Located between Interstate 5 and State Route 134, Empire Landing is well situated
between cultural points of interest and major employers.
Not exact matches
But Americans have been so concerned to maintain the purity of the gospel that few contemporary U.S. theologians are attempting to find
points of positive intersection
between Christianity and our
cultural mythos.
For example, Bernard Lonergan
points out, «A theology mediates
between a
cultural matrix and the significance and role of a religion in that matrix.
So the
point I want to make today is not that all who subscribe to patriarchy are abusive, but that patriarchy in a religious environment, just as in any environment, has a negative effect on the whole community and creates a
cultural climate more susceptible to abuse than one characterized by mutuality and shared leadership
between men and women.
«Soft boundaries» are seen to exist
between subaltern and dominant
cultural interaction, which enhances the
points of relatedness.
But others have
pointed Out that individualism is not only a feature of the
cultural landscape
between Boston and Los Angeles; it is reinforced in all advanced industrial societies, even in the Soviet Union, by the state's efforts to supply services and legal guarantees.
More specifically, as the above - mentioned case illustrates, from the Dalit communities»
point of view the economic, social,
cultural, and religious distance
between Christian and non-Christian Dalits is exaggerated, if not altogether spurious.
Taking the dictionary definition, blunder is «a gross mistake; an error due to stupidity and carelessness», and the authors are at pains to
point out the distinction
between blunders that are primarily behavioural or human in character and those that are more institutional, systemic or
cultural.
But as Fenton and colleagues
point out, there remain «massive
cultural barriers
between the fields of science and law» that «will only be broken down by achieving a critical mass of relevant experts and stakeholders, united in their objectives.»
Surely the whole reason for this series was to
point out the
cultural differences
between the two nations and poke fun at the American attitude to the world.
At one
point in the film, as Seun prepares to leave Dalton to complete high school elsewhere, one of Dalton's administrators wonders, «There's a
cultural disconnect
between independent schools and African American boys... What are we doing as a school that is not supporting these guys?»
The World Education Forum 2015 was a meeting
point between the different educational agents worldwide to promote participatory contexts and including
cultural diversity to achieve the targets of post-2015 sustainable development agenda.
The particular works brought together for this exhibition explore the creation and development of certain
cultural institutions — and practices — such as education, incarceration, and economic relations, while
pointing to the continuing relationship
between our secular and religious histories.
Featuring eight different artists and artist collaborations — including Emily Jones, Chiara Camoni, Jacopo Miliani and V4ULT «s Anna Mikkola among others — biotic / abiotic explores the
points of connection (and dissolution)
between the natural and the
cultural.
Often using appropriated material, he draws links
between disparate
cultural reference
points, re-imagining them in new narratives and contexts.
Like a long - distance relationship,
points of understanding and difference
between the works come in equal measure - dislocation and a sense of
cultural ambiguity permeates these works.
Phillipson's recent exhibition at Zabludowicz Collection, through the flesh - tone scenario, the imported combi - boudoir (2013), saw the artist create a multi-layered installation that investigated the relationship
between virtual and tactile spaces through
cultural references as diverse as
point - of - view «selfies», experimental architecture, supermarkets, museums and pop videos.
Either as a pop
cultural reference
point or the conceptual link
between the speculative practices of contemporary art and science fiction, this trend has seen dozens, if not hundreds, of international and Australian artists creating sci - fi - inflected pieces, with exhibitions around the world surveying their work.
As always, the symposium takes as its starting
point the relationship
between art and new media with a series of events examining the «current state of contemporary
cultural production in relation to new technologies», with a selection of participating artists, curators, philosophers, and researchers delivering papers, performances and keynotes.
Akunyili Crosby's characters and scenes, however, occupy the liminal, in -
between zone that post-colonial theorist Homi K. Bhabha refers to as «the third space», a
point of overlap, conflation and mixing of
cultural influences specific to diaspora communities.
She continued her collaboration with director Koyo Kouoh, working with her on several projects, such as Body Talk - Feminism, Sexuality and the Body in the Work of African Women Artists (to be held at WIELS, Brussels, in February 2015), and Streamlines, a project that makes the oceans the metaphorical focal
point for an international group exhibition which will examine the
cultural repercussion of the global stream of goods and trade
between the South and the North (to be held at Deichtorhallen, Hamburg, in October 2015).
Meandering
between image and object, Atterbury makes reference to
cultural and geographical
points of origin.
In a variety of ways Nástio Mosquito is
pointing us towards a future in which clear distinctions made
between art forms,
between popular culture and fine art, and the categorisation of
cultural identities will have become either redundant or irrelevant.
The history and economy of
cultural appropriation serve as important starting
points for his investigations, with an underlying theme being the relationship
between work and artwork.
Divining ties
between younger and older artists would be the usual idle visual speculation if it didn't also suggest a larger
point about
cultural change.
Kader Attia grew up moving
between Algeria and the suburbs of Paris, and uses this experience of living as a part of two cultures as a starting
point to develop a dynamic practice that confronts
cultural differences.
Works at the Biennial range historically from an 1870 painting of waves by Santiago Ramón y Cajal, a new work by Füsun Onur where a poem is heard on a moving boat, up to a
cultural meeting
point between Chicago and Istanbul by Theaster Gates, the work of Christine Taylor Patten, a series of 1,000 tiny one - inch square drawings titled «micros» with minimal material.
Approaching the experience of these environments as metaphor, I seek inconsistencies within our understanding as a critical tool to reveal
points of confrontation
between innate desire,
cultural interpretation and reality.
Often working with charged
cultural artefacts and symbols, Tee pairs diverse
points of inspiration to instigate dialogues
between Eastern philosophies and Western culture.
It is in this respect that her work operates in the liminal, in -
between zones that post-colonial theorist Homi K. Bhabha refers to as «the third space», a
point of overlap, conflation and mixing of
cultural influence specific to diaspora communities.
• Served as
cultural adviser for U.S. Military commanders and succeeded in overcoming the
cultural difficulties and
point of view differences
between U.S. military commanders and Iraqi officials.
As a supplement to APT Validation Study II, the research aims for Validation Study III are to (1) generate master scores for video clips of youth program observations without
cultural bias, (2) create more tailored and targeted online training and anchor systems, and (3) eliminate significant differences in certification passing rates
between groups with different
cultural vantage
points (i.e., Black vs. White raters, urban vs. non-urban program experiences).