Sentences with phrase «between christianity»

CAPS is a professional association of Christians who serve as: Psychologists, Marriage & Family Therapists, Professional CounselorsCAPS, Pastoral Counselors, Psychiatrists, Professors & Researchers, Social Workers, Psychiatric Nurses, Guidance Counselors, Students & Professionals in Training They exist to encourage... Understanding of the relationship between Christianity and the behavioral sciences at both the clinical / counseling and the theoretical / research levels.
Exploring the intersection between Christianity and data analytics.
Exploring the intersection between Christianity and data analytics.
So he also needed some way of deciding between Christianity and Islam.
As an initiated sangoma (a traditional health practitioner), Siwani uses her artistic practice to delve into religious subjects and the sometimes - vexed relationship between Christianity and African spirituality.
Starting with the story of conservative Christian ideology being peddled at the Air Force Academy in Colorado Springs (where fliers for Mel Gibson's The Passion were handed out, and Ted Haggard's New Life ministries touted) and winding back in time, the movie follows author and former Roman Catholic priest James Carroll as he interweaves his own family history with a grander inquisition into faith, and in particular the nasty, tangled intersection between Christianity and Judaism.
He's apparently Muslim, though his spiritual discussions with Harry are purposely vague, soft - pedaling the friction between Christianity and Islam that ignited the Sudanese conflict.
Exploring the intersection between Christianity and data analytics.
To come then to our original question of determining the relationship between Christianity, on the one hand, and the various forms of naturalistic humanisms and non-Christian religions, on the other, perhaps the scriptural category of the covenant might prove helpful.
«I myself believe that the duel between Christianity and atheism is the most important in the world.
The example and experience of the Middle colonies was not the only positive factor driving American Christians to seek yet more light on the perplexing problem of the relation between Christianity and the State.
Theos» report - which examines the relationship between Christianity and mental health - includes interviews from people about their experiences in the mental health sector and said that of those having exorcisms «the perspective of several Christians working in the mental health sphere said that, in the vast majority of cases, the person in question was suffering with mental health issues which required psychiatric assistance».
I would recommend Boyd's website for a good read about the correlation between Christianity and nudity / nudism as well as the naturist-christians.org site and experiencegrace.com — there is an excellent article called «The Bible, Society & Nudity» on it which I think others could benefit from reading.
Certainly, the conflict between Christianity and liberalism seems irreconcilable in the formulation of all three men, but perhaps especially in Fish's account, precisely because it is by far the mildest in formulation of the three:
«The resolve to deny any tie, factual or possible, between Christianity and science, has become essential to modern secularism.
First, the history of religions was considered a science and was thus regarded neutral in the conflict between Christianity and other religions.
It is wrong to allow the sharp and central point of difference between Christianity and Judaism to obscure all that they hold in common.
In this situation the religious problems which were relevant to Americans centered around the relations among different ecclesiastical groups — between Protestantism and Catholicism, and between Christianity and Judaism.
Of course this statement should be refined and qualified in terms of the historical development of the relations between Christianity and culture in Western and Eastern Christianity.
In fact the only common ground between Christianity and Islam is the belief that God is infinitely greater than man and is a God to be worshipped and served.
According to Balmer, Good House was a proper evangelical who exhorted his congregation to have personal devotions and to evangelize their friends, but who also attempted to demonstrate parallels between Christianity and native culture so as to encourage his flock to enjoy the best of both worlds.
For Lowe, this situation sets the stage for a theology that can not be merely a «correlation» between Christianity and culture à la Paul Tillich, but one that must move in both a constructive and a deconstructive direction.
The play insists that there is no contradiction between Christianity and Darwinism.
Examining Barton's misunderstanding of the relation between Christianity and public life might help us develop a sounder conception of Christian citizenship.
D. W. Robertson, J., NY: Liberal Arts, 1958) In the struggle between Christianity and paganism Augustine embarked on a twofold task when writing this book: (1) to define Christian doctrine in such as way as to preserve an exclusive gospel while sifting out pagan accretions; and, (2) to effect a rapprochement between revealed truth and those aspects of pagan learning not inherently antagonistic to that truth.
The issues in religion and science have been very lively in the British media and education system, though still largely fixated on a paradigm of opposition and competition between Christianity and modern science.
The American democratic constitution came into being and is sustained within the context of such a dialogue between Christianity and Secular Humanism.
Have we here a possible point of contact between Christianity and modern man?
In one passage, he draws a sharp distinction between Christianity and Christ.
According to him, there are at least four referents in the theological usage of globalization: mission and evangelism, ecumenical reconciliation, dialogue between Christianity and other world religions, and the worldwide struggle for justice.
There is no doubt that there is a close resemblance between Christianity and the new movement in Hinduism.
While the approach of all these authors is basically the same, a few words seem in order regarding Brahmabandhab, since he was the first to advocate such a theory, as do also some observations concerning the relation between Christianity / Christians and Hindu society in Tamilnadu.
It's no secret that evangelical Christianity in America has tended to swing toward the political right for nearly half a century, and as a result, the relationship between Christianity and conservatism has come to be viewed as a given.
The author looks at Niebuhr's typology of various possible relations between Christianity and the culture and shows their relevance for our present time.
Whereas in the essay of Hamilton that is under discussion, Jesus appears clearly as the «dividing line» between Christianity and Judaism, Hamilton earlier struck a somewhat different chord.
Christ is the «dividing line» between Christianity and Judaism, but he is also clearly on «our» side of the line.
It's the difference between Christianity and every other religion in the world.
Also, by this logic, there is no guidance whatsoever for deciding between Christianity and Islam (just as an example), since both promise infinite reward and threaten infinite punishment.
Oh yes, I completely agree, if only Muslim leaders protested against the building of an Islamic Community Center 2 blocks from Ground Zero (6 blocks from where the Towers actually stood), then the entire divide between Christianity and Islam would just fade away and we could all dance around a camp fire singing the coca - cola song!
The literature on the relationship between Christianity and capitalism is, as noted by Gold, vast indeed.
If these religions carry any similarities between Christianity, it is likely because Satan, the angel of light (2 Cor 11:14), has perverted God's Word.
Only if there had been a strong sense of tension between Christianity and the integrative American culture — a tension that was embryonically suggested by neo-orthodoxy but never substantially applied to challenge the idea of a culturally integrative science — might there have been a search for radical alternatives.
I have said on many occasions — usually I am scolded for saying it by American Rightists — that we should avoid identifying the conflict between Christianity and communism with the international conflict.
One of the reasons for the disconnect between Christianity and everyday life is because these images have become iconic for the faith — and they are incomplete, off - target, even wrong.
New Testament scholars, I understand, disagree on just what these heresies were; apparently there is a weight of opinion favoring the belief that they involved doctrines related to what later came to be known as Gnosticism, an ingenious synthesis between Christianity and various Asian redemption cults that went a long way toward de-emphasizing the kenotic dimension of the Gospel.
The Bishop of Vasai, Bishop Dabre who was appointed in November to the Pontifical Council for Inter-religious Dialogue by Pope Benedict XVI, spoke to Asia News about the importance of the Pope» s Regensburg «lectio» in which he laid down the bases for a true and fruitful dialogue between Christianity and Islam.
«It's not that our beliefs are a bridge between Christianity and Judaism.
Every discussion about the «point of contact», about the historical and supra - historical elements in Christianity, about apotheosis and incarnation, has always revolved around this relation between Christianity and classical humanism.
For all the differences between Christianity and humanism in the widest sense of the word, (I use the word «Christianity» because it is traditional, though I am aware of its vagueness and false associations.)
For the author's proposed picture of Paul (although on the face of it a «straightforward description») serves to invite approval of the author's conviction that continuity between Christianity and Israel's Scriptural religion is germane to the church's identity and self - creation.
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