Not exact matches
• the capacity to reach objective and universal
truth as well as valid metaphysical
knowledge; • the unity
of body and soul in man; • the dignity
of the human person; • relations
between nature and freedom; • the importance
of natural law and
of the «sources
of morality,»... • and the necessary conformity
of civil law to moral law.
We are certain that there can be no conflict
between true science and true theology since God is the source
of all
truth; conflicts only arise from discrepancies in human
knowledge, understanding, and interpretation.»
After a sketch
of the standoff
between views
of theology as something «objective» and views
of it as something «subjective,» Wood concurs with Farley's reasons for rejecting the picture
of theology as universally valid «objective»
truths and factual
knowledge.2 He also rejects another type
of «objective» view
of theology, represented by Hough and Cobb, which defines theology by reference to the purposes
of professional church leadership (93).
The distinction
between symbolic and literal
truth and
knowledge is a main theme
of Santayana's; he holds that most
of our
knowledge is
of the former kind but that, in recognizing this, we should never forget that there must be a literal
truth thus symbolized.
The Catholic writer understands the necessary relationship
between truth and beauty, which is not mere social convention or cultural accident but an essential form
of human
knowledge — intuitive, holistic, and experiential.
«The function
of the findings
of sociology
of knowledge lies somewhere in a fashion hitherto not clearly understood,
between irrelevance to the establishment
of truth on the one hand, and entire adequacy for determining
truth on the other.
I keep hoping religious opposers would gain the common sense to distinguish
between truth and lies instead
of contributing to the spread
of lies by publicizing their ignorance and lack
of real bible
knowledge all over the place, but I'll always be disappointed.
The
knowledge or
truth claims that have been constituted are valid for that moment in time (42) but will eventually be superseded by the generation
of a new subjectivity produced by another interaction
between the text and the interpreter.
The first lecture calls for a balance
between liberal critiques
of received tradition and neo-orthodox recoveries, as well as a balance
between the pragmatic tendency to locate the
truth of theology in its consequences and the objectivist insistence that theology simply conveys
knowledge of God.
There are, in the history
of philosophy, continually renewed controversies
between those who, where the theory
of knowledge is concerned, are commonly called realists, and those who are sometimes called idealists, but also constructivists,
between those for whom
truth resides in the end in correspondence
between proposition and fact, and those for whom it is something brought into being by more or less autonomous understanding.
You guys really have a hard time with the difference
between belief and
knowledge, and what the definition
of truth is.
Newbigin is absolutely right that Christianity, or at any rate Christian mission and apologetics, is always involved in a pluralist tension — the tension
between confidence in God and uncertainty about living out that
truth in the world,
between faith as God's gift and understanding as a form
of growing discovery,
between knowing who God is and seeking to bring that
knowledge into situations
of despair or resistance, not to say anything about the diversity and conflict
of views among self - avowed Christians.
Consequently, every study that aims to deepen the
knowledge of the
truths discovered by reason is vitally important, in the certainty that there is no «competition
of any kind
between reason and faith» («Fides et Ratio,» No. 17).
Give it a rest, because even a bully in a school yard would know that out
of nothing nothing happens, but
of course it would take the nerd to conceive what the bully would not get even perhaps at a ripe old age, that what was always before the something which lead to the «thing» on the bully's hand was the Infinite and that what's on the bully's hand can be infinitely divided, or that
between the bully's pinky and thumb exists an infinity in itself, as is
between the number 1 and another number 1 (one unit and another unit), which make 2, or that the bully's hand will at one infinitely minute point in time disolve into the INFINITE, give it a rest Tom, Tom with the spelling, since you can not comprehend what lays
between the fine letters, let alone conceive the
truth, and distill
knowledge from the ore your inadequate imagination fails to mine.
Until someone with proper expertise in myriad areas
of sports science, football coaching, business, finance, law, PR, media, marketing, human resources etc etc has unfettered access to all board meeting minutes, records
of all discussions with players, full player medical records, details
of all contacts with agents, other clubs, other players, seen copies
of player contracts and negotiations, understands the financial imperatives, interprets the business accounting, has reviewed the business plan, has
knowledge of the employer / employee contractual relationship
between Wenger and the club, has intimate insight in to the goals and objectives
of the business and the club — then everyone is filling in the gaps with their own version
of events and will necessarily always be a long, long way from anything close to any «
truth».
This
truth is intimated throughout The Wind Rises in the tension
between the desire
of several
of the characters to simply build graceful, well - designed aircraft and the
knowledge that their beautiful creations will be used to perpetrate the hideous horrors
of war.»
Meeting through extraordinary circumstances, Noone develops a remarkable friendship with Pete, a connection that evolves into a profound mystery that will blur the lines
between truth and illusion, and lead Noone to confront all
of his relationships — familial, romantic, and erotic —
knowledge that will alter his perception
of himself and his life forever.
In this regard, the exhibition tries to show how «
truth» can be constructed, often
between various forms
of knowledge... Cartography
of Control, thus, addresses notions such as conflict, man made structures, control, rationality / irrationality... This is shown in work such as Cartography
of Control, where the manipulation
of powerful electric charge embodies itself as a note on trying to control the uncontrollable.
Interviews, documents, or historical events are points
of departure for experimental narratives and documentaries that play with fraught
truth, as she investigates the space
between presence and absence, memory and erasure in personal
knowledge of historical narrative.
So high in fact that by bringing in the Aristotlean distinction
between actuality and potentiality it is possible to define
truth, justification and belief — the elements in terms
of which Plato defined
knowledge.