Sentences with phrase «between national cultures»

To confuse the process of cross-fertilization between national cultures with the mission of the Christian church is in effect to betray the faith of that church.
She is involved in several research projects, including a study examining the relationship between national culture and student achievement, creativity, and productivity, and an ongoing international comparative study of effective teachers serving disadvantaged students in the United States and China.

Not exact matches

A five year - content - led initiative between ITHRA, or the King Abdulaziz Center for World Culture, and National Geographic to propel Saudi Arabia as the region's center for creativity and entertainment.
But Google and other tech leaders also face a bigger problem: the tension between their culture and those of national - interest - minded lawmakers.
Theology professor Andrey Shirin wrote that the legislation, which significantly restricts all non-Orthodox congregations, reflects the historic ties between religion and Russian culture: «This intentional connection between church and state allows the Orthodox Church to enjoy all the attendant privileges of political preference and feeds into a uniquely Russian national identity.»
The evidence for this phenomenon is incontestable: the influx of non «SBC evangelical scholars into Baptist seminaries; the changing of the name of the Baptist Sunday School Board to the more generic LifeWay Christian Resources; the presence and high profile of non «Baptist leaders on SBC platforms, e.g., the closing message at the 1998 SBC delivered by Dr. James Dobson, a Nazarene; the aggressive participation of the SBC's Ethics and Religious Liberty Commission as an advocate for the conservative side of the culture wars conflict; new patterns of cooperation between SBC mission boards and evangelical ministries such as Promise Keepers, Campus Crusade for Christ, the National Association of Evangelicals, Prison Fellowship, and World Vision.
What Jefferson defined, rather extravagantly, as «the absolute wall of separation between church and state» has been a creative but also dangerous characteristic of our national culture.
That contention is that literacy is a function of a national culture — a point he seeks to demonstrate by citing relationships between foreign languages and the cultures they serve.
Those, however, who hope for unity through culture regard this diversity between cultures as a transitional phase preceding the development of a world culture which will result from cross-fertilization between national or racial cultures.
The distinction between rights and tolerance is developed at great length in Allan Bloom's The Closing of the American Mind (Simon & Schuster, 1987), a book that is bound to be controversial because it argues that an excess of tolerance has led our culture to turn away from a dependence on those classic texts in our national history which celebrate certain principles on which the country was founded.
This kind of adversarial characterization of relations between states, whether framed in national or civilizational terms, misconstrues cultures and civilizations as insulated, isolated, monolithic entities, undervalues historical cultural sharing, and overemphasizes the conflictual nature of the international system.
In 2013, NPR's Allan Greenblatt listed a few: It's effectively a one - party state, with the Democrats so dominant that there is no political competition and machine politics set the agenda; the elections are expensive, making candidates reliant on donors; many key decisions, such as the shape of the state budget, are made in backroom deals between a few power players; the local media is so focused on national events that it ignores what's happening in the state (especially upstate); and there's no anti-corruption movement to challenge the existing culture.
Whether reporting the day's news, interviewing local and national authors, or chatting with fascinating people from around the corner and around the world, The Roundtable has something for everyone as it covers issues ranging from politics, arts, culture, history, the environment and everything in between.
The artifacts push the history of modern human behavior in southern Africa back more than 20,000 years, archaeologists report online July 30 in the Proceedings of the National Academy of Sciences, forging a link between the cultures of ancient and present - day humans.
Two Ph.D. students at Washington State University, Chad Brock and Meredith Schulte, have been accepted into a prestigious National Science Foundation (NSF) fellowship program that aims to bridge the gap between anthropology and biology and produce professionals versed in evolutionary approaches integrating the study of biology and culture.
The «Learn, Create and Share» pedagogy includes a multi media / tech culture that includes digital links between the schools and homes, community television and film festivals and links to government agencies and local, national and international learning and business partnerships.
Gary Brace, Vice Chair of the UK National Commission for UNESCO, said: «Pedagogy, or the relationship between teaching, learning and culture, is the central enabler of the Education 2030 targets.
On top of its original mission, it also became a bridge between languages and cultures, with a goal of one million eBooks in 2015, and a number of national and linguistic sections.
Market figures related to digital publishing are in full growth; in European marketplace, made rich by differences of culture and language, new solutions are raising at national level that offer a new perspective for alliances between the various operators of the book value chain and IT providers.
In an effort to reduce the trafficking of these cultural artifacts, the United States Embassy in Belize and Belize's National Institute of Culture and Heritage have joined together and signed a Memorandum of Understanding (MOU) that «solidifies the collaboration between the United States and Belize to combat looting and trafficking of cultural objects in Belize.»
The tripartite agreement between the three tourism giants in Northeast Asia was reached at a meeting in Pyeongchang, Korea (ROK) attended by Mr Akihiro Ohata, Land, Infrastructure, Transport and Tourism Minister of Japan, Mr Choung Byoung - Gug, Culture, Sports and Tourism Minister of Korea (ROK), and Mr Shao Qiwei, Chairman of the China National Tourism Administration.
The developers made sure to include faithfully recreate topography of each town (including landmark buildings like the Palace of Culture and Science in Warsaw or the Buda Castle in Budapest), as well as realistically depicted, dense network of national roads between them.
The performance, which took place on Wednesday, was followed by a public discussion between Gates and David Adjaye, the architect of the National Museum of African American History and Culture.
Of prime importance for Miotte was the aspiration for this gestural, abstract language to create a bridge between cultures, to break beyond national barriers of geography or expression to form a truly international language.
Stemming from a vast cultural provenance, including rock music, literature, comics, politics, sports culture, and sexuality, Pettibon connects the dots between arbitrary components of social and national textures.
Recent exhibitions include: And The Horizon Was Dying Over The Tourist, 2017, Republic Gallery London, I left Enough Room For Dancing, 2017, Seongbuk Art Commons, International Artists Residency Program, The National Museum of Modern and Contemporary Art Korea, 2017, Between You, Me and The Green, 2017, Hyangsadang Jeju, UCLG Culture Summit South Korea, The Place In The End, 2017, TAF - The Art Foundation, Athens, Ceramic Arts London, April 2017, Ace Hotel, London.
, Light Museum, Eindhoven, The Netherlands Gadgetry and Rites, Yuz Museum, Jakarta, Indonesia 2009 Entrance — Li Hui Solo Exhibition, Beijing Art Now Gallery, Beijing, China Dialects of Void & Substance, Tang Contemporary Art Center, Hong Kong, China Between Dimensions, Kuandu Museum of Fine Arts, Taipei, Taiwan 2008 Shiny Li Hui, A Art Contemporary Space, Taipei, Taiwan Samsara, Bund18 Creative Center, Shanghai, China 2007 Spin, Tang Contemporary Art Center, Beijing, China GROUP EXHIBITIONS 2015 Myth / History II: Shanghai Galaxy, Yuz Museum, Shanghai, China Future, Now, SomoS, Berlin, Germany 2014 Outside the Lines, New Work From China, RH Contemporary Art, New York, NY Sharks & Humanity, Musee Oceanographique de Monaco, Monaco, Monaco Re-View — Opening Exhibition of Long Museum West Bund, Long Museum West Bund, Shanghai, China the 8 Paths, Ufferhallen Berlin, Berlin, Germany MYTH / HISTORY - YUZ COLLECTION OF CONTEMPORARY ART, YUZ Museum, Shanghai, China Welcome to Parkview Green - Parkview Contemporary Art Collection, Parkview Green Exhibition Hall, Beijing, China Sensorium 360, Singapore Art Museum, Singapore, Singapore By Destiny, Arario Museum Tapdong Cinema, Jeju, Korea 2013 @WHAT: Selected Works of Contemporary Chinese Art, Arko Art Center, Seoul, South Korea Artificial Natures, Maubeuge Espace Sculfort, Maubeuge, France Artificial Natures, Maison des Arts de Creteil, Paris, France Artificial Natures, Lille St Sauveur, Lille, France Uneasy Trip in Asia, Star Gallery, Beijing, China 2012 CHIMERA - THE COLLECTORS SHOW, Singapore Art Museum, Singapore Licht Linien Light Lines (un) wirklich (un) real, Centre for International Light Art, Unna, Germany Water Stains on the Wall - The Carrier of Formation, Zhejiang Art Museum, Hangzhou, China I Light Marina Bay 2012, Marina Bay, Singapore Lust and Love of the Young and Liberated, 798 Space, Beijing, China Modern @ Modeng - Gallery Hotel Art Project, Gallery Hotel, Beijing, China Future Pass, Today Art Museum, Beijing, China Future Pass, National Taiwan Museum of Fine Arts, Taichung, Taiwan Open Sky, Changjiang Art Centre, Chongqing, China 2011 Dual Senses and Dynamic Views - Contemporary Art Exhibition across the Taiwan Straits of 2011, National Art Museum of China, Beijing, China Dual Senses and Dynamic Views - Contemporary Art Exhibition across the Taiwan Straits of 2011, National Taiwan Museum of Fine Arts, Taichung, Taiwan Matière - Lumière Matter - Light, Béthune 2011 Capitale Régionale de la Culture, Béthune, France CAR CCulture, Béthune, France CAR CULTURECULTURE.
By exploring the varied and deep links between Latino art and U.S. history, culture, and art Our America encourages viewers to gain insight into our unfolding national past and present.
Senegal is marked by a discrepancy between an official national culture and one that is determined by artistic communities and local audiences.
Between Heaven and Earth / Masterpieces of the ancient cultures of the Eurasian steppes from the collection of the Historical Museum and artworks by sculptor Dashi Namdakov, exhibition catalogue (State Historical Museum) 2013 The Nomad: Memory of the Future, exhibition catalogue with Foreword by Ettagale Blauer (National Arts Club) 2012 Dashi Namdakov: A Nomad's Universe, exhibition catalogue with Foreword by Lyudmila Martz (Halcyon Gallery)
A major painting by Williams, a masterful blend of color and geometry, is mounted at the entrance of the visual art galleries of the new Smithsonian National Museum of African American History and Culture in Washington D.C. Born in rural Cross Creek, N.C., Williams was raised in New York, where he still lives and works, splitting his time between the city and Connecticut.
A «sonic» collaboration between brothers, Peter Adjaye, a composer and musician, and David Adjaye, the acclaimed architect who designed the Smithsonian's new National Museum of African American History and Culture, «Dialogues» featured two vinyl records.
Pomona College Museum of Art and Claremont Graduate University presents «The Crossing: La traversée: Art in Haiti and the U.S.,» a symposium convening national and international scholars and artists to examine the deep connections between the art and material culture of Haiti and the United States.
Located between the new Smithsonian National Museum of African American History and Culture and Mount Vernon, Alexandria is the perfect hub for African - American heritage travel.
In the national survey of more than 1,800 human resources (HR) professionals, people managers, and employees, responses indicate employee engagement should not end once the working relationship is over — especially between high - performing alumni and organizations with a strong corporate culture.
National Reconciliation Week, which takes place between 27 May and 3 June, is a time to celebrate Indigenous history and culture in Australia, and explore the role we each play in the journey towards reconciliation.
Can you draw links between the key themes of identity, connection to culture and resilience and how they might apply to some of the professional frameworks which inform your practice (e.g. the National Early Years Learning Framework, National Quality Standard, The National Safe Schools Framework, Australian Curriculum)
«During the round tables conducted to inform the (National) Health Plan development, it was often commented that we like the «gap» between us and other Australians, particularly in the area of culture and spirituality.
The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,
Culturally responsive child care settings offer developmentally and culturally appropriate strategies to ensure that learning experiences are meaningful, relevant, and respectful of children and their families and whenever possible, adapt practices and routines to assure continuity of care and culture between home and the early care setting (Chang & Pulido, 1994; Early Head Start National Resource Center @ ZERO TO THREE, 2010; NAEYC, 2009).
This study examined the link between employees» adult attachment orientations and perceptions of line managers» interpersonal justice behaviors, and the moderating effect of national culture (collectivism).
Reconciliation Australia's vision is one of an Australia that recognises and respects the special place, cultures, rights and contribution of Aboriginal and Torres Strait Islander peoples, and where good relationships between First Australians and other Australians become the foundation for local strength and success, and the enhancement of our national wellbeing.
85 See the following for comment on conflict between the rights of women and those of minorities: United National Development Fund for Women (UNIFEM) «Women, Culture and Traditional Practices» CEDAW Advocacy Kit gopher: / / gopher.undp.org: 70 / 00 / unifem / poli - eco / poli / whr / cedaw / cedawkit / wctp; Human Rights Committee General Comment 28 para 5 in Compilation of General Comments and General Recommendations Adopted by Human Rights Treaty Bodies UN Doc HRI / GEN / 1 / Rev5 2001; and Human Rights Committee General Comment 28 para 32 in Compilation of General Comments and General Recommendations Adopted by Human Rights Treaty Bodies UN Doc HRI / GEN / 1 / Rev5 2001.
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