Sentences with phrase «between body mind»

Some other things that will also help in the connection between body mind and spirit would be relaxation, massage, and listening to music.

Not exact matches

Think of your class as the time to find the ultimate balance — a connection between your mind and your body that can carry on through every aspect of your world.

She is mind and body, with no relational stuff in between.

As in comedy, a misunderstanding exists, here between one's mind and one's body.

Wieman argued that such a mind could never experience love or justice because these are not «experienced in one's own body... [but] are experienced in the relations between persons» (41 - 2).

But whether I use the term «psychicalism,» favored by the process philosophers, or such terms as Russell's «neutral stuff» or Feigl's distinction between the physical as the «reference» and the psychical as the «sense,» I am merely positing a name, not arguing philosophically for a conceptual scheme designed to overcome the body / mind dualism.

Indeed, much of the most exciting research today is being done on the relationships between those aspects of the self that we have long held to be opposed: reason and emotion, mind and body the physical and the mental.

Campbell: Several members of our congregation became interested in holistic health — the scientific medical examination of the relationship between body, mind and spirit in healing.

So, can we abandon all the confusing jargon: body, flesh, mind, spirit, soul, will, choice and tooth fairy, It boils down to there's a choice to be made between possibilities although sometimes there isn» a conflict?

Temporally between the significantly different atomic views of Democritus and Epicurus came Plato, in his mature and late dialogues asserting the «self - activity» of souls or minds, any and all of them, even the supreme or divine mind whose body, Plato says, is the cosmos, including all lesser bodies or minds.

In any case, it will be evident by now that the relationship between God and the created order is much more like that between the human mind and the human body, as we commonly conceive it, than it is like that between an earthly ruler and his subjects.

But because of their different relation to the past, Collingwood makes a distinction between «bodies» and «minds.»

Collingwood introduces, within the actual world, a clear distinction between «bodies» and «minds.»

The first is human dignity, which is characteristic of our status in between God and beasts: «Not simply body, but also not simply mind or spirit; rather, the place where body and spirit meet and are united (and reconciled?)

The misplaced concreteness of mind language and body language and the impossibility of interaction between domains whose very definitions preclude causal relations, become clear in the teeth of all the theories and institutions based on a dualistic ontology, e.g., psychiatry versus neurology versus psychoanalysis versus a holistic view of humanity.

Distracted exercise helps reinforce the divide between our bodies and spirits by occupying our minds with one thing while our bodies do something else.

This vagueness in the perceptions of our own bodies is the reason, according to Hartshorne, that the mind - body relationship is often mistaken as a relationship between two fundamentally different substances.

Of the nervous system they knew nothing; to the complicated interrelation between body and mind they gave but elementary attention.

Israel admitted no dualism of mind and body with a sort of antithesis and rivalry between them; but man was one single unified organism and personality.

There is almost no end to the passages that urge the internal peace, the mutual love of the church, including 1 Corinthians 12 on the mutual concern of the members of the body of Christ; 1 Corinthians 13 on love as the highest spiritual gift; Philippians 2 on the mind of Christ; 1 John 4 on the interconnection between love of God and love of brothers and sisters.2

For example, he has had to deal often and critically with issues surrounding the mind - body distinction, as well as those who assume that a strong distinction must be drawn between facts and values (the assumed impossibility to move logically from an is to an ought).

Likewise, the disciplined imagination of speculative reason can surmount the interminable conflicts between man and nature, mind and body, freedom and determinism, religion and science, by assigning each its rightful place within a larger systematic framework.

In many parts of the world, psychologists and psychotherapists are using biofeedback to throw new light on an age - old mystery — the relationship between the mind and the body.

Perls rejected the split in much philosophy, psychology, and psychotherapy between the mind and the body, the human organism and the wider interpersonal environment.

The link between justice and ecological issues becomes especially evident in light of the dualistic, hierarchical mode of Western thought in which a superior and an inferior are correlated: male - female, white people — people of color, heterosexual - homosexual, able - bodied — physically challenged, culture - nature, mind - body, human - nonhuman.

If human beings could communicate among themselves by direct sympathy, then they would be as mutually dependent upon each other as the body and mind are; and this condition would deny individual persons freedom and distinct individuality over against one another.26 Although the relationship between one's body and mind seems to be immediately social, Hartshorne holds that interchange between human minds is almost never by direct contact and generally through mediation of vibrating particles of air and other kinds of «matter.»

Concerning the manner of interaction between mind and body, Hartshorne maintains that there is only one possible intelligible explanation.

These theories, he says, solve the problem of the relationship between body and mind by a radical simplification.

Imaginative reason in the form of a speculative philosophy such as Whitehead's can surmount the interminable conflicts between man and nature, mind and body, freedom and determinism, religion and science, by assigning each its rightful place within a larger systematic framework.

At the core of the environmental crisis is a great divide between mind and body, between head and heart, between human and nature.

This means that all phenomena are identical in their constituent self - identity; all are in a state of constant transformation; and there are no absolute differences between human nature and the natural order, body and mind, male and female, enlightenment and ignorance.

«The aim of this book is to argue that the mind - body problem is not just a local problem, having to do with the relation between mind brain and behaviour in living organisms, but that it invades our understanding of the entire cosmos and it history.»

Attempts to deal with mental health or to plan training programs in mental health without recognizing the interconnection between the mind and the body not only give a limited view of health and illness, but can hinder efforts of clergymen who counsel individuals with behavioral problems.

JK: Is there any difference between your view and Whitehead's when it comes to the mind - body relation?

In particular, there is present in both the desire to solve the problem of the relation of mind and body by denying that there is an essential difference between the two.

The denial of simple location also applies, therefore, to the relationships between mind and body.

Soul and body also intertwine because «There is a body of the mind, and a mind of the body and a chiasm between them» (VIV 259).

In fact, such texts, most of which date no earlier than the late second century, favor an extreme dualism between spirit and body and offer little consolation for those hoping to celebrate the sexual passions that are so much on Brown's mind.

Such an unchanging perfection would require a schism between mind and body that Whitehead is likewise unable to accept; it would also posit a God who operates in some way outside the «actual occasions» of reality.

At a later cultural stage a sharp distinction is usually made between two kinds of existence which, it is supposed, may occur separately as mindless matter and as disembodied mind but, at least in man, in an association of body and soul.

He also grants the common - sense view that a human corpse is a dead thing as a human body, but he still makes his panpsychistic point by insisting that even a corpse is composed of many living things and, as far as our knowledge runs, nothing else.29 In addition, he claims that his belief that there is only a relative and not an absolute distinction between mind and matter is given support by recent developments in physics that have shown that the differences between matter and various kinds of radiation are differences of degree and not of kind.

The particular amount of distance between any point visited by a moving body and the next one visited must be in accordance with some or other law of nature and must be decreased by a mathematical Mind.

Besides, if becoming is only a feature of logic, language, or consciousness, we get a serious mind - body bifurcation and an unbridgeable gulf between appearance and reality.

Few illnesses reveal as clearly the relation between body and mind.

Perhaps the most important difference between this year and others has been that for the most part I have had to shut my mouth and work with my hands, to think less with my mind (explicitly) and more with my body (tacitly).

For us, however, the split between mind and body is not a moral cleavage — i.e., the notion that the body is evil, while the mind or spirit is good.

In truth, however, Descartes» dualism is no insuperable obstacle to Whitehead, since Descartes does acknowledge that interactions between mind and body exist — they are discussed in considerable detail in The Passions of the Soul.

He avoids the split between mind and body by rejecting the idea that the body is a mere instrument of expression for a prior subjective experience.

Descartes, on the other hand, seems to have established a clear dichotomy between the two, mirrored in the mind / body dualism for which he is famous.

In Process and Reality Whitehead makes a clear use, as in Adventures of Ideas, of analogy as that between the structure of body and that of mind.