Sentences with phrase «between humanism»

Aalto's work has been the subject of numerous major international exhibitions, such as «Alvar Aalto: Through the Eyes of Shigeru Ban,» Barbican Art Gallery, London (2007), «Alvar Aalto: Between Humanism and Materialism,» Museum of Modern Art, New York (1998) and «Alvar Aalto,» Centre Pompidou, Musée National d'Art Moderne, Paris (1988).
For these reasons, I see the coming encounter and dialogue between humanism and theism not as the occasion for sour - tempered vendettas, but as another of those recurring interludes in the history of the race when the search for truth pits conscientious antagonists on the battleground of human thought.
Further, a question - begging definition that equates religion and theism, along with widespread misunderstanding about the normative principle of humanism, continues to camouflage a basic similarity between humanism and expanding varieties of contemporary theism.
Here, in my view, lies the real difference between humanism and theism.

Not exact matches

Can anyone on this thread tell me the difference between secular humanism and secular religion?
For Christian humanism — faithful in this to the most firmly established theology of the Incarnation — there is no real independence or discordance but a logical subordination between the genesis of humanity in the world and the genesis of Christ, through his Church, in humanity.
What many folks seem to encourage jovially are rival bickering between young blooded humanists who banter about incessantly never judging their owned amorous infidelities and always trivializing the bitterness of others» written and even oral wordage... «I am what I am Sam» are the earmarks of standalone infidels who dare not seek the fidelities of devotional humanisms flavored austerities emanating with frugal discourse above the plainness of written and / or spoken dysenteries... «Bite the bullet» antagonists on both young sides might never find frugally endorsed concessions nor open their doors ever so gently...
Therefore dialogue between Religion and Secular Humanism as well as between Religions began to take place within the national context on the meaning, values and goals of modern Indian nationhood.
Hartshorne examines the shortcomings of humanism, classical theism, and explains the differences between pantheism and panentheism (meaning «all - in - God»).
Therefore, humanism denies the possibility of a permanent unity between man and nature; and it asserts that, in the long run, no human actions or values will make any difference whatever.9 And Hartshorne expostulates that such a creed is impossible for man to live by.
When Christian theologians expose the full implications of theological postures recently assumed, and when they critically examine humanism without the prism of gross misinterpretations, it will be recognized that the formidable chasm is between the right (theocentric) and left (humanocentric) wings of theism, not between the latter and religious humanism.
Growing numbers of theologians are consciously adopting the thesis of radical human creativity to the extent that the difference between religious humanism and such theists as Tillich, Bonhoeffer, Novak and Duméry is not as great as we may think.
For all the differences between Christianity and humanism in the widest sense of the word, (I use the word «Christianity» because it is traditional, though I am aware of its vagueness and false associations.)
Every discussion about the «point of contact», about the historical and supra - historical elements in Christianity, about apotheosis and incarnation, has always revolved around this relation between Christianity and classical humanism.
Usually one finds among all four humanisms greater moral sensitivity about problems of justice and peace, about reconciliation between races and nations, than one finds in the Moral Majority.
Notre Dame can not remain indefinitely at some position between Roman Catholicism and secular humanism» nor should those of us who teach there hope that it might.
Although «secular humanism» is a term used most frequently by Protestant Fundamentalists, it was Justice Hugo Black» in delivering the opinion of the United States Supreme Court in a 1961 case, Torcaso v. Watkins» who distinguished between «religions based on a belief in the existence of God» and «religions founded on different beliefs,» such as «Buddhism, Taoism, Ethical Culture, Secular Humanism, and othershumanism» is a term used most frequently by Protestant Fundamentalists, it was Justice Hugo Black» in delivering the opinion of the United States Supreme Court in a 1961 case, Torcaso v. Watkins» who distinguished between «religions based on a belief in the existence of God» and «religions founded on different beliefs,» such as «Buddhism, Taoism, Ethical Culture, Secular Humanism, and othersHumanism, and others.»
The American democratic constitution came into being and is sustained within the context of such a dialogue between Christianity and Secular Humanism.
(At a meeting in Mavelikara on the 13th Feb 96, where EMS, gave the Bishop M. M. John Lecture on The Significance of Dialogue between Religion, and Secular ideologies for building a New Humanism, as chairman I raised the question whether a future Socialism would not require the following changes in the Marxist ideology so as not to fall into Stalinism.
Between them the Christian understanding of human being and society as created, fallen and redeemed by God was made irrelevant so that these forces of modernity were left to be interpreted solely within the framework of the humanism of the Enlightenment which at best had a Deistic faith coupled with a mechanical view of the world and a self - redemptive idea of history making for an optimistic doctrine of inevitable progress.
The difference between education understood only as training in technical skills within the ideology of the economic growth and education for promoting a technical society within the framework of a culture of «scientific temper, humanism and the spirit of inquiry and reform», is indeed great.
It is the writer's contention that there is an alternative to the dichotomy between traditional (or revised) theism and secular humanism.
So a new holistic humanism integrating the mechanical - materialistic, the organic ecological and the spiritual personal dimensions of human being has to emerge through dialogue between religions and secular ideologies and between religions.
To come then to our original question of determining the relationship between Christianity, on the one hand, and the various forms of naturalistic humanisms and non-Christian religions, on the other, perhaps the scriptural category of the covenant might prove helpful.
But people shouldn't be so quick to draw a bright line between chimps and kids, says Frans de Waal, a primate behavior expert at Emory University in Atlanta and author of the book The Bonobo and the Atheist: In Search of Humanism Among the Primates.
In his»60s films one finds the through - line between the terse professionalism of Anthony Mann and Budd Boetticher in the»50s and the messy violence of Francis Ford Coppola and William Friedkin in the»70s, and the bridge between the implosive emotionalism of Elia Kazan and Nicholas Ray and the raw humanism of Altman and John Cassavetes.
There's a deep humanism that falls somewhere between Truffaut and Bresson, with the latter being a more obvious formal comparison point.
At the same time, if Leone understood the raucous humanism at the heart of Kurosawa, and Woo the insolent demystification of genre archetype of Leone, Rodriguez seems mainly to have ported the puerile macho fantasy of Woo while glancing off the deeper well of questions of honour and the mysterious bond between killers of men.
Curated by Christine Eyene, this exhibition takes on the rhetoric of the importance of art «now more than ever», a discourse that gained currency on social media in the face of the crisis of humanism, to examine the relationship between the sociopolitical and aesthetics.
Haus der Kunst's ongoing exhibition Postwar: Art Between the Pacific and the Atlantic, 1945 — 1965 takes as its premise the ruptured discourses of nationalism and humanism which were sharply brought to light during and following the Second World War.
The mecca, California Saturday, March 17th - Saturday, March 31st 2018 Eastern Star Gallery in partnership with The Lodge The Eastern Star Gallery and The Lodge are pleased to present The mecca, California, an installation exploring the relationship between enlightenment, spirituality and humanism in Southern California.
a b c d e f g h i j k l m n o p q r s t u v w x y z