Sentences with phrase «between human word»

Only a healthy pluralism in philosophy and rhetorical forms can free theology to do the work of locating the correspondence between human word and divine truth.

Not exact matches

To those impatient political enthusiasts who talk loudly on how futile and impractical religion must always be, and who are bent on legislating human equality into existence, Kierkegaard offers a word of counsel, «Only that which is religious can with the assistance of eternity press the equality of men through to its ultimate conclusions: the reverent, genuine, unworldly, true, the only possible equality between men.

It is only because God utterly transcends history that his free decision to become a human being in time is also a decision of grace: «Far from implying a distance between the Word and the world, the Word's distinct manner of transcending the world implies a distinct manner of intimacy with the world.»

To fulfill this mission it was necessary that God the word should become perfect human being in possessing a rational soul capable of exercising a real choice between good and evil and entering into conflict with the passions of the human soul.

But the word can be spoken and heard in the authentic experience of reconciliation, and it stands in the language of the Gospel as the Word of God clothing itself in human speech and opening the way for the language of redemption to be spoken between God and word can be spoken and heard in the authentic experience of reconciliation, and it stands in the language of the Gospel as the Word of God clothing itself in human speech and opening the way for the language of redemption to be spoken between God and Word of God clothing itself in human speech and opening the way for the language of redemption to be spoken between God and man.

In other words, the sacrifice that saves the world is first of all a kind of commerce between the human and the divine, something the Hindu understands as well as the Christian.

This is a result of human speech's relationship with the Word of God: of God's taking up this human word, so that there is continuity (as well as discontinuity) between them, and of human speech's finality in relationship with the Word of Word of God: of God's taking up this human word, so that there is continuity (as well as discontinuity) between them, and of human speech's finality in relationship with the Word of word, so that there is continuity (as well as discontinuity) between them, and of human speech's finality in relationship with the Word of Word of God.

This relationship becomes luminous and unquestionable only when the word is spoken by a witness — that is, by one who explicitly makes the connection between the divine and the human word.

Highly significant for Christology are these two quotations from Hartshorne's The Divine Relativity10 In the first he refuses to allow «paradox» to cover up illogicality: «A theological paradox, it appears, is what a contradiction becomes when it is about God rather than something else...» In the second he applies this to the relation between God's power and our human decisions: «For God to do what I do when I decide my own act, determine my own concrete being, is mere nonsense, words without meaning.

Here is the fundamental difference between the Word of God and the human word: God's Word is not just a sound which flies away and disappears, a meaning grasped one instant by the listener's mind only to fall into oblivion afterwWord of God and the human word: God's Word is not just a sound which flies away and disappears, a meaning grasped one instant by the listener's mind only to fall into oblivion afterwword: God's Word is not just a sound which flies away and disappears, a meaning grasped one instant by the listener's mind only to fall into oblivion afterwWord is not just a sound which flies away and disappears, a meaning grasped one instant by the listener's mind only to fall into oblivion afterward.

Male - marked words, which slip back and forth between designating only males and designating all human beings; have never given an adequate reflection of social reality.

There are many discrepancies between words and acts in Christianity (look at some of the fundamentalist Republicans for example) just as there are in other religions because in spite of having the Creator within us, we are all still human.

48 The Arabic word Sakhkhara is used in the Qur» an to define the relationship between human and non - human.49 Sakhkhara means to constrain or compel a servant or a beast to do what it does not desire.

But they also believed there was a huge gap — an «infinite qualitative distinction» in the words of theologian Karl Barth — between sinful humans and the omniscient God.

Our proposal also entails a distinction between the Christ, that Word or creative possibility specifically addressed to the human situation and actualizable by a man, and the Logos, which is the totality of creative possibilities inherent in the primordial or nontemporal nature of God, actualizable by the diverse creatures appropriate to them, including intelligent living beings on other worlds.

The supreme expression of this personal nature of God's communication is in the person, Jesus of Nazareth, the «Word made flesh» (John 1:14), whose nature was to liberate humans to their full humanity (Luke 4, etc) and to restore intimate relationship (communion) between creation and God (II Cor 5:18 - 21).

That which we call the Incarnation is not a new event by which a new relationship is established between the Word of God and human nature.

For it denies that there is any analogy between divine and human goodness themselves; it asserts only that divine goodness is to God's nature as human goodness is to man's nature — in other words, that each is good in away appropriate to its own nature.

Well, there's a huge difference between a «puppet» and a «fan», you can always look up the definition of both words; one isn't human (inanimate) and is animated or controlled by someone else, the other is human — a living being with a will.

much like when a country can't divulge highly classified information publicly for obvious economic and military reasons, a professional soccer organization must keep certain things in - house so they don't devalue a player, expose a weakness, provide info that could give an opposing club leverage in future negotiations and / or give them vital intel regarding a future match, but when dishonesty becomes the norm the relationship between cub and fan will surely deteriorate... in our particular case, our club has done an absolutely atrocious job when it comes to cultivating a healthy and honest relationship with the media or their fans, which has contributed greatly to our lack of success in the transfer market... along with poor decisions involving weekly wages, we can't ever seem to get true market value for most of our outgoing players and other teams seem to squeeze every last cent out of us when we are looking to buy; why wouldn't they, when you go to the table with such a openly desperate and dysfunctional team like ours, you have all the leverage; made even worse by the fact that who wouldn't want to see our incredibly arrogant and thrifty manager squirm during the process... the real issue at this club is respect, a word that appears to be entirely lost on those within our hierarchy... this is the starting point from which all great relationships between club and supporters form... this doesn't mean that a team can't make mistakes along the way, that's just human nature, it's about how they chose to deal with these situations that will determine if this relationship flourishes or devolves..

Humans appear to identify voices by making comparisons between talkers» pronunciations of words and listeners» stored abstract representations of the sounds in those words.

Humans seem to distinguish between having sex and creating a pair - bond, although for each we use the word mate

In other words, if the dog is well - behaved and likes to socialize with humans, then the bond between the dog and its owner is greater.

«Humans organize their knowledge of social relationships into a hierarchical structure, and they also make use of hierarchical structures when deducing relationships between words in language,» notes study co-author Robert Seyfarth.

Crosswords can reflect the nature of intuition, hint at the way we retrieve words from our memory, and reveal a surprising connection between puzzle solving and our ability to recognise a human face.

It is often said that dogs can «smell fear,» but the majority of research into communication between dogs and humans has focused on gestures, words, and facial expressions.

In other words, lack of a common biology would impede the deepest of relationships between humans and machines.

Witness the mass production of content farms — purveying tips on the best way to wear sweater vests along with reviews of deodorant containers — a flood of inanely irrelevant human - penned word dumps that blur the indistinct borderline between spam and actual content.

There's more action this time around, as Bella gets involved in an eternal human - vampire - werewolf romantic triangle, but many of the heart - to - hearts between Bella and her beaux seem to go on for ever, all trembling lips and frowny foreheads and barely articulate groping for words.

The Download (comprising 4 files, within one zip file) includes: - A PPT Containing a Full Lesson - A complete lesson plan covering: objectives, key - words, differentiation, and lesson timeline - Double - sided A4 worksheet - A3 Silent Debate group worksheets - A Homework Task The topic of the lesson focusses on the following part of the specification: Human Concerns [Duties / Virtues / Yamas] • Hindu understanding of the concepts of free will, suffering and virtue, including their relationship to karma and samsara • The meaning and importance of Hindu virtues / moral duties (yamas), including harmlessness / non-violence (Ahimsa), compassion (daya), selfcontrol / restraint (dama) and giving (dana) • The relationship between virtues and particular elements of dharma • Common and divergent emphases placed on human concerns by different Hindu groups, including which virtues are identified as of core importance • Different interpretations and emphases given to sources of wisdom and authority by different Hindu groups Sources: Mahabharata V 39 Bhagavad Gita XVI, 1 — 3 Bhagavad Gita VIII 8 — 12 This is part of a series of lessons, if you like it: save countless hours by downloading the complete coHuman Concerns [Duties / Virtues / Yamas] • Hindu understanding of the concepts of free will, suffering and virtue, including their relationship to karma and samsara • The meaning and importance of Hindu virtues / moral duties (yamas), including harmlessness / non-violence (Ahimsa), compassion (daya), selfcontrol / restraint (dama) and giving (dana) • The relationship between virtues and particular elements of dharma • Common and divergent emphases placed on human concerns by different Hindu groups, including which virtues are identified as of core importance • Different interpretations and emphases given to sources of wisdom and authority by different Hindu groups Sources: Mahabharata V 39 Bhagavad Gita XVI, 1 — 3 Bhagavad Gita VIII 8 — 12 This is part of a series of lessons, if you like it: save countless hours by downloading the complete cohuman concerns by different Hindu groups, including which virtues are identified as of core importance • Different interpretations and emphases given to sources of wisdom and authority by different Hindu groups Sources: Mahabharata V 39 Bhagavad Gita XVI, 1 — 3 Bhagavad Gita VIII 8 — 12 This is part of a series of lessons, if you like it: save countless hours by downloading the complete course!

The consensus appears to be that these higher levels of performance have less to do with policy than with everything else: the «ecosystem» of reform in a given place (usually a city) and its network of «human - capital providers,» expert charter - management organizations, leadership - development programs, school - incubator efforts, local funders and civic leaders, etc. — in other words, what conservatives like to call «civil society»: the space between the government and the individual (in this case, between government and individual schools).

For 35 years teachers, students and parents have been stuck in the middle of the war of words between psychologists regarding the nature of human intelligence.

The geographical area that today is Iraq is regarded by historians as the site of some of the earliest human civilizations, including the Sumerians (who lived between the Tigris and Euphrates rivers in Mesopotamia, a Greek word meaning land between the two rivers).

Bark & Co. has finally tapped the humans at BarkPost to put into words and photographs, the first official BarkBook, capturing the depth, spirit, and power of the extraordinary bond between humans and their pups.

Scientists believe that the ability to use our brain to differentiate between words and intonation was a huge step in the human evolution and development of speech.

Overall, the results of this study suggest that naturalistic DDS, comprising of both dog - directed prosody and dog - relevant content words, improves dogs» attention and may strengthen the affiliative bond between humans and their pets.

In the artist's own words, «their relation to the natural world suggests a link between man and nature, implying the sculptures are found objects in a human forest.»

What is a word for collaboration between material will and human intention that implies generation rather than decay?

As the gallery notes, «These are the words of the artist whose artistic process seems to reflect the ever fluid identity of the contemporary human being that constantly oscillates between the virtual and the real.»

Monkeys» vocal equipment can produce the sounds of human speech, research shows, but they lack the connections between the auditory and motor parts of the brain that humans rely on to imitate words.

Inszenierung / Mise en scene», Museum im Kulturspeicher, Würzburg 2008 «Bending the Word / MATRIX 226», BAM / PFA — UC Berkeley Art Museum, Berkeley 2008 «Time Crevasse», Yokohama Triennial 2008, Yokohama 2008 «ICA: 60 Past, Present and Future», performance at ICA — Institute of Contemporary Arts, London 2008 «Fia Backstrom: That social space between speaking and meaning», White Columns, New York (performance) 2008 «The Store», Tulips & Roses, Vilnius 2008 «Experiment Marathon Reykjavik», Reykjavik Art Museum, Reykjavik 2008 «Oral Culture», performance at Jan Mot, Brussels (performance) 2008 «Tate Triennial 2009 Prologue 1», Tate Britain, London (performance) 2008 «Self - Storage», CCA — California College of the Arts, Metro Self Storage, San Francisco 2008 «Of this Tale, I can not Guarantee A Single Word», Royal College of Art, London 2008 «5th Berlin Biennial», KW Institute for Contemporary Art, Berlin 2007 «Monumental Detours / Insignificant Fixtures», performance at KW Institute for Contemporary Art, Berlin (performance) 2007 «Performa 07», The second Visual Art Performance Biennial, New York (performance) 2007 «Playground», Stuk Performance Festival, Leuven 2007 «The Year of the Human Sciences», performance at Hebbel am Ufer (HAU), Berlin (performance) 2007 «Experiment Marathon», Serpentine Gallery, London (performance) 2007 «Floating Territories», Evens Foundation, Transbiennial Project, Istanbul and Athens (performance) 2007 «The Present Order», Museum de Hallen, Haarlem 2007 «The Moment You Realise You Are Lost», Johann Konig, Berlin 2007 «Köln Show2», European Kunsthalle, Cologne

Titled «Alloy Alloy» — here doubled, the word means a mixture of metals, or a metal made by bonding metal with another element, in the scientific jargon — the exhibition creates similarly unexpected fusions between humans, materials and architecture.

The symbolic battle between word and image is a metaphoric representation of the contained malleability of human expression.

Inszenierung / Mise en scene», Museum im Kulturspeicher, Würzburg 2008 «Bending the Word / MATRIX 226», BAM / PFA — UC Berkeley Art Museum, Berkeley 2008 «Time Crevasse», Yokohama Triennial 2008, Yokohama 2008 «ICA: 60 Past, Present and Future», performance at ICA — Institute of Contemporary Arts, Londra 2008 «Fia Backstrom: That social space between speaking and meaning», White Columns, New York (performance) 2008 «The Store», Tulips & Roses, Vilnius 2008 «Experiment Marathon Reykjavik», Reykjavik Art Museum, Reykjavik 2008 «Oral Culture», performance at Jan Mot, Brussels (performance) 2008 «Tate Triennial 2009 Prologue 1», Tate Britain, Londra (performance) 2008 «Self - Storage», CCA — California College of the Arts, Metro Self Storage, San Francisco 2008 «Of this Tale, I can not Guarantee A Single Word», Royal College of Art, Londra 2008 «5th Berlin Biennial», KW Institute for Contemporary Art, Berlino 2007 «Monumental Detours / Insignificant Fixtures», performance at KW Institute for Contemporary Art, Berlino (performance) 2007 «Performa 07», The second Visual Art Performance Biennial, New York (performance) 2007 «Playground», Stuk Performance Festival, Leuven 2007 «The Year of the Human Sciences», performance at Hebbel am Ufer (HAU), Berlino (performance) 2007 «Experiment Marathon», Serpentine Gallery, Londra (performance) 2007 «Floating Territories», Evens Foundation, Transbiennial Project, Istanbul ed Atene (performance) 2007 «The Present Order», Museum de Hallen, Haarlem 2007 «The Moment You Realise You Are Lost», Johann Konig, Berlino 2007 «Köln Show2», European Kunsthalle, Colonia

(BARCELONA)(Brief article) Artforum International; January 1, 2011; Demos, T. J.; 310 words... theorists Kodwo Eshun and Anjalika Sagar, the Otolith Group (a 2010 Turner Prize nominee) examines the nature of human memory and perception... between contemporary political practice and aesthetic form.

For «Projects 104», he explores the distinction between the human characteristics of anger and bitterness, probing this topic through songwriting, theater, and spoken word poetry.

There's something a bit ironic about the fact that the most fundamental common ground between every human being on the planet is, well, the planet we share — yet every language has a different word for it.

I don't think that humans are very capable of distinguishing between accurately expressing their views in 50 words and trying to make the world a better place.

Last year, a war of words broke out between Musk and Zuckerberg over whether robots will become smart enough to kill their human creators.

In their words, «Our results support the human - centred view of the firm as we find a significant positive relationship between employee satisfaction and firm profitability.»