Sentences with phrase «between human form»

In his series Geometrix, London photographer Rupert Vandervell loves to explore the juxtaposition between the human form and the urban background.

Wurm's well - known sweater pieces, in the format of large - scale wall works, blur the boundary between human form and the museum building.

These large - scale wall works blur the boundary between human form and the museum building.

Entitled Absence + Presence, her exhibition comprised her latest series of works exploring the relationship between the human form and abstraction.

«Whether that means there's a connection between the human form of sporadic Creutzfeldt - Jakob and the new strain of mad cow is a completely open question, but the fact that we see similar damage is intriguing,» says Michael Hansen, the senior research associate for Consumers Union, a nonprofit consumer advocacy group.

There was a strong resemblance between the human form of Satan and Obama on The Bible on the history channel.

Not exact matches

They are found to be a very Rich & Powerful Groups and Mother of Groups that control lives of Millions... Now Finding Peace means that we should think on how to get those Master Keys or Super Master Keys of Super Powerful Groups that are to be gathered all in one Ring lock that works to getting them to work towards One Purpose only and that is on how to make Human Life better Globally and that by investing in them human populations worldwide not minding their Race or Faith or Political interests such will work towards Building Bridges between all Nations holding and calling one Message of Love and Sharing in some form of Brotherhood that works towards a Greener Planet EaHuman Life better Globally and that by investing in them human populations worldwide not minding their Race or Faith or Political interests such will work towards Building Bridges between all Nations holding and calling one Message of Love and Sharing in some form of Brotherhood that works towards a Greener Planet Eahuman populations worldwide not minding their Race or Faith or Political interests such will work towards Building Bridges between all Nations holding and calling one Message of Love and Sharing in some form of Brotherhood that works towards a Greener Planet Earth!?

One could see continuity between the way God worked in gradually bringing life into being in all its complex forms, including the human, and God's continuing work in human history and in our lives at present.

It is a more skeptical form with regard to such matters, insisting that the gap between the human and the transcendent is closed only through personal risk and decision.

A friend and I have been discussing this exact text, with the angle that the «garments of skin» were indeed human, that before, Adam and Eve were something between the fallen human flesh form, and the union of Divine they were invited to partake of.

Much of the discussion of the first directive has concentrated on the issue of non-violence, but it also says that «the lives of animals and plants... deserve protection, preservation and care».18 The church's record on this issue has been subject to criticism, and certainly modern European society has tended to exploit the natural world and to emphasize the gap between human and other forms of life.

Now, Gudorf contends, present inroads on this tradition insist that: «1) bodily experience can reveal the divine, 2) affectivity is as essential as rationality to true Christian love, 3) Christian love exists not to bind autonomous selves, but as the proper form of connection between beings who become human persons in relation, and 4) the experience of bodily pleasure is important in creating the ability to trust and love others, including God.»

MacLeish's changes between the manuscript and published form of J. B. move the play from specifics to the universal, from the allegorical to the human, from mediated to unmitigated suffering, from imposed rationalizations to the dramatic action which is left to speak for itself.

The Catholic writer understands the necessary relationship between truth and beauty, which is not mere social convention or cultural accident but an essential form of human knowledge — intuitive, holistic, and experiential.

Again and again, Wright asserts that there is no fossil evidence of intermediate forms between earlier primates and human beings; and, again and again, Dawkins attempts to disabuse her of this vacuous «mantra» (as he calls it) by pointing out that there certainly is such evidence and by directing her to it, but all to no avail.

The only difference between each form is structure, but my feeble human mind believes there is more to me..

In the simplest terms then, human social experience is a form of togetherness in which there is a sharing of feeling, a concordance of emotion, between two or more individuals who become immanently related one to another by the very character of their mutual experience.

So far our comments have been largely a contrast of stances toward human existence: a plea for a more truly dialectical, less dualistic understanding of the relation between form and energy, a plea for a similar openness toward the past, a question about the future to the effect that the incompleteness of the present ought not to frustrate Dr. Altizer into insisting that the total reversal promised by the glimpsed eschatological future be the only standard or norm of faith.

The classic definition by the Christian philosopher Boethius, who formed a bridge between Greek philosophy and medieval Christian philosophy, is that the human being is «anindividual substance of a rational nature,» which became a standard definition.

The culture in which the global society finds its cohesion needs to be able to draw all human groups and individuals into some form of shared life, a degree of commonality that allows for harmony between peoples and also with the planetary environment.

Thomistic and Augustinian traditions at their best have maintained the balance between transcendence and immanence, Infinite and finite, nature and grace, essence and existence, form and matter, universal and particular, human freedom and divine omnipotence.1

Only a healthy pluralism in philosophy and rhetorical forms can free theology to do the work of locating the correspondence between human word and divine truth.

I propose that the more helpful understanding of the relationship between the arts and religion is in the suggestion that religion, understood etymologically, is that form of human expression that seeks to tie all things together and to provide an environment of meaning to the otherwise randomness of events.

The constitution of a society prescribes the forms of justice only when it provides for that kind of interaction among individuals, and between individuals and the physical environment, which creates the human mind, and which sustains that scope of understanding, power of action and richness of appreciation which is distinctively human in contrast to the lower animals.

However, I believe that Boff's emphasis on the relationships between human beings and communities is of great value, even in his programmatic - pleading form, as well as the idea of a worldwide responsibility for the planet, which every citizen of this world is to bear.

Rituals are forms of repetitive individual and collective behaviors that, over time, forge links between the «everyday» and the «extraordinary», therefore infusing human behavior with meaning.

Following a suggestion made by Dietrich Bonhoeffer, Barth says that the connection in Genesis between the imago dei and the creation «male and female» is not incidental, but that this primary form of human community indicates the meaning of the image of God in man.

In every form of human belonging there is the tension between «me as an individual» and «me as a part of the group,» large or small.

Although there is a clear separation between the first three castes, which are ritually pure and socioeconomically dominant (referred to as the twice - born), and the fourth laboring caste, which is ritually suspect and socioeconomically dominated (referred to as the once - born), together they form the Hindu human community.

The moment in between constitutes the most important change in the human narrative; it registers the greatest event in history, when God took human form and redeemed us.

The purpose of the New York meetings, if I understand it aright, is not merely to seek a superficial reconciliation between the diverse forms of Faith which divide the human spirit and make it at odds with itself, but to find what they have fundamentally in common.

Our modern conviction that human beings and their mentality have evolved through long ages from simpler and still simpler natural forms also suggests that there is some family connection between human experience and the entities of the natural world.

Throughout human history this conflict between the «servants of Heaven» and the «servants of earth» has gone on; but only since the birth of the idea of Evolution (in some sort divinising the Universe) have the devotees of earth bestirred themselves and made of their worship a true form of religion, charged with limitless hope, striving and renunciation.

I do indeed stand on the distinction between a priori (or metaphysical) and empirical in the sense given this distinction by Popper, except that, whereas Popper defines empirical as «conceivably falsifiable by observation» and apparently limits observation to certain forms of human perception, I sometimes include divine perception (in Whitehead's language, God's physical prehensions).

The implications of this idea for a theology of nature are not, of course, worked out in the New Testament itself, but, obscure as the thought - forms undoubtedly are to us, there does shine through them a conviction that the whole universe, could we but see it, is in its essential nature in harmony not merely with some unknown divine power but specifically with God as revealed in Jesus, and that therefore there must be some modus vivendi between humans and nature which, even if not yet attained, is in keeping with all that is best in both.

The fact is, of course, that whether by wind and tide, or by giant walls of water which formed between a dry pathway through the midst of the sea, what is affirmed is the Lord's Power over all power - human power as represented by Pharaoh's host, and natural power as represented by the wind and waves (see Matt.

Among them were pantheism and the positions that human reason is the sole arbiter of truth and falsehood and good and evil; that Christian faith contradicts reason; that Christ is a myth; that philosophy must be treated without reference to supernatural revelation; that every man is free to embrace the religion which, guided by the light of reason, he believes to be true; that Protestantism is another form of the Christian religion in which it is possible to be as pleasing to God as in the Catholic Church; that the civil power can determine the limits within which the Catholic Church may exercise authority; that Roman Pontiffs and Ecumenical Councils have erred in defining matters of faith and morals; that the Church does not have direct or indirect temporal power or the right to invoke force; that in a conflict between Church and State the civil law should prevail; that the civil power has the right to appoint and depose bishops; that the entire direction of public schools in which the youth of Christian states are educated must be by the civil power; that the Church should be separated from the State and the State from the Church; that moral laws do not need divine sanction; that it is permissible to rebel against legitimate princes; that a civil contract may among Christians constitute true marriage; that the Catholic religion should no longer be the religion of the State to the exclusion of all other forms of worship; and «that the Roman Pontiff can and should reconcile himself to and agree with progress, liberalism and modern civilization.»

His grounding of language and meaning in the context of human community and «form of life,» together with his understanding of linguistic activity as multidimensional in character, goes a long way toward overcoming simplistic dichotomies between fact and value.

Obviously, all forms of human sexuality which do not have procreation as their goal fall equally under this principle: masturbation, contraception, nongenital sexuality between husband and wife, homosexuality.

«Thus, also in our century, the Lord, the Holy Spirit, has given us new initiatives with new aspects of Christian life: On being lived by human persons with th ``... If the movements are really gifts of the Holy Spirit, they integrate and serve the Church, and in the patient dialogue between pastors and movements a fruitful form is born, in which these elements become edifying elements for the Church of today and tomorrow

Like humans, bonds quickly form between the birds and their offspring.

much like when a country can't divulge highly classified information publicly for obvious economic and military reasons, a professional soccer organization must keep certain things in - house so they don't devalue a player, expose a weakness, provide info that could give an opposing club leverage in future negotiations and / or give them vital intel regarding a future match, but when dishonesty becomes the norm the relationship between cub and fan will surely deteriorate... in our particular case, our club has done an absolutely atrocious job when it comes to cultivating a healthy and honest relationship with the media or their fans, which has contributed greatly to our lack of success in the transfer market... along with poor decisions involving weekly wages, we can't ever seem to get true market value for most of our outgoing players and other teams seem to squeeze every last cent out of us when we are looking to buy; why wouldn't they, when you go to the table with such a openly desperate and dysfunctional team like ours, you have all the leverage; made even worse by the fact that who wouldn't want to see our incredibly arrogant and thrifty manager squirm during the process... the real issue at this club is respect, a word that appears to be entirely lost on those within our hierarchy... this is the starting point from which all great relationships between club and supporters form... this doesn't mean that a team can't make mistakes along the way, that's just human nature, it's about how they chose to deal with these situations that will determine if this relationship flourishes or devolves..

When they cry and you answer their cry, this is an early form of communication between your baby and other humans.

Meanwhile, the Kenyan Human Rights Commission said it had discovered some discrepancies in an initial comparison between provisional results announced by the election commission and paper forms signed at polling stations by party agents.

What follows is in many ways a detective narrative that darts between past and present, East and West, taking in an exploration of capitalism, freedom and human rights as well as the similarities and differences between the two superpowers whose names form the play's title.

The Deputy Senate President maintained that the difference between democracy and undemocratic forms of government was the guarantee of human rights and rule of law.

In addition to starting the Special Victims Bureau, Singas formed a partnership between the DA's office and the Bethpage - based SAFE Center to aid victims of domestic violence and human trafficking.

Ground - level ozone is a secondary pollutant, meaning that it is not emitted directly, but forms when sunlight triggers reactions between natural and human - caused chemical emissions, known as ozone precursor gases.

Incompatibility between the two software packages used caused some variants that the Ethiopian man shared with Europeans (whose DNA forms a large chunk of the human reference sequence) to be removed from the analysis.

The newly reported tests on more than 8000 tonsils and appendixes extracted from people between 1995 and 1999 revealed one positive result for the presence of the mutated prion protein believed to cause the human form of mad cow disease.