Sentences with phrase «between intuition»

Unsurprisingly, perhaps, they found that neither the formalists nor the realists got it right with respect to judicial decision - making, the truth lying somewhere between intuition and deliberation; and they propose a way of helping judges move away from intuition where it leads to error.

Over the course of his nearly five decade - long career, he has continually moved between intuition and calculation, always finding innovative ways to investigate geometric form and color.

In his solo exhibition «Multiplicities», Rey Parlá blurs the line between the image and the process, between intuition and surprise.

As I said before, I begin to see less and less conflict between intuition and reason.

When I paint I try to find the balance between intuition and intellect, so that the process of painting becomes an active dialogue with the phenomena of nature.

The featured works revisit the dialogue between intuition and accident that has defined Steir's work since the 1970s, renewing these themes for the present day.

The place Jack Stuppin wants his audience to be while looking at paintings is somewhere between the intuition and science, at the spot where nature unite technology development with the nature conservation.

Making the paintings, I aim to find the balance between intuition and control.

The tension between intuition and deduction raises questions of identity and gender as well.

Zacharias's painting style is a dance between intuition and subconscious.

Well he changed his mind, tell the guido dating website between intuition.

The interaction between ida and pingala corresponds to the internal dance between intuition and rationality, consciousness and vital power, and the right and left brain hemispheres.

The more you take note of your intuitive insights, the more insights you will have, and the more easily you will be able to discern between intuition and random thoughts.

But don't wait for life - and - death situations to start learning to discern between intuition and paranoia.

One could hardly accept such an identification as fully true to Santayana's intentions, yet there is a certain intriguing affinity between Whitehead's distinction between perception in the mode of presentational immediacy and perception in the mode of causal efficacy and Santayana's distinction between intuition and intent.

The company helps bridge the considerable cultural gap between Intuition's two divisions, adds McIntosh.

Its result would be to re-establish the continuity between the intuitions which the various positive sciences have obtained at intervals in the course of their history, and which they have obtained only by strokes of genius.

Not exact matches

He adds that it's too distracting to «fluctuate» between the future and the past, and that it's easier to trust your intuition when you're not worried about what has or is going to happen.

By offering strong evidence of mini flash crashes increasing transaction costs through widening the desired execution price between a market's buyers and sellers, while at the same time decreasing the number of opportunities to buy and sell in a market, Golub et al. [21] corroborated and quantified the intuition that mini flash crashes do indeed harm market liquidity.

The mysterious faculty of intuition, he reasoned, could overcome the Kantian divide between mind and reality, somehow infusing reality into the consciousness of the beholder.

What I am urging is that we understand the difference between the traditional interpreters and Ford as that between the effort to make sense of Whitehead's intuition in terms of Whitehead's categories and disallowing it because it conflicts with the simplest understanding of some of those categories.

So there is a dialectical relationship between instinct and intellect, and the two have to work together to get intuition, which Bergson says is what lends us into new kinds of knowledge, so it is nice to hear that stressed.

The intuition that reality for human beings, and indeed for all living things, is necessarily temporal, with an irreversible distinction between past, present, and future, is difficult to reconcile with the idea, long orthodox in the physics community, that time does not exist for subatomic particles or even for single atoms.

Intuition does not set aside the duality between the beholder and that which is beheld, writes Buber.

There are differences, finally, as to the relation between subject and object: whether the object is known through dialectical or analytical reasoning, scientific method, phenomenological insight into essence, or some form of direct intuition.

Their ideas about the relationship between Christianity and secularization express, in exaggerated form to be sure, some of the most deeply felt religious intuitions of our culture.

Dewey calls this value «quality,» but by the term he means neither mathematical nor secondary qualities; he uses the term to refer, first, to the wholeness or deeper reality, in some aspect of the world, often as that wholeness is presented in a work of art. 24 If this were called the objective locus of quality, the subjective locus would be the emotional intuition of the objective quality; this subjective quality gives the experience itself the unity which makes it that particular experience.25 It is this empirical discernment of quality which provides the substance of the derivative and propositional resolution of the conflict between the individual and its environment.

Yet the fact that there is a distance and difference between concrete existence and philosophic abstraction does not guarantee the applicability of notions that derive their appeal from a rejection of all intellectual abstractions in favor of some anti-rational alleged «intuition.»

Bergson's account of intuition and his method of intuitive calculus provide us a way of experiencing and describing what is there between the «frames.»

Immediate Intuition in Caritasin Veritate For Edward Holloway every human observation inherently involves a complementary interaction and interdefinition between «me and my environment», a fundamental aspect of which is the relationship between the knowing spiritual mind and ordered matter.

By the next century, however, the dialectic of classical theoria was evident in the scholastic conceptualism which put concepts and logic before understanding, so that knowledge was misunderstood as an intuition of nexi between concepts.

He shows, therefore, that our intuition of straightness can be explained if we posit pairs of points located in the region of the dominant occasion, the connections between which are projected out into the environment of the body.

It is more important to consider what I think are crucial insights in both Bergson and Peirce about the interdependence that should be recognized between conceptual thought and intuitions.

As a final example, consider another observation made by Husserl about the fulfillment structure which obtains between and among various experiences.2 We are all aware of the difference between the mere representing of an object to consciousness by thinking about it, and the direct intuition of the object itself which is the fulfillment of the former.

Human intuition of the divine always has distinguished between the abyss of the divine (the element of power) and the fullness of its content (the element of meaning), between the divine depth and the divine logos.

In the final analysis, intuition and judgment have to bridge the remaining distance between general principles and a particular case.

Neville's claim that Platonism is supported by a religious intuition of the «irreducible dualism between Form and chaos» (CG 67) in reality is simply unconvincing; every metaphysics acknowledges the contrast between order and disorder, but there is no reason to think that that contrast — as experienced — is any more genuine or vivid for a Platonist than for an Aristotelian.

In Creative Intuition, Jacques Maritain quotes Wilde's aphorism while drawing a distinction between artistic skill and the virtue of prudence.

Intuition, added Gödel, strongly suggests that Cantor's hypothesis is wrong: Among the infinite number of transfinite numbers, there are an infinite number of cardinalities between the integers and the points on the continuum line, and mathematical investigation of the infinite will remain infinitely fruitful.

The mentalist view does justice to the scientific intuition that there is a certain kind of continuity between matter and life.

Such a «social constructionist» conception of science might seem as menacing to Hawking as it would to Wordsworth, both of whom need to believe that, whatever ontological affinities must be conceded, the distinction between daffodils and stinkweeds is grounded not only in the human intuition about the world but in the nature of things.

However, even the literal meanings of theological terms come from men's intuitions, and we need a theological method by which we can distinguish between normal intuitions which do not lead to insights into God's nature and those more «conspicuous» but less frequent intuitions which lead to deeper understanding.

That is to say my tribesmen know the difference between instinct, intelligence and intuition though they do not know it comes from different parts of the brain like Medula oblongata, cerebrum and cerebellum.

Similarly, the intuition of Ibn al - Nafis in the thirteenth century concerning the circulation of blood between the heart and the lungs is deeply impressive.

In doing so they tended to posit some sort of intuition of God's nature - which in Catholic theology is a work of grace - as the foundation for certainty in our knowledge of every day reality and so blurred the distinction between nature and grace.

If your child is hovering between two categories, it's time to put your intuition to good use.

George Osborne's intuition that benefit and immigration caps could drive a wedge between Ed Miliband and Labour's heartland working class voters has been confirmed by Downing Street's pollster Andrew Cooper.

The reason that our folk intuitions so often get it wrong is that we evolved in what evolutionary biologist Richard Dawkins calls «Middle World» — a land midway between short and long, small and large, slow and fast, young and old.

In a second study, where they used mathematical puzzles to increase intuition, they also found no link between levels of intuitive thinking and supernatural belief.

As Simons and Chabris write, «This discrepancy between science and popular beliefs confirms the danger of relying on intuition or common sense when evaluating claims about psychology and the mind.