Also, the analogy
between slave masters and slaves is supposed to be a representation of Christ and the Church — the Churches submission to Christ and Christ's love for the Church.
Not exact matches
In 1918, Ulrich Bonnell Phillips published «American Negro Slavery,» which framed slavery as a labor agreement
between masters and happy
slaves — facile thinking that persists today.
Do these passages leave room for societies to develop beyond hierarchies
between men and women,
masters and
slaves, or do they require that we preserve patriarchy and slavery?
I learned about equality even from Paul, who taught that with the resurrection, something radical had changed — not merely ontologically, but functionally — in the relationships
between slaves and
masters, Jews and Gentiles, men and women, rendering those whose identity was once rooted in hierarchy and division brothers and sisters in Jesus Christ instead; who put a radical gospel - spin on the Greco - Roman household codes, breaking down the hierarchies so that
slaves and
masters, wives and husbands were charged with submitting «one to another» with the humility of Jesus as their model; who taught that power was overrated and that service will be rewarded; who surrounded himself with women he called «co-workers.»
For if Christians are to use these passages to argue that a hierarchal relationship
between man and woman is divinely instituted and inherently holy, then, for consistency's sake, they must also argue the same for the relationship
between master and
slave, for the two are inextricably linked.
To my surprise, the preceding paragraph had nothing to do with the relationship
between men and women, but was instead about the relationship
between masters and
slaves!
Why is «wives submit to your husbands» considered by many Christian to be a timeless divine mandate, when in every New Testament occurrence, that phrase is either preceded or followed by instructions that «
slaves obey your
masters,» at least once with the phrase «in the same way»
between them?!
fortune, an exchange of situation [
between masters and
slaves] is among the possible events; that it may become probable by supernatural interference!
All are called to leisure, and thus the Sabbath has a profound social dimension: It's the thin wedge by which freedom enters ancient societies, eradicating the distinction
between masters and
slaves.
It's also important to remember that the most common forms of same - sex behavior in the ancient world were pederasty and sex
between masters and
slaves.
The long record of racial mixing under slavery
between masters and female
slaves (as in the much - debated case of Thomas Jefferson and Sally Hemings) produced populations that were so lightskinned that they passed into white society (as several of Sally Hemings» children did) and populations so darkskinned that they lost all memory of the white European genes they inherited.
For if Christians are to use these passages to argue that a hierarchal relationship
between man and woman is divinely instituted and inherently holy, then, for consistency's sake, they must also argue the same for the relationship
between master and
slave.
I want to approach this question by examining Hegel's analysis of the relationship
between master and
slave and then comparing that relationship to Jesus» treatment of his disciples.
The most common forms of same - sex behavior in the Greco - Roman world, Matthew notes, were pederasty and sex
between masters and their
slaves, and the majority of men who indulged in those practices also engaged in heterosexual behavior with their wives.
Passages about women submitting to male leadership are sandwiched
between passages instructing
slaves to obey their
masters.
The term for
slave here is «concubine,» and this is the relationship contemplated
between the
master and the female
slave.
Furthermore, the Church had no right to try to overcome the evils of society, but it had every right to direct the personal relations
between masters and
slaves.
for a sex
slave, to serve him and satisfy him whenever he pleases...
Master:
between 20 to 29 years old, has...
Parker and Hammer work well together, and their false intimacy speaks volumes about the fraught relationship
between master and
slave on which much of our early history was built.
Another complex and sometimes convoluted layer to the script is the economic factor, where
slaves are protected because they become a form of currency and a debt
between one
master and another.
The war
between master and
slave is fully convincing given the impressive talents of much employed Michael Fassbender and of Chiwetel Ejiofor, the latter demonstrating his charisma as well in Steven Spielberg's «Amistad,» about a mutiny on a
slave ship in 1839.
Best of all, the ebook revolution has challenged the
master /
slave relationship that had been created
between the big publisher and the lowly author.
Through the differences
between James and Terence, or Caesar's experience of Virginia and Randall Island, or Cora's journey, it shows the way its conventions varied from state to state, or from
master to
master, and therefore the ultimate cruelty of traumatic disorientation, never knowing what to expect, as
slaves were sold from one plantation to another, since there were no restraints on just how viciously an owner might punish or even torture a
slave for how slight a transgression.What might be acceptable in one place isn't in another.
Set in Pittsburgh's steel - making industrial district, The Pitt consists of a large dungeon area, an abandoned steel yard, and a settlement divided
between slaves and
masters.
Gordon - Reed won the $ 10,000 prize for her book, The Hemingses of Monticello: An American Family, which the prize committee described as «a painstaking exploration of a sprawling multi-generation
slave family that casts provocative new light on the relationship
between Sally Hemings and her
master, Thomas Jefferson.»