But the centuries
between biblical times and our own many times have changed the conditions for seeing God.
When the radical tensions within the, Bible are compounded with the enormous time gap
between biblical times and today, it is small wonder that many texts simply leave us cold.
Not exact matches
In
biblical times, a clear distinction
between «tool» and «weapon» was impossible.
But I am allowing for an honest dialog within myself
between my faith and my deep appreciation of science and the evolution of human culture since
Biblical times.
It was Plato who taught us to contrast
time and eternity, although such an antithesis is alien to
biblical thought.21 The result is that our spirituality has been infected with the Greek dichotomy
between time and eternity.
While more liberal scholars believe this period of
time lasted millions (or billions) of years, even the most the most conservative
biblical scholars say that there was about 2000 years
between Genesis 1 and Genesis 12.
Such a problem would lead us to suggest that the only consistent alternatives would be either a radical, a historical translation as mentioned above, or — if the historical framework of
biblical thought were to be retained — a systematic theology where the bridge
between the centuries of
biblical events and our own
time was found in the actual history of the church as still ongoing history of God's people.
While
Biblical hermeneutics provided the key to an understanding of the role of women in the church and family, dialogue
between those whose traditions have heard the Word of God differently in other
times and places held the key for the discussion of social ethics, and engagement with the full range of cultural activity (from psychotherapy to radical protest, from personal testimony to scientific statement) was the locus for theological evaluation concerning homosexuality.
There are difficulties indeed with the
Biblical eschatology; but some of them arise precisely from the fact that the
Biblical world view did not contemplate a distinction
between two orders of
time.
(The relationship
between word and
time from the
biblical point of view has been rigorously demonstrated in Beauchamp's commentary on Genesis 1, Création et séparation.
It is characteristic of the tendency of neo-orthodox thought, even when it returns to the
Biblical conception of
time, to make the distinction
between kairos and chronos too sharp.
Any attempt to establish a «
biblical» model of politics or economics has to cross a vast cultural gulf
between Bible
times and ours.
Most scholars and pastors, however, recognize that this admonition needs to be balanced with other
biblical passages that suggest individuals will at
times face a very clear choice
between God and Caesar.
However, the focus has been mainly on
biblical hermeneutics and on a hermeneutics of tradition.3 It is only in more recent
times that the term «ecumenical hermeneutics» has come into use, implying understanding and agreement
between the churches within the oikoumene.
I will say that the very concept of a god who would deny love
between any two people, especally in this world and day of age, is absurd, and if you're religous principles guide you in that direction, perhaps the
time you spend fighting for «
biblical marrage» should be spent questiong your own faith.
People have known at least since
biblical times that there's a way to divide such an object
between two people so that neither person envies the other: one person cuts the cake into two slices that she values equally, and the other person gets to choose her favorite slice.
The Frenchman James Tissot, who fled to London after the fall of the Paris Commune, divided his
time between scenes of high society social events and a huge series of
Biblical illustrations, made in watercolour for reproductive publication.
Based on secular research, his own experience as a counselor, surveys, and personal interviews, he provides
biblical perspectives on the differences
between men and women, rekindling love in difficult
times, sexual intimacy, habits of unhealthy marriages, fidelity, and the role of faith in marriage.