Sentences with phrase «between human»

However, the work now published in PlosPathogens, showed that even though there are more than 60 million years of evolutive divergence between the human Kaposi sarcoma herpesvirus and its rodent homologue, LANA's functional mechanisms are preserved.

He then discusses the various attributes of intellectual property rights that are protected by international or regional human rights instruments and explores approaches that have been used to resolve conflicts between human rights and the non-human rights aspects of intellectual property protection.

In a side - by - side video of Griffin and the children, similarities between the human and non-human participants are obvious.

Particular attention is given to three controversies at the intersection between human rights.

This finding came as a surprise since it was assumed that as a consequence of the evolutionary divergence between human and other animal viruses, the genes that code for LANA could not be switched.

This series of webinars explores the connections between human rights and STEM disciplines.

Series of webinars exploring the connections between human rights and STEM disciplines.

... and taking into account that nearly 100 % of that huge pile of money will come from governments I will assume that accordingly nearly 100 % of the research will find unquestionable links between human activities and AGCC...

And the interrelation between human beings and your environment, for me is direct.

Search results display between the human hosts as though on a drop - down screen, with the characters reacting to your queries with pre-recorded video clips.

Leaders should remember that it is only a matter of time before regimes and ideologies crumble if they do not ensure a durable balance of this essential tension (between human nature attributes and human dignity needs).

This mismatch between human infant biological needs and contemporary caregiving practices or contexts may be particularly heightened in western industrialized cultures within which sudden infant death syndrome (SIDS) and / or sudden unexpected infant death in infancy (SUID) are both more salient and prevalent.1, 2

This is for a few reasons; some babies have a hard time switching back and forth between human nipple and artificial nipple.

Variables were retained in the reduced logistic regression model when their presence was determined to confound the association between human milk feeding and infection or sepsis / meningitis, as defined by a change of > 5 % in the regression coefficient for type of feeding when the variable was removed from the full regression model.

Rates of respiratory distress syndrome, surfactant administration, bronchopulmonary dysplasia, patent ductus arteriosus, intraventricular hemorrhage (grades 3 or 4) and seizures (after 24 hours of life) were also similar between human milk and formula - fed infants.

Bowlby defined attachment as a «lasting psychological connectedness between human beings.»

Kroeger, Mary, Linda J Smith IMPACT OF BIRTHING PRACTICES ON BREASTFEEDING: Protecting the Mother and Baby Continuum Jones and Bartlett, 2004 This book examines the bond between human mothers and their newborns from the perspective of labor, birth and breastfeeding.

Infant - directed speech (IDS) is a more melodic and emotionally - charged kind of speech that adults have evolved to enhance communication between human babies and their caregivers.

A newborn can tell the difference between a human voice and other sounds.

However, it is important to acknowledge the differences between human milk and its alternatives.

The GI has been around for nearly three decades and is used by medical researchers to investigate the relationship between the human body and carbohydrates.

There is a mystery of their being, and there is a distinction between human and other creatures, but the difference is not superiority because it comes with an awareness of responsibility.

Within this framework, the starting point of theology is the study of the relationship between human beings and a superhuman reality we call God.

It is also about the paradoxical tension between human freedom and divine providence.

The relationships between human and nature enhance the quality of life and that becomes the primary focus of God's transforming activity When there is a rupture or distortion in this relationship, there peace is denied.

So when it comes to the discussion of election, Matthew 24 really doesn't provide any new information about how one becomes elect or what interaction exists (if any) between the human and divine wills.

Here reconciliation between a human being and his or her neighbors and reconciliation with God are indissolubly linked.

First Things often confronts «social sin» (for example, relationships between human communities that are not in accordance with God's plan and for which responsibility can not necessarily be attributed to an individual).

So there is a gap between human choice and divine foreknowledge, a gap that transcends understanding and that helps define God in my mind.

But this gets the relation between human and divine precisely backwards: God does not adapt himself, nor does he alter divine revelation, in order to suit our individual needs.

It demarcated a boundary between the sacred and the profane and thereby created a sheltered place in which the encounter between human beings and the divine (which is the mystery of being in its most eminent and compelling splendor) could occur.

This point will be understood better when we examine the Manuscripts where Marx decided that human self - alienation could and should be grasped as a social relation between human beings.

One of the great gaps often noted between the human species and other animals is that human purpose is a factor in shaping events on the planet, whereas pre-human evolution is interpreted without reference to purpose.

The relation between an actual occasion and its actual world is acutely similar to the relationship between the human body and the world.

Before dismissing Augustine as being ancient, his dilemma as being archaic and his solutions as being irrelevant, it is well that we take a close look at what has been happening in secular education and also at the relationship between human / social studies in secular institutions on the one hand and Christian institutions on the other.

Marriage is not just any relationship between human beings.

Mill uses a distinction between «higher» and «lower» pleasures to respond to the criticism that utilitarianism can not account for the moral significance of the differences between human beings and (other) animals.

Nevertheless, the great differences between human and other occasions in all other respects also have their importance in the area of freedom.

Thomas clearly oscillates between human and divine perspectives.

In answer to this objection, it should be admitted at once that there are discontinuities between the human and the subhuman levels.

The interplay between human reason and divine revelation is complex; the limits to the critical study of Scripture are not easily defined.

His descriptions evoke the complex relationship between their respective processional paths, the architecture encountered along the way, the recollection of Rome's Imperial and Christian history, the reality of Rome itself as a Christian reliquary and pilgrimage destination, and the analogy between the human body and the city.

Our modern conviction that human beings and their mentality have evolved through long ages from simpler and still simpler natural forms also suggests that there is some family connection between human experience and the entities of the natural world.

This should suffice, nonetheless, to suggest the intimate relationship between our human experiences and microscopic occurrences.

«That wave is receding now and leaving on the beach the debris of abstract thinking, compartmentalized knowledge, warring specialisms, fragmented facts, and a general sense of alienation between human consciousness and wider reality» (Peters 1985 p. 193).

«22 He acknowledges that the term is somewhat misleading, because the ultimate unit - experiences are not the same as the traditional concept of the human soul; but he is content to employ it because of some analogy of feeling - experience between human souls and the actual entities.

«Cultic worship» is a practice performed by a person empowered by the deity to serve as intermediary between human beings and divine powers by presiding over an esoteric ritual (usually a sacrifice) which evokes an appearance of divine power for the benefit of the worshiper.

Though the comfortable are often tempted to project some correlation between human deserts and human suffering, we all know of enough exceptions to disprove that hypothesis.

«55 So a just relationship between human beings and other creatures is a subject - subject relationship.

Gustafson argues for the extension of the meaning of justice from «the right relations between persons to the right relations between human activity and the rest of the world» (Gustafson, 1983, 503).