I wonder if anyone has studied whether there might be a relationship
between ideology and views on climate change?
The association
between ideology and views on climate change mirror an assortment of views on a number of other topics — very closely.
Ashton - Curiously enough, in the US there is a very odd conflict
between ideology and reality.
Anyone eager to understand, and move past, the deep political polarization around global warming would do well to explore the findings in «Solution aversion: On the relation
between ideology and motivated disbelief,» published in the November issue of the Journal of Personality and Social Psychology.
Consisting of a newly commissioned film, a suite of photographs, and a series of sculptures, the exhibition continues Hartt's investigation into the relationship
between ideology, architecture, and the environment.
Thiel's special ability to inscribe the dialectic relationship
between ideology and aesthetics in his photographs also prevents any appearance of sentimentality.
«In the Forest» at the Graham Foundation Coinciding with the 2017 Chicago Architecture Biennial, David Hartt's multifaceted installation explores the connection
between ideology, architecture, and the environment by revisiting Moshe Sadie's unfinished 1968 Habitat Puerto Rico project: a prefab concrete structure that was intended to provide some 800 low - cost housing units for the city.
More a study of what remains of Habitat Puerto Rico than a romanticized aggrandizement of this modernist ruin, Hardtt continues his investigations into the relationships
between ideology, architecture and the environment that characterize his practice.
«Like Bioshock, Metro 2033 is a game about the relationship
between ideology and personal agency, set in the crumbling remains of a society trapped in a destructive and unsustainable holding pattern.
- Kirkus «The plot remains widely relatable in depicting conflicts of consciousness - the speaker's attempts to reconcile the contradictions
between ideology and individuality.
The content and language in Cody's and the foundation's blogs also reveal the tension
between ideology and evidence in the education reform debate.
You have a unique take on the relationship
between ideology and science.
The inability to differentiate
between ideology and state underlies Israelis» denial that there was any ethnic cleansing at the birth of Israel and resistance to a renewed integration of the Jewish and Palestinian communities in Eretz Israel / Palestine (a term Benvenisti uses intentionally throughout his book).
The fact is, however, that the relationship
between ideology and ideas (and vice versa) can be laid open — and with a scalpel (or a razor), not with a meat cleaver.
As the Jesuit theologian Alfred T. Hennelly says, we now need a new «Ockham's razor» to be used for «the careful dissection of the manifold relationships that exist
between the ideology of the Western ruling elites and the development of western theology.»
And therefore, being deceived by appearances you don't even see the connection
between this ideology and the reality of communism.
Racists and idiots who have backward beliefs that people of any other religion aside of their own are heretics, makes me question the difference
between their ideology and taliban ideology.
But, of course, we are in the happy position of not having to choose
between the ideology of the Ayatollah Ruhollah Khomeini and that of Hugh Hefner.
These kinds of analyses — studies of the relations
between ideologies and status groups — tend to become unsatisfactory to the extent that they stop with mere assertions about interests and legitimation.
The deepest tragedy of our age is the division
between ideologies represented by Whitehead's national loyalty in World War I versus Russell's pacifism.
They closely tie economic Globalization from Above to the political aspect in that (1) the source of pressure for change is the same, and (2) close links are alleged
between the ideologies of free markets and free societies.
But scholars interested in the interaction
between ideologies and language, like Freeden, and also post-Marxist scholars like Ernesto Laclau and Chantal Mouffe, have resurrected the study — and the word.
Teachers will remain caught
between ideologies of short - term economic efficiencies and the findings of educational research — between bottom lines and holistic student development; caught in the rough - edged cogs of funding formulae about resources and student achievement; caught by the Gonskis in the public - private funding debate; stuck between the so - far - disappointing results of national, standardised testing and teacher accountability (more effort is made to hold teachers accountable than trust them!).
Not exact matches
The ongoing civil war in Yemen is akin to a proxy war
between Saudi Arabia and Iran and their competing
ideologies of Sunni and Shia Islam, respectively.
«Financial globalisation and Islamist globalisation are helping each other out... Those two
ideologies want to bring France to its knees... The divide is not
between the left and right anymore but
between patriots and globalists,» Le Pen told a cheering crowd during her campaign launch.
According to Joe Oliver, federal spending tripled
between 1969 and 1979, driven by «the
ideology of the man at the wheel and on the reckless assumption that commodity prices would remain high».
The historical success of the PC Party in Alberta
between 1971 and 2015 was not based on adherence to conservative
ideology but on the ability of its leaders to build a big blue tent of conservative, moderate and liberal voters.
The Christian vote was split
between two
ideologies, Obama's pro-abortion and gay rights agendas and the pro-life, traditional definition of marriage, unfortunately represented by a Mormon candidate.
Even Jews who disagree with Church teachings about any given issue will benefit from a closer working relationship
between the Church and Jewish leaders from the broadest possible spectrum of
ideologies and denominations.
Nazi
ideology dictated erasing any barrier
between public and private,
between that which should be open to public scrutiny and definition and that which should not.
I can not help but feel that if many Christians are forced to choose
between compassion for victims or their political
ideology, politics are going to win every time.
1) It is maintained by some that the relationship was essentially analogical - sequential: that is, imperial
ideology did not directly shape ideas about Christ but, by virtue of the obvious analogies
between some key elements of both, it made the ideas about Christ preached by the early Christians easily comprehensible and attractive to pagans.
The communalist
ideology of Hindutva (literally, «Hindu - ness»), encouraged and transmitted by the ruling Bharatiya Janata Party (BJP, Indian People's Party), cast a shadow over the constitutional secularism of the founding era, promoted by Gandhi and Jawaharlal Nehru alike despite the well - known differences
between the two men.
She rightly saw the distrust
between men and women as being rooted in the unequal distribution of power
between them: «At any given time, the more powerful side will create an
ideology suitable to help maintain its position and to make this position more acceptable to the weaker one... It is the function of such an
ideology to deny or conceal the existence of a struggle.»
It's a shame that there aren't a lot more, but
ideologies like religion get
between people and their humanity.
Theologically, it is all wrong to see the main line of division
between the Christian
ideology and civilization, on the one hand, and the non-Christian Weltanschauung on the other.8
Indeed, I would guess that idealism is the problem: whereas an atheist might be more likely to not hurt others because he / she does not want to be hurt (or live in a world like that),
ideologies put a sort of filter
between people.
With such major centers of the new evangelicalism as Fuller Seminary now showing a good deal more affinity to neo-orthodoxy than to fundamentalism (see Gerald T. Sheppard, «Biblical Hermeneutics: The Academic Language of Evangelical Identity,» Union Seminary Quarterly Review 32 [Winter 1977, pp. 81 - 94]-RRB-, surely we must be cautious both about assuming flatly a «decline» of classic liberalism and about implying a one - to - one relation
between the liberal
ideologies, whatever their current condition, and the oldline denominational structures.
The extremes are a heartache to those in the middle of the
ideology of «Live and Let Live»... Because even those living as being the Isthmus
between extremes... are considered by the extremes as traitors if not the enemy... May GOD «Allah «have mercy upon all those with Good intentions towards Humenity and Livings... Amen
The neo-liberal
ideology that governs the present changes offered the agency for mediation,
between individuals, groups and nation exclusively to the market.
Much of the second half of the 20th century was a period of cold war
between the countries organized on these two differing
ideologies and social systems.
Weber's interest in the relations
between Puritan
ideology and broader economic development is clearly evident in these studies.
The primary contribution of these studies is to suggest some of the specific social processes that intervene
between general social or cultural conditions and the appearance of an
ideology.
One of the most ambitious, and for the most part successful, attempts in recent years to examine religion and
ideology within its historic context has focused squarely on this connection
between Puritanism and democratic theory.
As Nicholas Eberstadt demonstrated in the January issue («Population Policy:
Ideology as Science»), nobody really understands the connections
between population growth and economic and political development.
Thus India's Secular Nationalism was a dialogic integration
between renascent religion and secular
ideologies.
WHERE IS YOUR LONG LIST creating a fake association
between nonMuslim wars and nonMuslim
ideologies?
Transgender
ideology depends upon a distinction
between the genders, even while denying the only grounds for maintaining that distinction.
In 1966 WCC's Church and Society Conference of Geneva recommended a dialogue
between Christians and advocates of non-Christian
ideologies.
We were not allowed to talk about evangelical staff proselytizing or about leaders who used their power to promote a particular religious
ideology, but only to frame this as a problem
between cadets.