Sentences with phrase «between preacher»

For example, you can alternate hammer curls in between your preacher curl sets.

First is the need to be aware of the dynamics of social status between the preacher and the congregation.

There had been no dialogue between the preacher and this man.

The diagram also illustrates that the meeting of meaning between preacher and congregation embraces the barriers.

Verbal response from the congregation is not possible or desirable during the sermon, even though there have been some experiments in overt dialogue between preacher and congregation.

These observations about the nature of communication between preacher and congregation have implications for preaching on ethical issues.

Don Wardlaw's term «embodied delivery» (160) best captures the way that voice and body have become instruments of inventing the sermon and not simply vehicles for transporting it across the chasm between preacher and listener.

Schreuder's contention, that a close association between preacher and people exists in preaching, points toward the subjective and corporate dimensions of interpretation.

This tension between the preacher's duty to speak for God, on behalf of God, and the enormous presumption, indeed the impossibility, of doing so is at the very root of Barth's theological discovery.

One such ironic effect of microphones in preaching is the increased distance between preacher and congregation.

There will be some people, of course, who will resist and be alienated by such honesty between preacher and congregation, but their responses have to be accepted as inevitable.

These barriers exist in and between both preacher and congregation.

What goes on between preacher and congregation is rarely talked about, identified, and made a part of the curriculum — that is, made a source of learning.

I think about preaching as communication, which means I focus on the field of relationships that finally affect the transaction between preachers and their listeners.

Not exact matches

«I could not be more proud to stand with President Trump as he continues to stand shoulder to shoulder with communities of faith,» evangelical preacher Paula White told Religion News Service, «This order is a historic action, strengthening the relationship between faith and government in the United States and the product will be countless, transformed lives.»

There is an inverse relationship between quality of preacher and quality of fellowship in a church.

In 1831 a Baptist preacher from New York announced that careful study of Scripture revealed that Jesus Christ would return to earth sometime between March 21, 1843 and March 21, 1844.

Unfortunately, though, with people being discouraged to pursue the liberal arts in the 21st century, openings for these positions are becoming few and far between, and people who have that philosophical blood running through their veins sometimes take on preacher positions as a way to make ends meat, which is wrong because it is the essence of living a lie.

The arrangement, moreover, confirms the stereotype of the relation between clergy and laity in which the Word is removed from the people and made the preacher's exclusive sphere of responsibility.

I wonder what the ratio is among preachers» kids between praisers and haters?

It's always dangerous when preachers, (especially on national TV) make dubious connections between particular acts of particular groups of people, and calamities and natural disasters.

What are the differences between being an effective preacher and an effective seminary president?

The trick for any preacher when treating of sin, not least because he is a sinner himself, is to steer between this dilemma: First, he must not do anything to mitigate the Bible's uncompromising demand for Christian holiness; but second, he must avoid the tub - thumping rhetoric of those preachers who think that mere denunciation will motivate their flocks to the abjuration of sin and the pursuit of holiness.

This means that every preacher has the job of building bridges of understanding between the historical meaning of traditional words and the contemporary situation or symbol in which the same meaning is imbedded.

With so many verses in the Bible dedicated to false preachers, I think that it has to be clear that there is a distinction between believing in a name for salvation, and believing in a person.

The preacher becomes a cross between a detective and a district attorney.

The preacher is looking horizontally, alternating between a dip at the open Bible and a stance toward the people.

That requirement is the difference between the street preacher that is scorned by all, and the street preacher who gets a bridge named after him, upon his demise.

Jeremy Myers, i think you are wrong and David is right, so many out there are preaching you can live any way you want and be right that Grace covers any sin, they really believe that, that is not what the bible says, God was very concerned about sin so much he sent Jesus his son to die on a cross for us, if we accept Jesus as our savor then we are to obey his commandments, not break them, we are to live a righteous and holy life as possible, the bible plainly list a whole list of things if we live in will not to to heaven unless we repent, if we die while in these sins, we will not go to heaven, what is the difference, between someone who said a prayer and someone who did not, and they are living the same way, none, i think, if we are truly saved it should be hard to do these things let alone live and do them everyday, i would be afraid to tell people that it does not matte grace covers their sins, i really think it is the slip ups that we are convicted of by the Holy Spirit and we ask for forgivness, how can anyones heart be right with God and they have sex all the time out of marriage, lie, break every commandment of God, i don't think this is meaning grace covers those sins, until they repent and ask for forgiveness, a lot of people will end up in hell because preachers teach Grace the wrong way,, and those preachers will answer to God for leading these people the wrong way, not saying you are one of them, but be careful, everything we teach or preach must line up with the word of God, God hates sin,

In the same and in other schools uncertainty about the meaning of the ministry comes to appearance also in the feeling of conflict in a faculty between its loyalty to a traditional idea, such as that of the preacher, and its sense of obligation to denominational officials, alumni and churchmen in general who urge a more «practical» education.

Within the Protestant ecclesiastical scene in California there are not many contrasts more colorful than that between Berkeley and Orange County: the University of California and Disneyland, an adult class using Bread for the World material and one deep into the Bethel Bible Series, a Georgian church building hosting the Earl Lectures (Tillich, Niebuhr, Bennett, Marty, Lehman et al.) and a 14 - story Tower of Hope hosting preachers and teachers of «possibility thinking.»

He finds that the vast majority of members are in between these extremes and that their appreciation of sermons is strongly determined by their subjective, religious, and church attitudes and by their feelings of solidarity with the preacher.

It is, therefore, imperative that the preacher have a clear and accurate understanding of the relationship between the language and imagery of the sermon and the language and imagery of the congregational world views, for the preacher wants to evoke what is intended.

The preacher has the opportunity to step into the distance between the listener and the world view that was created by the question.

No, It's another preacher preaching that a loving relationship between two people that God chose to create as gay is okay.

They don't even know the difference between a bilical word and a word from [insert preachers name here].

It appeared now that preachers no longer had to choose between Scriptural sermons or relevant sermons, thanks to the epoch - making work of Rudolf Bultmann.

Exhausted by his own fruitless efforts, the preacher alternates between writing «Ichabod» over their heads and «Golgotha» over his own.

New York Times: One - Stop Sunday Mornings for Cowboys and Cowgirls in an Arizona Town From an improvised pulpit nestled on a slice of desert sand between a bull - riding ring and a bar serving biscuits and $ 3 beers, the preacher opened his last sermon of the year with a question and a revelation.

The issue, then, is deeper than a student's grade, a distinguished preacher's embarrassment, an undistinguished preacher's pretensions, or a homiletics professor's pedantry in drawing a crooked line of definition between plagiarism and legitimate borrowing.

And when we were quiet, the in - between moments, the Holy Spirit breathing truth, all of us remembering the desert, smelling of earth and coffee and breakfast, and the crop of new babies cried, and a kid laughed with his dad, and we all exhaled, before our preacher tossed his notes away behind the podium, and opened up his Bible.

I remember when I was a preacher that there were days I felt a profound polarity between what I believed and what I was expected to say.

Quickly, however, the preacher recovered and spoke to the man's question and an exchange of opinions took place between them.

The results are obvious: There is no meeting of meaning between the preaching of the clergy and the experience of the people; and, therefore, no meeting between the Word of God and the word of man unless it occurs independently of the efforts of the preachers, which, of course, should also be expected.

In capturing the spectacle, the television cameras moved in soft fades between shots of the performers, the visual grandeur of the church, the preacher, and the faces of the attentive but passive congregation.

There is very little differences between the politician and the preacher... they both want what is others to control it for themselves.

It became evident in further discussion that Dr. Bartlett sees his attitude toward, and use of, Scripture as a primary difference between him and his father as preachers.

It creates a disjunction between what the text actually says and how the preacher makes it say something else.

Bray Wyatt is a cross between Max Cady from Cape Fear and one of those preachers who dances with a snake in a creepy Bayou tent.

Sample Exercise Setup: Chest — 3 exercises, 1 incline, 1 flat and 1 decline Back — 4 exercises, 1 wide chin up or latt pull, 1 row, 1 pulley or machine row, Deads or pullovers (alternate between these two) Delts — 3 exercises, overhead press, side laterals, bent laterals Triceps — 3 exercises, overhead tricep extension with bar or dumbbell, cable pressdown, machine dip Biceps — 3 exercises, preacher curl, barbell or dumbbell curl, cable curl Quads — 3 exercises, press of some kind, extension, hack or press or squat of some kind Hams — 1 exercise, leg curl Calves — 3 exercises, standing calf raise, bent lower back calf raise (like donkey calf raises where your upper body and lower body are in an «L» shape), seated calf raises Abs - 3 exercises, weighted machine crunch, hanging leg lifts, cable reverse crunches Traps — 1 exercise, shrugs