Sentences with phrase «between people sharing»

In a systems focused therapy, like MFT, consideration is also given to the interactions between people sharing an environment.

Quebec, Canada About Blog We are a non-profit organization that creates links between people sharing a common interest in modern quilting.

... you and your partner need to create an atmosphere that fosters mutual forgiveness — an atmosphere that allows room for the inevitable mistakes that occur between people sharing their lives.

Quebec, Canada About Blog We are a non-profit organization that creates links between people sharing a common interest in modern quilting.

«Blockchain technology enables true peer - to - peer connectivity and transactions between people sharing their access and people paying for it,» Hainsworth told LinuxInsider.

Quebec, Canada About Blog We are a non-profit organization that creates links between people sharing a common interest in modern quilting.

Quebec, Canada About Blog We are a non-profit organization that creates links between people sharing a common interest in modern quilting.

Quebec, Canada About Blog We are a non-profit organization that creates links between people sharing a common interest in modern quilting.

The screen, in other words, could become a kind of public space, where new encounters become possible between people sharing real - world geography.

Not exact matches

Danielle talks about the power of social media, the difference between networking in person and online, shares her experiences in selling merchandise online, and, of course, talk about the hilarious cast of the Girls With Slingshots strip, how they were created, have evolved and have personalities all their own.

Low - income Americans saw no improvements in blood pressure, their risk of heart disease, or a drop in the share of people who smoke between 2011 and 2014 compared with the period running from 1999 to 2004, according to a study published in the journal JAMA Cardiology.

Co-founded by Peter Sunde, who also co-founded the notorious Pirate Bay file - sharing site, it's a «social payment service» that lets people donate a fixed amount each month that then gets split up between the online services they want to support — kind of like a tip jar.

Said Jeff Horne, director of threat research at Webroot: «A perfect storm is developing between the number of people flocking to social networks and the new, increasingly sophisticated malware attacks cybercriminals are launching to prey on the personal data they're sharing.»

And while these people — roughly between the ages of 21 and 39 — are certainly a diverse group, they do share some defining attributes.

Just look at Kauffman's own Index of Entrepreneurial Activity, which showed the share of startup activity by people between the ages of 20 and 34 fell from 34.8 percent in 1996 to 26.2 percent in 2012.

Much has been written about the connection between corporate culture and branding, and it should be thunderingly obvious by now that hiring people who don't share a company's values is, in the long run, a recipe for disaster.

But he also acknowledged that it was «a breach of trust between Facebook and the people who share their data with us and expect us to protect it» while adding, «we need to fix that.»

What he's getting at with this division, however, is the difference between people with a cooperative attitude and those with a competitive attitude: between those who are happy to share the pleasures of the modern world and those who are stuck in an old mindset.

Zuckerberg acknowledges there was «a breach of trust between Facebook and the people who share their data with us»

That is where there is a margin call for payment because the value of shares is less than what person owes on them because of a loan with a margin between...

The main difference between the two Facebook products is that Pages allows «organizations, businesses, celebrities and brands to communicate broadly with people who like them» and Groups «provide a space for people to communicate about shared interests.»

It wasn't until Wednesday that Mark Zuckerberg surfaced and acknowledged that this was a «breach of trust between Facebook and the people who share their data with us and expect us to protect it» and promised to take steps to repair that trust and prevent incidents like this from occurring again.

One common argument they brought up is that the burdens of building a startup are more easily shared between people.

Zuckerberg took responsibility for what he called «a breach of trust between Facebook and the people who share their data with us and expect us to protect it.»

A common frustration shared by both family offices and those hoping to work with family offices is the experience of a person misrepresenting themselves as a family office or ultra-high-net-worth individual only to find that the person is either exaggerating, lying, or simply misunderstanding the distinction between a large single family office and an upper - class family.

The loudest factions of Christianity and atheism aren't the largest, which presents the occasion for mutual understanding: open, honest, introspective and rational discussion between groups of people who share more in common than not.

Accordingly, institutions had to be created to secure cooperation between people who shared nothing in common except the presumption that we ought to pursue our own interests.

So the lesbian couple who left sex far behind them aren't in sin even though they're in a long term committed love relationship and the two elderly gentlemen who no longer have sex are also not in sin, and yet these are homosexual relationships between people who choose to share their lives.

There is a distinct difference between mutual freedom responsibly exercised between people who have a relatively equal share of socioeconomic power and your rather disordered imaginings.

After all of this shit and the Emergent cult and Solomon's Porch with a crack pot Pastor Doug who covers up affairs, and rationalizes divorces, and tries to have sane people admitted into mental hospitals... then instructs Steve Knight (the webmaster at Emergent Village) to wipe out all of the posts and cross posts between he and Courtney Perry's and take down her bio from the Board of Directors page and «clean up the website,» all within 24 hours of my coming to his home crying and sharing the sex emails.

Blended with such primitive conceptions was the idea of the sacred bond created between man and man and between man and deity, whether by sharing in a common feast or by having the blood of the sacrifice applied both to the sacred altar and to the persons of the devotees.

Sex between unmarried adults might be inside that gray area between the ideal and the immoral if, first, no one's marriage is being violated by either party; second, if it is a union of love and caring, not just a union of convenience and desire; third, if sex is shared only after other things have been shared, other things such as time, values, friendship, communication and a sense of deep trust and emotional responsibility; fourth, if it is both loving and discreet, private, shielded from those who would not or could not understand; if it is valued as a bond between the two people involved and between them alone, never violating the sacredness of the exclusive quality of that moment.

Fascinating, that the idea of sharing a meal between people of different faiths, getting to know each other, values, reasons for beliefs, the history, the personal stories of why their faith matters... and seeing the conversation of T.V. (which sounds very interesting to me) should provoke such unattractive comments is sad.

The group then divides into two subgroups, led by the minister and her co-facilitator, for experiential and feeling - level sharing, including debriefing on such between - session assignments as: «Talk to three people about death, being aware of how they respond» or «Imagine that you have only a limited time to live and try to say how this awareness influences your feelings about your lifestyle and present relationship.»

Half a century after Independence, as of now, we have the largest population of poor people in the world, one third of our rural population is below the poverty line and despite the UN agencies» massive aid projects, the development assistance of the World Bank, bilateral aid, the Center and State governments» intervention, the gap between the rich and the poor has doubled in the last three decades - fifteen years ago the lowest 20 per cent of global population received 2.5 per cent of global wealth whereas at present, the share has been reduced to less than 1.3 per cent.

So Kurt and Brenda are sharing perhaps 5 brain cells between the two of them and they use and manipulate people to give them money and support.

The same is not true when anger erupts between people who have no previous shared history.

The groups have bridged differences between several people, opened individual counseling opportunities, let parishioners express «beefs» directly, and given the minister support in his ministry.21 I concur with Robert Leslie's suggestion that the most natural, unthreatening way to introduce personal sharing in churches is to combine this emphasis with study.

The culture in which the global society finds its cohesion needs to be able to draw all human groups and individuals into some form of shared life, a degree of commonality that allows for harmony between peoples and also with the planetary environment.

On top of the shared communion between Catholics and Evangelicals is a shared commitment to a mission that begins with the renewal of the people of God both lay and clerical.

For instance, when we share with people that Jesus said marriage is between a man and a woman, people accuse us of condemning gay people.

The oppressed struggle for participation at all levels of life, for a just and egalitarian sharing while respecting the differences between persons and groups; they seek communion with other cultures and other values, and with God as the ultimate meaning of history and of their own hearts.

Is it really necessary today to remind intelligent people, whether Christians or not, that there is a difference between recognizing that such a view was held by Socrates and accepting it, between recognizing a hope as primitive Christian and sharing it oneself?

This intuitive understanding of the language of TV is shared by people whether they can read print or not — and therefore brings about a kind of levelling between those who can read print and those who can not.

The kind of ethic promoted here by Paul is one which stresses liberation from the law — from those rules which prevent the maintenance of a loving community and for a freedom which accommodates differences between a people called to share in faith and life.

We share with the deepest possible empathy the feeling the people of Israel have for the land they now occupy between the Jordan River and the Mediterranean Sea.

Some of the tales are informal accounts shared among people gathered quite casually, perhaps after worship or between meetings.

The Israelites wrote as ancient people, and their argument for why Yahweh is above all the others gods (see, for example, Psalm 95) only worked because of the shared mythic categories between Israel and her neighbors.»

The Word reveals God in the dialogue of love between the divine persons, and invites us to share in that love.

56 So in the final analysis she came to regard God not «as an alien superior power but as that which occurs between people» in their living through, and not only enduring, but sometimes even triumphing over, a suffering that can only be fully shared.57