle»] Bunmi Laditan, Honest Toddler [«What Makes You a Writer»] Erin Dymoski, Sisterhood of the Sensible Moms [«What I'd Tell My Younger Self»] Lyss Stern, Divamoms.com [«Those Who Matter Don't Mind»] Debra Shigley, In Deb's Kitchen [«Feeling Bad?

Is local justice better than international justice?

This law, which has been rightly labeled a legal «revolution», by none other than Professor Itse Sagay, chairman of the Presidential Advisory Committee on Anti-corruption, could not have come at a better time than now, when Nigerians are yearning for justice.