Sentences with phrase «between social life»

Her work in the public sphere, often with an eye to women's experience, ranges from the link between social life and the media to architecture and the built environment, from housing and homelessness to systems of transport.

Finding a good balance between social life and farm life is what this title is about.

Not exact matches

«This social contract between employer and employee basically said, «If you come to work every day, and you work hard, and you give the corporation a measure of loyalty, we in turn will take care of you, often for the rest of your life, by extending healthcare and generous pensions to retirees.»»

With more and more people using social media during the workday, and people bringing home work at night, it's hard to keep boundaries between the emotions you experience in your personal life and the professional attitude you're supposed to have towards your work.

Between orchestra, Odyssey of the Mind, viola lessons, tutoring, and everything else that comes up in her active social life, making it all work can be time consuming and stressful.

In our hyper - connected social world, the lines between our personal and professional lives are more blurred than ever.

There's an interesting connection between Gladwell's book and The Social Life of Information, by Xerox chief scientist John Seely Brown and research specialist Paul Duguid.

By prompting people to set reasonable goals, exercise, and count calories — and by offering encouragement from their social networks — mobile apps may prove to be the missing link between what doctors know we need to do and what we actually do in everyday life.

She's also a major presence on social media, sharing funny and personal tidbits from her life — and occasionally facilitating fights between blenders.

How you can you manage a pile of projects, social - media commitments, your personal life and everything in - between — without freaking out about all the details.

Although social responsibility usually refers to the balance between environment and economy, it's just as important to invest in the lives of others.

This was the first South American joint venture between a multinational company and the Yunus Social Business — the project's aim is to improve the quality of life of Colombian farmers.

The bias that Gregor showed to be embedded into human social life plays out quantifiably in the professional world: In Western countries, a jump from the 25th percentile of height to the 75th — about four or five inches — is associated with an increase in salary between 9 and 15 percent.

There, it is true that the arbitrage gains arising from free trade between economic zones of vastly different living standards without trade balance equilibrium and being captured by a small minority are correctly viewed as un-earned gains and giving rise to social tensions which could easily degenerate into political tensions.

Social security income doesn't really seem like much, given the conventional wisdom that we would typically require between 80 % to 90 % of our pre-retirement income to live on once we do retire.

My mother is 80, lives in one of the cheapest places in the country, makes 60k a year between social security and a guaranteed dividend (until she dies) from charitable gift.

«The advisor may recommend that the client set aside $ 200,000 or more to fill the gap in living expenses that occurs between expenses covered by Social Security benefits and those not yet covered.»

The old alliance between sensible LIBERTARIANISM and SOCIAL CONSERVATISM can't hold in the face of the vanishing middle class, the birth dearth combined with increasing longevity, the depoliticizing challenges of the 21st competitive marketplace, the irresponsibility of our techno - meritocracy, our inability to keep Locke in the Locke box on issues having to do with families and our erotic lives, and the connection between increasing individualism and growing dependency on the state summed up in the phrase «single mom.»

Though seminary faculties like to affirm, in principle, a relationship between Christian theology and the life of the church, academic theology tends to view the ministering congregation as an addendum to the really interesting issues of ethics, philosophical and political theology, or social policy.

If social media is creating a barrier between me and my real life, how can I justify its presence?

Crouch's life reflects a different model of the relationship between Christianity and culture than the activist approach that tends to define Christian engagement in terms of its social impact.

Having seen an Arab chieftain's son, who had attended the American University in Beirut, make his decision between the old nomadic life of his clan, still living in tents, and the new town life which his education made possible, one vividly understands that, choosing the former, he inevitably chose submergence in the social solidarity of his group as against emergence into the individualism of a commercial community.

«There are a number of critical divisions among Catholics, including an important divide between «social justice» and «right to life» Catholics.»

The deists feared that the lack of connection between virtue and reward in this life would lead to social chaos if there were no conviction that justice would be executed after death.

When it comes to social action, is there a middle ground for people between giving money from a distance and dropping everything to live among the needy?

There is plenty to say about how that break heralded sexual and expressive individualism, but in light of the LAST DAYS interest in the tensions between «group social life» and «ferocious pairing off,» we should also compare the dominance of couple - centered dances from the waltz -LRB-?)

On every social issue — the sanctity of life and of marriage between men and women — Obama is on the wrong side of every moral issue,» he says.

The «communal tensions» between the groups were «of major importance in the life of the nation,» Herberg added, suggesting that they began non-divisive discussions about the limits of American democracy and allowed all 96 percent of Americans who identified as Protestant, Catholic, or Jew to have some social, political, and cultural recognition in America.

Wolfe has chapters set in the neuroscience classroom interspersed among chapters tracing the social and personal lives of Charlotte and her friends, and by this device Wolfe probes deeply into the nature of personal identity, free will, and the relation between the mind and the brain.

Indeed, it is simply remarkable that those people responsible for educational and social policy during the past three decades can not make the obvious connection between the deplorable state of education, the multiple tragedies of the inner cities, and the virtual elimination of religiously informed values from American public life.

The result is that America is a nation deeply divided between people who are concerned about real - life issues — war and peace, social justice, the health and welfare of people — on one hand, and other people who are concerned, instead, about «values,» by which they mean adherence to ancient taboos, dependence on a magical God, enforcing acceptance of ancient creeds, requiring everyone to believe as they do, and finding safety in raw (though often hidden) social and economic power.

The traditional reply to this has been to make a distinction between the visible Church (the Church as a social institution) and the invisible Church (the community of those who have been restored to new life by faith in Jesus as Christ, whether they belong to the visible institution or not).

There is a great gulf, if not a total separation, between academic life and campus social life.

Authority is a form of social control, or, if you prefer, a way of ordering the common life of the church or commonwealth, that lies between domination and manipulation on the one hand and persuasion on the other.

In his book The Secular City, theologian Harvey Cox in 1965 presented a significant challenge to Western theological thought by highlighting the difference which existed between the natural agricultural environment in which biblical thought had developed and the urban social environment of modern life.

Feminism challenges the legitimacy of sex roles Along with other social movements, feminism is rooted in the critique that a society so constructed that certain people and groups profit from inequalities — between men and women, rich and poor, black and white, etc. — is a society in which money is more highly valued than love, justice, and human life itself.

I am an atheist... If this is the worst, I'll take it... What I will not take is the rest, the constant interference of religion in everyday lives, the less and less clear separation between Church and State, the bigoted right - wingers who look down on us (us who think that we have escaped the greatest delusion of all, us who believe that religion is a way to escape individual neurosis by adhering to a social neurosis...), the attempts at proselytism, the anti-Darwinian «oh - so - lame» criticism..

Finally, Noll's fascinating conclusion that Protestant colonists were most apt to apply biblical teaching to public life when they had an anxious relationship with the wider social order seems to imply a fundamental and revealing link between biblical hermeneutics and cultural anxiety.

It is quite evident that his own desire for more solitude was tempered considerably by the Buddhist concept of «compassion»; he began to see that his own life had to oscillate between the anonymity of eremetical silence and an openness to the needs of others on both an individual and a social level.

And in exploring the wide implications of it all, he noted «the risk of an alliance between democracy and ethical relativism, which would remove any sure moral reference point from political and social life, and on a deeper level make the acknowledgement of truth impossible» (VS 101) and warned us, as he had done in an earlier encyclical, that «As history demonstrates, a democracy without values easily turns into open or thinly disguised totalitarianism».

Knowledge as empowerment towards participation in the emergent probability of ecologically inclusive wholeness indicates both the importance of communal solidarity in life - worlds and the intrinsic relationship between genuine intelligence and social justice.

But if basic democracy means the attempt to order the common life in such a way that these conditions are met — and I believe that basic democracy can be so defined — then the positive relationship between the Christian ethic and political and social democracy is here affirmed.

By social ethic I do not mean something opposed to a personal ethic, but one which is concerned with the issues between groups and nations where the decisions taken alter the lives of multitudes of people and the direction of history.

But just as all living organisms have a beginning and an end, going through a life cycle between conception and death, so it is with social organisms.

Though the concern Niebuhr raised about worship is never fully resolved in any time (nor is the conflict between priestly and prophetic roles), he reminds us of the necessity of living in this world, in the tension between it and the «other world,» inescapably related to the ethical and social problems of the time.

Refusing to accept the ethical postulate conjoining self - realization and the social good which was at the heart of Dewey's ethics throughout his career, Rorty has argued for a «liberal utopia» in which there prevails a rigid division between a rich, autonomous private sphere that will enable elite «ironists» like himself to create freely the self they wish — even if that bares a cruel, antidemocratic self — and a lean, egalitiarian, «democratic» public life confined to the task of preventing cruelty (including that of elite ironists).

The elderly should not be great social outcasts, but a living «overpass» between generations; not a dead end but a well - lighted avenue to lead younger people into the riches of a superlative time of life.»

Therapist and social worker Thomas Bekkers takes this point further, stating, «These conflicting gender messages can carry through one's entire life and may cause misunderstandings between males and females who are grieving.

It is when we come to study the basic conceptions of God, the relationship between man and God, the impact of belief upon social conduct and the view of life after death, that we realize how wide and deep are the gulfs between the leading religions.

Today a common model is economic or social — the quality of life as measured by social and political norms is what is most likely to lead to expressions of violent disagreement between people and groups.