Sentences with phrase «between consciousness»

Crooked Timber investigated the relationship between human beings and the Earth; deconstructing the paradoxes between consciousness and ecology.

Crooked Timber investigates the relationship between human beings and the Earth; deconstructing the paradoxes between consciousness and ecology.

Similarly, even through a totally different visual codification, the Coma Paintings (1999) try to visualize the invisible state of the limbo between consciousness and unconsciousness.

Get William (1975/81), one of Hiller's earliest experiments in automatic writing explores this alternative mode of transmitting ideas and images, blurring the boundary between consciousness and the unconscious.

Working with resin on canvas, Josh Fayer manifests the connection between consciousness and space with his abstract interpretations of nature.

The relation between consciousness and space has been explored by Antony Gormley's work for 30 years: investigating the body as the bounding box of mind, and architecture as an enclosing structure for the body.

Through the form of a mystical quest the artist creates a relationship between consciousness and all that exists outside of it.

Roxanna Namavar examines the lines between consciousness, spirituality, and psychiatry.

Guilt is an inner division resulting from the contrast between the consciousness on the one hand of the law and on the other of what has actually been done.

Thus we are not concerned with requirements which have arisen only from contemplation; hence we are not concerned only with «structures of the world» which occur in the experiential contact between consciousness and object.

The «proportionality» between consciousness and the durations of matter outlined in Matter and Memory is thus retained in Creative Evolution.

In a short piece on novelist James Kelman's latest work, Giles Harvey reflects on the tension between consciousness and plot in the modern novel.

The earlier phenomenology was also unable to explain (he believed) the relation between consciousness and body, even the lived body; and the origin of the idea and its connection with perception.

In both Heidegger and Merleau - Ponty the relation between consciousness and things is an internal one.

In Merleau - Ponty this relation is described as a dialectic: there is dialectical reciprocation between consciousness and the world.

We need not conceive such a reversal of consciousness as purely imaginative or visionary, as witness Marx's dialectical understanding of the integral and necessary relationship between consciousness and society, and Marx's revolutionary understanding of society was a consistent enlargement — if reversal — of Hegel's dialectical method.

Not exact matches

She does reckon we've achieved a watershed in popular environmental consciousness, between Hurricane Katrina, An Inconvenient Truth and the Stern Review, and Bush 43's state of the union acknowledgement of climate change in 2007.

Routinely, between 3 and 4 a.m., concern over our growth rate and our burn rate and our conversion rate and every other metric starts scratching at my consciousness.

Joey Camire explores whether or not AI should have human rights, and the difference between intelligence and consciousness.

Between October 22nd and November 13th 2015, I set out to tap the collective consciousness of my mining professional -LSB-...]

I choose to live life to the fullest through joy of discovering His «art» like fractals, birth, consciousness, seasons, animals, the «mighty deep» thanks to a Creator rather than accidental and inconsequential life, while hanging in the perfect orbit between burning up and freezing, complete with the earth's own washing machine, the ocean, which cycles on accidental moon power.

Neurobiological complexities until recently have kept science from understanding the relationship between secondary consciousness and faith.

But there's a problem: Our consciousness is related to a carefully coordinated sense of timing and cohesion between our neurons.

The mysterious faculty of intuition, he reasoned, could overcome the Kantian divide between mind and reality, somehow infusing reality into the consciousness of the beholder.

We are in the midst of a Copernican shift in human consciousness [thought patterns] which is why there is so much conflict between people of good will.

On the one hand, the comrades take refuge in outdated forms of communication and esoteric arts and crafts instead of occupying themselves with the contradiction between the present constitution of the media and their revolutionary potential; on the other hand, they can not escape from the consciousness industry's program or from its aesthetic.

In fact, he is in the counterculture tradition with those Americans who between the two world wars, their higher consciousness having been inspired not by golden mushrooms but by Karl Marx as filtered through the minds of Lenin and Stalin, wanted as quickly as possible a lasting abundance for everyone.

The technical distinction between receivers and transmitters reflects the social division of labor into producers and consumers, which in the consciousness industry becomes of particular political importance.

There is a fundamental distinction between the self as a philosophical reality and self - consciousness as describable by biochemical (and quantum) science.

Here Lindblom quotes with strong approval Harold Knight, The Hebrew Prophetic Consciousness (London: Lutterworth Press, 1948), p. 96: «Here we have a state of the highest integration, for the attention is wholly focused upon a single object which gradually fills the consciousness until the connexion between the subject and the outside world is bConsciousness (London: Lutterworth Press, 1948), p. 96: «Here we have a state of the highest integration, for the attention is wholly focused upon a single object which gradually fills the consciousness until the connexion between the subject and the outside world is bconsciousness until the connexion between the subject and the outside world is broken.»

Bennett's answer takes the form of distinguishing between two types of consciousness: «datal» and «adverbial.»

Only the dualistic form of the modern Western consciousness, which is grounded in an absolute distinction between the subject and the object of consciousness, instills us with the seemingly irrevocable sense that the world or reality stands wholly outside of consciousness itself.

It serves now as a transitional period for a future cosmic fullness of the sacred, Altizer states: «We can not understand the «Unhappy Consciousness» unless we realize that it too, like the «Dark Night of the Soul,» is a transitional state between an individual and particular realization of the truth and the reality of Spirit, a realization whose very particularity demands a chasm between itself and Spirit, and a universal and total epiphany of Spirit which obliterates this chasm.

but also between mere consciousness and knowledge.

The hitherto scattered fragments of humanity, being at length brought into close contact, are beginning to interpenetrate to the point of reacting economically and psychically upon each other; with the result, given the fundamental relationship between biological compression and the heightening of consciousness, of an irresistible rise within us and around us of the level of Reflection.

Where the dialogue between this newer modern consciousness and the biblical witness is sensitively pursued, it can yield the kind of critical insight into our understanding of man which we desperately need in this age of yearning and conflict.

Even so, Schleiermacher surrendered very little, and his own consciousness's appropriation of God's being, «in relation to us» of course, included and emphasized the traditional attributes of omnipotence, eternity, omnipresence, and omniscience.5 And for him, «immutability» is already contained within the notion of God's eternity.6 Causality within the entire system of nature can be exhaustively accounted for by God's causal activity.7 Following the lead of Aquinas, Schleiermacher declared that there is no distinction between potential and actual in God.8

Much of this section is based on research on religious consciousness among young people in the San Francisco Bay area conducted by a research group under the direction of Charles Glock and myself between 1971 and 1974.

At the outset he made it clear that he rejected the whole idea of a cosmic consciousness, «since all the galactic systems, with their exploding stars and vast lifeless spaces in between, give no evidence of being organized like a biological organism fit to embody a conscious mind...» (40).

Therefore I think it might be useful to distinguish between two different types of civil religion, both operative in America and distinguishable perhaps more in the minds of the analyst than in the consciousness of the people.

We have now the great divide within the university between the sciences and the humanities and a profoundly split consciousness throughout Western culture.

Spiegelberg observes that one of the essential differences between Brentano and Husserl is that Husserlian consciousness means a «creative achievement» and not the object's immanence in a passive Aristotelian subject (PM I 115).

This theme recurs in Maxine Greene's writing, as she points to the inherent link between the individual's consciousness and the social reality, a link that is fostered by narrative teaching.

Religious awareness, Pannenberg explains, arises out of the rudimentary consciousness of the difference between «I» and «world» found already in the act of trust, which is then augmented by one's presence in a family.

Greene draws a relation between the dawn of consciousness and social critique.

Although the formulation of the question was not always precise, the everyday experience of black suffering, arising from black people's encounter with the sociopolitical structures controlled by whites, created in my consciousness a radical conflict between the claims of faith on the one hand and the reality of the world on the other.

With this argument we have reached another central metaphysical difference between Whiteheadian and Pannenbergian theism6 Pannenberg has rejected the Whiteheadian treatment of God in favor of a metaphysic that lays greater stress on consciousness.

(For further analysis of the difference between the via negativa of much of classical mysticism and the second type, called by Rufus M. Jones «affirmation mysticism,» see Evelyn Underhill, Mysticism; J. B. Pratt, The Religious Consciousness, chs.

One issue that lies between us is the relation of the dominant occasion to consciousness and to focal attention.

Needless to say, if the dominant society of human consciousness is small enough to flit through the empty spaces between the brain cells, it must be very small indeed — too small certainly to be seen by the naked eye.