Sentences with phrase «between human communities»

Many benefits for elementary students are associated with a problem - based learning unit focused on human migration and interdependence between human communities.

First Things often confronts «social sin» (for example, relationships between human communities that are not in accordance with God's plan and for which responsibility can not necessarily be attributed to an individual).

Not exact matches

The CORE will investigate allegations of human rights abuses linked to Canadian corporate activity abroad, and will seek to assist wherever possible in collaboratively resolving disputes or conflicts between impacted communities and Canadian companies.

Between protecting human rights and punishing violators, it is punishment towards which the international community has marshaled its greatest reformist energies.

The distance between the moral principles which the Church proclaims and — leaving aside for the moment the question of the Church's pastoral office — which alone can be propounded doctrinally, and the concrete prescriptions by which the individual and the various human communities freely shape their existence, has now increased to an extent that introduces what is practically a difference of nature as compared with earlier times.

What seems to be lacking in his exposition is an explicit equation between process in God and community, such that the community life of the three divine persons is understood to be a process, partly identical with the process of human history but also partly distinct from it.

I argued that the love between two lesbians or two homosexuals, assuming that it is a constructive human love, is not sinful nor does it alienate the lovers from God's plan, but can be a holy love, mediating God's presence in the human community as effectively as heterosexual love.

From within the human community, the full number of those who occupy that «in - between» place, a great divide erupts.

The intuition that reality for human beings, and indeed for all living things, is necessarily temporal, with an irreversible distinction between past, present, and future, is difficult to reconcile with the idea, long orthodox in the physics community, that time does not exist for subatomic particles or even for single atoms.

Also in the face of the ecological disaster created by the modern ideas of total separation of humans from nature and of the unlimited technological exploitation of nature, it is proper for primal vision to demand, not an undifferentiated unity of God, humanity and nature or to go back to the traditional worship of nature - spirits, but to seek a spiritual framework of unity in which differentiation may go along with a relation of responsible participatory interaction between them, enabling the development of human community in accordance with the Divine purpose and with reverence for the community of life on earth and in harmony with nature's cycles to sustain and renew all life continuously.

At the same time, he criticizes Buber in a way that no careful reader of I and Thou could possibly do, suggesting that for Buber the I - Thou relation is uniquely between man and God and not between man and man and within the larger human community.

Now this passage deals only with the relationship between the individual human person and the state, which is the institution of fullest human community.

The pressure of the church in a society should help reduce the tension between spiritual freedom and social morality and therefore the influence of the church in society should produce a larger community which also may be spoken as a first fruits of the Future, God intends for human beings.

But it is also held that globalization has brought in its wake, great inequities, mass impoverishment and despair, that it has fractured society along the existing fault lines of class, gender and community, while almost irreversibly widening the gap between rich and poor nations, that it has caused the flow of currencies across international borders, which has been responsible for financial and economic crises in many countries and regions, including the current Asian financial crisis, that it has enriched a small minority of persons and corporations within nations and within the international system, marginalizing and violating the basic human rights of millions of workers, peasants and farmers and indigenous communities.

Darwin's theory of evolution, as understood by most of the modern scientific community, has nothing to say about the «gap» between humans and «lower» animals, because no such gap is recognized.

Or, we need a new pattern which takes the good community values of the tradition and good values of modernity, like freedom of human persons and equality between them.

His consciousness is «the theoretical shape of that which the living shape is the real community «11 There is a mutual causality between the human person and society.

It means leaving the privacy ot your solitary labors, moving beyond those expected work relationships in which the product is always the go - between, and saying or doing something about the human affairs — the public realm — of that organization or community of which you are a part.

It has been difficult to resolve the uneasy tension between loyalty to the local community, whether ethnic or religious, and that to the larger human community, which globalization requires.

Faith and its opposite Unbelief presuppose a universal spiritual dimension of human selfhood in which the self sees itself as poised between the world and God i.e. at once as an integral part of the world of matter and the community of life governed by the mechanical and organic laws of development respectively on the one hand, and having a limited power to transcend these laws through its spiritual relation to the transcendent realm of God's purpose on the other.

Such initiatives transcend the divide that has existed since the «60s between human service advocates who focus on people, and community development professionals who think about neighborhoods.

As human interaction increasingly takes place between communities, it is bound to increase certain amount of friction, suspicion, and tension between different communities.

From the standpoint of our interpretation of religion the central Christian experience just described is important because it provides an answer to the question regarding the relative power of community - creating and community - destroying factors in human history, i.e., to the question concerning the outcome of the battle between good and evil.

There is an essential difference between a faith which recognizes responsibility for the universal human community but does not seek to dominate it, and master race theories such as Nazism, or the interesting new Japanese version of Nichiren Buddhism known as Sokka Gakkai (Value - Creating Society).

However, I believe that Boff's emphasis on the relationships between human beings and communities is of great value, even in his programmatic - pleading form, as well as the idea of a worldwide responsibility for the planet, which every citizen of this world is to bear.

Following a suggestion made by Dietrich Bonhoeffer, Barth says that the connection in Genesis between the imago dei and the creation «male and female» is not incidental, but that this primary form of human community indicates the meaning of the image of God in man.

Consider the differences between the abilities and capacities called for respectively by the game of football and by farming, by creating and maintaining human communities and by painting, by physics and by the worship of God.

It is true, as Hall points out, that for Whitehead ordering principles are «immanent» within particular occasions (see UP 261 - 70), but in most cases those ordering principles also reflect the «mutual relations» of individuals, as well as the «community in character» pervading groups or societies of individuals (AI 142).13 This is particularly true of persons: the relations between occasions which constitute the human body and brain, and the «community of character» of the succession of personal experiences, give an essential element of unity to human experience.

Although there is a clear separation between the first three castes, which are ritually pure and socioeconomically dominant (referred to as the twice - born), and the fourth laboring caste, which is ritually suspect and socioeconomically dominated (referred to as the once - born), together they form the Hindu human community.

With quiet resolve, with love even for those they oppose and concern for the human values at stake, such a group can make the difference between a community in which the church is merely a cultural parenthesis and one in which it is a factor to be reckoned with.

A curtain of silence was drawn between capital, which calculates profits, and community, where human benefits and injuries are tallied.

Lost is the confrontation between the self and the living God who comes to us in the history of human communities.

His grounding of language and meaning in the context of human community and «form of life,» together with his understanding of linguistic activity as multidimensional in character, goes a long way toward overcoming simplistic dichotomies between fact and value.

Some of us have discovered that critical interactions between the message of our Bible and the world of our Asia can deepen our experience of God's saving activity in the human community as well as in the Christian community.

(p. 27 and cf. p67) It is not clear whether, in the dialectic between subject and «community with ecclesial character», when say papal teaching does not «speak to me», there is a place for Vatican II's call for the human subject to offer a «religious assent... of mind and will... according to (the Pope's) manifest mind and will» (Lumen Gentium, 25).

Rather than spending weekdays competing with twenty - five other human beings of their own age, in a natural community children spend their daily lives with old people, babies, and everyone in between.

The species composition of the human intestinal microbiota differs between particle - associated and liquid phase communities.

Regardless of one's perspective, Marshall reminds us that worldwide membership to religious organizations dwarfs civil society in terms of numbers; given this reality, her efforts to bridge understanding between communities of faith and non-believers is particularly relevant to promoting human development.

Sadiq Khan MP, shadow justice secretary, said: «The energy and time this government is spending on arguments about the Human Rights Act shows how completely out of touch it is with the British people who are not interested in cat fights between ministers but how the safety of their communities will be protected after cuts in police budgets which go too far and too fast.»

The Steering Committee ensures implementation of decisions taken by the Coalition Council; provides guidance to the project teams; and serves as the liaison between AAAS, the Coalition, scientific associations, and the human rights community.

Her research is centered on relationships between community dynamics and ecosystem processes in response to human disturbances.

The Coalition is devoted to facilitating communication and partnerships on human rights within and across scientific communities, and between these and human rights communities.

Members interested in this area of work aim to strengthen communication between the scientific, engineering and health communities and human rights organizations to identify human rights efforts that could benefit from scientific approaches, tools and technologies, and then assist in making these accessible to human rights practitioners.

Launched in January 2009, the aim of the Coalition is to facilitate communication and partnerships on human rights within and across the scientific community, and between the scientific and human rights communities.

Since the launch of the AAAS Science and Human Rights Coalition in 2009, this growing network of science and engineering associations has collaborated to build bridges between science and technology organizations and the human rights commuHuman Rights Coalition in 2009, this growing network of science and engineering associations has collaborated to build bridges between science and technology organizations and the human rights commuhuman rights community.

But there's a gap between the scientific community and the public — about half of Americans said they do not believe humans are mostly responsible for climate change, according to a 2014 AAAS Pew Research survey.

«The establishment of healthy microbial communities almost certainly requires chemical messaging between the species present in the human host,» says Texas A&M University biochemist Paul Straight, who studies interactions among bacteria.

1) Facilitate safe off - label use of existing vaccines — Support collaboration between the zoological community and conservationists in the field to determine the safety as well as efficacy of existing distemper vaccines that could be, at a minimum, administered opportunistically to endangered wild carnivores whenever they are being handled (e.g. during radio - collaring exercises or when being translocated to mitigate human - wildlife conflict).

Work in germ - free mice shows providing the right human microbial communities can restore growth, likely by restoring the proper connections between growth hormone and insulinlike growth factor 1.

The profiles of these microbiological communities vary greatly between sampling sites, suggesting their origin may be associated with human activities or that the microorganisms have adapted to their specific urban environment.