Sentences with phrase «between cultural heritage»

During his infamous treason trial, the one that sent him to his long imprisonment on Robben Island, Mandela made the connection between his cultural heritage and the struggle against apartheid explicit:

Sandwiched between the cultural heritage of Empordà and the open sea, Palamós is not only a village, but in fact refers to an entire municipality.

For Christians who come from cultures shaped by another faith, an even more intimate interior dialogue takes place as they seek to establish the connection in their lives between their cultural heritage and the deep convictions of their Christian faith.

Not exact matches

By almost any of the conventional measures of cultural and economic influence, the clash over water security and heritage between a tiny North Dakota Native American tribe and a wealthy and well - connected Texas pipeline operator would appear hopelessly tilted one way.

St. Augustine draws a dubious, and flattering, interpretive parallel between Israel's plundering of Egypt and the Christian community's appropriation of the pagan cultural heritage of Greece.

But I argue that as the sole model for the Canadian side of my daughter's cross-cultural heritage, we need to strike a balance between both cultural parenting practices.

CEO Jennifer Tosch says she founded the Amsterdam - based «Black Heritage Tours» to help interpret the history of enslaved peoples in the Netherlands, via cultural heritage immersion experiences, connecting transnational history between the Netherlands and New York State.

The completion of this test dataset aimed to establish best practices in coding cultural heritage destruction information as well as a case study on the relationship between sectarian violence and cultural heritage destruction.

The LiDAR survey is a collaboration between archaeologists from the U.S., Europe and Guatemala, and the Fundación PACUNAM (Patrimonio Cultural y Natural Maya), a Guatemalan philanthropic and cultural heritage preservation organCultural y Natural Maya), a Guatemalan philanthropic and cultural heritage preservation organcultural heritage preservation organization.

From Favero's perspective, this type of collaboration between conservators, art scholars, and scientists has become an essential part of studying art and cultural heritage.

They Will Have to Kill Us First (Unrated) Freedom of expression documentary chronicling the clash of civilizations between defiant, Malian musical artists determined to preserve their country's rich cultural heritage and Islamic jihadist invaders inclined to behead anyone who doesn't submit to their interpretation of Islam.

According to Dr. Gay, «culturally responsive teaching acknowledges the legitimacy of the cultural heritages of different ethnic groups, builds bridges of meaningfulness between home and school, uses a wide variety of instructional strategies that are connected to different learning styles, teaches students to know and praise their own and each others» cultural heritages, and incorporates multicultural information, resources, and materials in all the subjects and skills routinely taught in schools» (p. 29).

Heritage - based design concerns the relationship between design approaches and the cultural heritage essence of a monument.

Between the rich cultural heritage, tropical beaches, rural villages and shopping opportunities, Vietnam has something for just about everyone.

Destination Wildlife believes that a holistic cooperation between private and individual stakeholders is the best way to preserve cultural heritages and conserve the environment.

Nestled between the Adriatic Sea and the Alps, this stunning Croatian resort town is known for its natural beauty and tranquility as well as its rich history and cultural heritage.

The route is expected to be popular amongst leisure passengers searching for summer sun and easyJet is expected to fly 21,000 passengers annually between Luton and Dubrovnik - commonly known as the «Pearl of the Adriatic» owing to its beautiful coastline and rich cultural heritage.

Inspired by the Norwegian art style of the game, Wintory utilized the sounds of a Hardanger fiddle and other string instruments, tapping into the cultural heritage to create the mystical ambience of the magical mountain and developing a strong link between the art and the sound in Pode.

finds commonalities between these artists based solely on their heritage, raising questions as to whether there truly is some sort of collective, cultural consciousness or aesthetic tradition,» explains Beers London.

The selection provides the viewer a glimpse of Korea's perfect balance between its vast cultural heritage and its quest for modernity.

«Twilight over Berlin also takes on especially deep meaning both in Israel and in Germany, 50 years following the establishment of diplomatic ties between our two countries, recognizing our shared cultural heritage in modern times and also the vitality of creative cultural interchange between Germany and Israel today.»

Working to establish balance and harmony between cultural extremes, his unique style of working references both western pop art and eastern artistry as he strives to re-invent a concept of beauty that's welcomed by viewers from all cultural heritages.

Together, the works help illuminate the relationship between contemporary art and China's cultural heritage.

The exhibition takes a positive look at migration, reflecting the synergy between the artists» stories, artistic practice and London's rich cultural heritage.

Many of Dawood's questions and investigations are rooted in his own cultural heritage, life experience, and a deep desire to encourage communication between different cultures, people, and even the past and future.

Hospitalfield: An Artist's House, located in Arbroath, Scotland, holds aprogrammeof residencies, commissions and curated projects which aim to negotiate and inspire an interplay between the heritage and history of the site and contemporary cultural ideas and practices.

Barby Asante and Christine Eyene will be in conversation on the relation between music, cultural heritage and urban cultures in their respective practices.

Forty Brazilian artists, with works that establish a dialogue between visual arts and cultural and artistc heritage, were selected.

Monument Maschine presents a selection of six series in which Ribalta explores the relations between documentary photography, cultural heritage, and nationalism.

The fact that the U.S. lacks an overarching cultural foreign policy to promote its heritage abroad (very different from France's national cultural ambitions or Germany's network of Goethe Institutes) highlights the importance of cultural exchanges between museums on both sides of the Atlantic — and the Pacific.

Forty Brazilian artists, with works that establish a dialogue between visual arts and cultural and artistic heritage, were selected.

In July 2010 this marine monument became the first mixed United Nations Educational, Scientific and Cultural Organization (UNESCO) World Heritage Site in the United States, being recognized for both its unique and intact predator - dominated marine ecosystem, and its cultural heritage as «an embodiment of the Hawaiian concept of kinship between people and the natural worldCultural Organization (UNESCO) World Heritage Site in the United States, being recognized for both its unique and intact predator - dominated marine ecosystem, and its cultural heritage as «an embodiment of the Hawaiian concept of kinship between people and the natural worldcultural heritage as «an embodiment of the Hawaiian concept of kinship between people and the natural world.»

The Right People for Country Project in Victoria creates a new approach to resolving disputes between Aboriginal peoples over land ownership and cultural heritage.

The Right People for Country Project seeks to address uncertainty and conflict that can be produced by the intersection of native title and cultural heritage legislation by creating an agreement - making structure to deal with disputes between Aboriginal peoples over land ownership and cultural heritage.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples cocultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples cocultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples coCultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples cocultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,

As discussed above in section 4.1, the Commission notes that while the EPBC Act provides for the protection and conservation of heritage, including cultural heritage, there are no distinct linkages between the EPBC Act and the Aboriginal and Torres Strait Islander Heritage Protection Act 1984.

On the buyer's side, REALTORS ® frequently have a common language and cultural heritage with the client; on the seller's side a match - up between the client and the REALTOR ® tends to be more random.