What is the difference
between justice and mercy?
Nevertheless, the disturbance arises from an essentially Christian vision of human nature and the human condition that, while affirming their reconciliation in God, acknowledges the tension
between justice and mercy in this world.
No contradiction
between justice and mercy.
In practice, then, a delicate balance
between justice and mercy must be maintained.
Not exact matches
The same equivalence
between exercising
justice and mercy and the knowledge of God is manifest in Jesus» vision of the judgment of the nations by the Son of Man (Matt.
Wisdom is writing of the human situation,
and we must not suppose that if we agree with what he writes, we are assuming a schism
between God's
justice and his
mercy.
The people who hold the «just war» principle have much to do
between wars, not only teaching the criteria but also nurturing the virtues commensurate with the tradition —
justice, temperance, patience, courage — through preaching
and teaching, liturgy
and works of
mercy.
There is no conflict
between the
justice of God
and the
mercy of God; both spring out of His infinite love for His children.
Hence there is no real division
between God's
mercy and His
justice.
They insisted upon it as an indivisible whole; He distinguished
between essentials
and non-essentials, singling out, in words which pointedly recalled a famous prophecy of the Old Testament, «
justice,
mercy and faith» as the «weightier matters of the Law».
There is a final separation of the good from the evil, however complex
and mysterious the relation
between mercy and justice may be.
This difference
between divine
and human
justice makes necessary the secrecy of the confessional» what the penitent confesses is for God's tribunal of
mercy alone, not for men.
Some highlights of this collection are Khaled Abou El Fadl's eloquent explication of the complexities
and restraints behind implementation of the death penalty under Islamic law; an interesting intersection
between Fadl's discussion of reticence in the use of the death penalty
and David Novak's review of capital cases in Jewish tradition; Stanley Hauerwas's unequivocal claim that the cross is
justice (negatively in terms of Jesus» execution according to human law
and positively in terms of the ultimate meaning of the cross as
mercy and forgiveness);
and, conversely, the claim by Beth Wilkinson, prosecutor in the Timothy McVeigh case, that «Even as a Christian, I felt nothing for Mr. McVeigh.»
Has nothing to do with punishment,
and everything to do with the balance
between Perfect
Justice and Perfect
Mercy.