Sentences with phrase «between different traditions»

Descending on Asia with «The Reign of Quantity», he is not concerned with building links between different traditions, but rather with the process of searching.

In this regard Michaela Eichwald bridges a gap, which might look merely geographical, but which is also between different traditions, discourses and activities.

He teaches workshops and trainings throughout the world, and remains an avid student fascinated by the linking points between different traditions and cultures.

They try to see a religious community in the organic wholeness of its life, action and thought before generalizing about similarities between different traditions.

Not exact matches

And while «deep reasonings» of the three Abrahamic traditions are hardly a secret (most mosques, synagogues and churches admit guests, and most religion scholars publish their work in journals), Adams notes that «the quality of public debate between members of different traditions is dangerously low.

Beside it is not clear if he wrote the book bases Islam & the Quran or basis the Muslims in Asia or Muslims in Europe or America since although Islam is one but the Branch of Islam, the Race, the Customs & Traditions play a tough role in shaping each nation of Islam to look & thinks different from each other... am sure you have the same thing in Christianity as wouldn't think Chinese Christian is exactly like European Christians or European Christians are all the same with out any differences whether Protestants or Catholics or between both branches??

Appraisal, he tells us, involves discerning (1) the ontological features of the human, especially in its relation to the divine, (2) what is «enduring, true and real» about the tradition, (3) what this truth implies for concrete «choices, styles, patterns and obligations» of life, and (4) the connection between these different levels of truth in the tradition and concrete situations that we confront in our everyday life.

and the attempts to make intertextuality between different religious traditions and scriptures.

Parishioners can literally shop between different Orthodox churches in their area to find the one whose policies and traditions suit them best.

A tradition of living myth is always typological in this sense: it sees connections and analogies between many different elements in the tradition and it interprets current events and predicaments in terms of traditional motifs.

People of different religious traditions are today experiencing a changed world, where they discover the interconnectedness between religions.

Could the continuous dialogue on ethical issues between people of different religious traditions building new communities bring about a sustainable world?

This understanding happens in the combination of intra-religious and inter-religious dialogue, that is, in the dialogue between different religions and among different religious traditions within one human person.

On this level, there can be direct contradictions between the statements of different theologies.63 Thus, Boff's social notion of the Trinity could offer a double criticism to Panikkar's Cosmotheandrism: in regard to Scripture and Tradition, Panikkar has shifted away from the Trinitarian revelation.

It is important to remember that non-relating or conflict in the spiritual area frequently occurs even between spouses from the same religious tradition, but who have basically different value systems and world - views derived from their respective families - of - origin.

within virtually all modern nations - between people who are prepared to live with others who are different, on terms of equal respect, and those who seek the... domination of a single religious and ethnic tradition.

Later, the group also considered more fundamental theological matters, such as the doctrine of salvation and the ecclesiological questions implied in different understandings of the relation between Scripture and Tradition and of «the communion of saints.»

Today it is commonplace to point out that the major fault line within academic theology goes between conservatives and liberals rather than between different confessional traditions.

Nevertheless the Christian doctrine of the relation between the ethics of Law and Grace, the Hindu concept of paramarthika and vyavaharika realms, the Islamic concept of shariat law versus the transcendent law, and the equivalent ones in secular ideologies like the Marxist idea of the present morality of class - war leading to the necessary love of the class-less society of the future need to be brought into the inter-faith dialogue to build up a common democratic political ethic for maintaining order and freedom with the continued struggle for social justice, and also a common civil morality within which diverse peoples may renew their different traditions of civil codes.

This use of the term calls attention to affinities between these otherwise quite different traditions.

An analysis of current religious programming on American television reveals the influence of this shaping effect on religious programming also: particular religious traditions are presented to the exclusion of others; there are apparent similarities between the content of many religious programs and general television programming; and there are similarities in religious program formats and content even in programs from a range of different theological traditions and experience.

Placher stands between these two extremes in a middle ground which allows for genuine dialogue between science and religion and among different religious traditions.

The fact of this common use of opsomai, and also the fact that we are able to explain the switch from crucifixion to parousia reference on the basis of our hypothesis, is, of course, the hub of our argument for a relationship between John 19.37 and Rev. 1.7, a common relationship to different stages of a Christian exegetical tradition.

[iii] If their marriage could be considered the highpoint of relations between republicanism and anarchism, the two traditions have since followed very different ideological and political paths.

According to the scientist, the results reveal that the populations of these amphibians with a tradition of coexisting with the predator for 30 years (between 10 and 15 generations of frogs) present a pattern of activity that is totally different from the populations with less coexistence or no coexistence with the red swamp crayfish.

Soy sauce and wheat noodles are obvious sources of gluten, but there is also the tradition of not cleaning the wok between the preparation of different dishes which causes a risk of cross-contamination.

They clearly understand that the man they are getting in touch with grew up under the different influence and there can be some differences between the culture and traditions.

This ability to encapsulate multiple viewpoints is critical for presenting the different strata of a country of multiple divides, not only between the traditions of rural life and the mores of the modern metropolis of Addis Ababa but also the differing attitudes toward women and justice that exist even among the country's educated elite.

In keeping with Marvel's tradition of exploring different genres with each new movie, «Ant - Man» is primarily a heist film that strikes a nice balance between comedy, action and drama.

Lessons and activities draw on French culture and traditions in different regions of France as well as a comparison between the home and TL country.

They can still point to a substantial tradition of research that demonstrates correlation between different abilities and argue for the existence of a general intelligence factor.

As with other countries, however, Italy's food varies greatly between regions which have different traditions and styles of cookery.

Of course, there's the tried and true tradition of trading between different game versions.

Do Ho Suh: in between introduces the attempts of the artist in a global era in which economies and societies would come to a halt without the intersection of people, objects and information to explore the self and make the world a smaller place, while negotiating cultures of different origins and moving to and fro between tradition and innovation, individual and group.

Roundabout ° explores the possibilities of artistic exchanges between geographically separated cultures and of different traditions and languages.

«The title of the exhibition is meant to express the abstract idea of the relationship between the works and the space, the viewers, and between the two different cultures of tradition and modernity.

I am particularly proud of the dialogue established between Manchester Art Gallery's collection and my works, as well as the interaction between the city's history and traditions and other realities of entirely different provenances — such as those specific to my homeland.

The show brings together several of the gallery's artists, drawing overlooked connections between them and illustrating the ways in which different traditions and ideas collide within their practices.

His works shift between different painting traditions and are recognised by an insistent focus on the painting process.

Værslev's work navigates between different painterly traditions, and demonstrates how painting continues to offer the potential for effective personal expression while remaining a sober and prosaic locus for painted signs on a surface.

Focusing on both present and future, moving between concern with microcosms and universes, this exhibition will resound as a polyphony of individual perspectives interwoven by different aesthetic and cultural traditions.

For more than twenty years now, New York - based artists Liam Gillick and Lawrence Weiner, who each represent different aspects of, and / or strands within, (the complex interplay between) the conceptual, post-conceptual and neo-conceptual traditions in art, have engaged in an intense intellectual and artistic dialogue.

There is a rapidly expanding interaction between national and regional legal systems and international law as well as among national and regional legal systems themselves in spite of their often quite different legal traditions.

This manifests itself in different ways, whether it be the new temples of India (shopping malls) or in the clash between Indian tradition and Western modernity, exemplified, rather oddly by Rajasthani Rap and Techno Hindi.

Some of the documented disadvantages include increased social tensions between different community groups, reduced access to healthy food and lifestyles and loss of cultural traditions, practices and livelihoods.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,