Sentences with phrase «between radical thought»

Originally published in 1970 and integrated into the design of the Critical Studies curriculum at CalArts, the book was accompanied by large graphic posters that could serve as a portable learning environment for a new process - based model of education, and a bibliography and checklist that map patterns and relationships between radical thought and artistic practices — from the avant - gardes to postmodernism — with Marcuse and McLuhan serving as points of anchorage.

Not exact matches

But the charge puts me in mind of the colloquium discussion in the January issue of First Things which treated the debate between so - called «liberal» and «radical» Catholics, perhaps because my contribution to that discussion has elicited similar accusations of political irresponsibility or moral cowardice from people sympathetic to the liberal line of thought.
Such a problem would lead us to suggest that the only consistent alternatives would be either a radical, a historical translation as mentioned above, or — if the historical framework of biblical thought were to be retained — a systematic theology where the bridge between the centuries of biblical events and our own time was found in the actual history of the church as still ongoing history of God's people.
In Zen and process thought, by contrast, there is a radical continuity between the self and the natural world, and in two respects.
Many of the Christian thinkers and theologians who have adopted the I - Thou philosophy have recast it in the form of a radical dualism between the I - Thou and the I - It relations entirely incompatible with Buber's own thought.
I think the primary difference between Coots as being representative of Christians and Pol Pot representing atheists is that Coots, like many Christians, claimed to believe in a specific creed whereas there is no atheist creed, Pol Pot pushed a radical form of agrarian socialism on his people.
Growing numbers of theologians are consciously adopting the thesis of radical human creativity to the extent that the difference between religious humanism and such theists as Tillich, Bonhoeffer, Novak and Duméry is not as great as we may think.
I don't think there is a significant correlation between Catholic belief and support of independence but to the extent that there might be it, it could also have been a non-intentional disposition to hasten the day of the further decline of the Catholic Church as a force and even a presence in Scottish society giving support to proponents of radical secularization.
Theologian John Cobb and other participants in the new hermeneutic discussion have asked whether, considering the radical difference between first century and 20th century structures of thought and belief, this lack of language is not a constant problem.
If, at this stage of thought, we include points of radical divergence between the main streams, the whole evidential force is indefinitely weakened.
This is mirrored in an intellectual tension on the left between those who argue that the British economy is structurally weak and in need of radical surgery, and those who think that its pre-crash performance was fundamentally sound and that an expansive macro-stance will put it back on track (Gavin Kelly and I have addressed that question and Duncan Weldon's piece is excellent).
It will increase the policy options that he has at the next election but will also create distance between him and the more radical thinking.
The team thinks one reason their technique is so efficient is that a chemical reaction between the hydrogen plasma and air molecules in the chamber's atmosphere generates cyano radicals — carbon - nitrogen molecules that have been stripped of their electrons.
The findings suggest that the connection between oxidative stress — the long - term buildup of free radicals and similar detrimental molecules — and lifespan may be more complicated than previously thought.
The history of performance art as a manifestation of radical shifts in social thought and artistic practice is well documented in publications like Out of Actions: Between Performance and the Object 1949 - 1979 by Paul Schimmel, Greenwich Village 1963: Avant - Garde Performance and the Effervescent Body by Sally Banes, as well as Performance: Live Art Since 1960 (1998) by RoseLee Goldberg and her seminal book from 1979, Performance: Live Art 1909 to the Present.
Picture: soy and corn plantations and algae in Chubut, Argentina.Leaving the most radical speeches behind, we thought worth mentioning some excerpts from a document by Engineer Enrique Mario Martinez, president of the Argentine National Institute for Industrial Technology (a well known investigation institution), who highlights issues like the low yield of corn - based biodiesel, the different impacts in the environment between biodiesel and bioethanol, and the big oil companies interests in biodiesel mixed with petrol.
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