Sentences with phrase «between soul and body»

In the relation between two, the relation is the third term as a negative unity, and the two relate themselves to the relation, and in the relation to the relation; such a relation is that between soul and body, when man is regarded as soul.

Indeed, Aristotle's formulation was taken up by the Catholic Church «the unity of soul and body is so profound that one has to consider the soul to be the «form» of the body» proclaims the Catechism at 365) as part of its official teaching on the relation between the soul and the body.

Indeed, Aristotle's formulation was taken up by the Catholic Church («the unity of soul and body is so profound that one has to consider the soul to be the «form» of the body» proclaims the Catechism at § 365) as part of its official teaching on the relation between the soul and the body.

Their relationship is but one example of how «the visible is pregnant with the invisible... [which] is the solution of the problem of the «relations between the soul and the body»» (VlV 216,233).

He is clever and poetic but he confuses spirit and matter and God and creation, and he certainly doesn't believe in Original Sin, or have any real grasp of the difference between the soul and the body.

Although a devout Christian, the writer of that letter had undoubtedly felt the influence of hellenizing thought that was dominant in the civilization of which he was a part; and that kind of thought made just such a distinction between soul and body.

The distinction corresponds to some degree to that between soul and body Agape is disinterested and impartial, without regard to persons, while eros is interested love, concerned with this person rather than that and desirous of the body of the other.

Our feelings, our thoughts, our movements, our sensory perceptions — each of these is itself a clustering of innumerable interactions between the soul and the body exchanged through the brain.

According to Pacioni, it was the philosophy not of Plato but of Terentius Varro, including some of its Aristotelian elements, which inspired St. Augustine's positive view of the relationship between soul and body.

This can be sensed physically, because of the unity between soul and body, and expressed too - always according to the truth of God, and with honest prudence in the light of His grace; we all have to be aware that we live with a fallen nature, that our bodies can be victims of disordered drives.

Not exact matches

And what I always find is a kind of real - time performance art — dynamic interactions between our frontline crews and constantly shifting casts of customers, with the overriding goal of ensuring that when customers exit our «stage,» they are nourished in soul as well as boAnd what I always find is a kind of real - time performance art — dynamic interactions between our frontline crews and constantly shifting casts of customers, with the overriding goal of ensuring that when customers exit our «stage,» they are nourished in soul as well as boand constantly shifting casts of customers, with the overriding goal of ensuring that when customers exit our «stage,» they are nourished in soul as well as body.

To us, Satan is the symbol that best suits the nature of we who are carnal by birth — people who feel no battles raging between our thoughts and feelings, we who do not embrace the concept of a soul imprisoned in a body.

The theology of this type of faith makes strict distinctions between body and soul, history and eternity, politics and religion, this world and the next.

By doing that they not only lost God's friendship but they wrecked the harmony between their body and soul.

It has been common in recent years for scripture scholars to tell us that the idea of the separation of body and soul after death — indeed that any systematic distinction between body and soul — was alien to the Hebrew vision of the Old Testament.

Just as truly as Greek philosophy differentiated within the individual between the material body and the immaterial soul, Hebrew religion differentiated between the moral man and his physical organism.

In general it may be said that just as the early Hebrews had never in their thinking broken up the social mass so as clearly to visualize the individual, they never had broken up the individual so as to distinguish between what we should call «soul» and «body.»

Perhaps the negative attitude is due to the influence of Platonic dualism, the distinction between man's body and soul.

Thus Holloway is able to preserve the essential distinction between matter and spirit, body and soul, yet maintain the unity of the nature and personality of Man.

• the capacity to reach objective and universal truth as well as valid metaphysical knowledge; • the unity of body and soul in man; • the dignity of the human person; • relations between nature and freedom; • the importance of natural law and of the «sources of morality,»... • and the necessary conformity of civil law to moral law.

Referring to Plato's depiction of a «world soul» in the Timaeus, Hartshorne posits that just as people have a mutual relationship of response and reaction between the cells of their body and themselves, there is a similar mutual relationship of feeling between God and cell - like elements within the world: atoms, cells, people.

So, can we abandon all the confusing jargon: body, flesh, mind, spirit, soul, will, choice and tooth fairy, It boils down to there's a choice to be made between possibilities although sometimes there isn» a conflict?

And where the biblical writers felt the need to distinguish between the body's needs and impulses and those of the soul, they did not hesitate to do And where the biblical writers felt the need to distinguish between the body's needs and impulses and those of the soul, they did not hesitate to do and impulses and those of the soul, they did not hesitate to do and those of the soul, they did not hesitate to do so.

The distinction between the nuclear and traditional family was also blurred in the recent report on human sexuality by the Presbyterian Church (U.S.A.) titled Keeping Body and Soul Together: «Although many Christians in the post-World War II era have a special emotional attachment to the nuclear family, with its employed father, mother at home, and two or more school - aged children, that profile currently fits only 5 percent of North American households.»

In lecturing on Plato's dialogue Phaedo, where Socrates sets forth the view that the afterlife is a state of being where the soul passively contemplates the eternal Forms, I would draw a clear contrast between that and the New Testament teaching about the resurrection of the body.

Temporally between the significantly different atomic views of Democritus and Epicurus came Plato, in his mature and late dialogues asserting the «self - activity» of souls or minds, any and all of them, even the supreme or divine mind whose body, Plato says, is the cosmos, including all lesser bodies or minds.

In Stoicism, the contradiction between reason and all else in the body and soul was carried to an extreme point, and although reason still claimed kinship with nature and cosmos, most of what we regard as «natural» was ruthlessly suppressed.

Cullmann argues that there is no biblical link between resurrection of the body and the soul's immortality.

Regarding the resurrection, a relational view could see the intimate connection between the body and soul so that what the body becomes for and with the soul, how it enters the soul's experience, is its resurrection.

If we assume that the distinction between body and soul or the conflict between flesh and spirit are metaphysical divisions, then the situation is conceptually hopeless.

Now, for the time that intervenes between man's death and the final resurrection, there is a secret shelter for his soul, as each is worthy of rest or affliction according to what it has merited while it lived in the body.

The second century witnessed the chief period of conflict between the Jewish «resurrection of the body» and the Platonic «immortality of the soul» in the developing thought of Christians.

But I would argue that this further typifies the competition between the principalities and powers for the bodies and souls of people to oppress and possess.

The set of problems concerning the usual distinction between development of the body and creation of the soul of man must also be looked at from another quite different side.

Last night, at 3:30, we were laying together in bed, Brian snoring beside us and, in her sleep, her mouth found me and I was nourishing her body and soul in that half - space between dreams and awake.

This concept of «soul,» and the physicalism proposed by many of the contributors, is unacceptable to those who hold that Christianity teaches that man is one unified being but composed of two essential parts - a physical body and a properly spiritual soul which, though the substantial form of the body, is a subsistent entity capable of conscious existence when separated from its body between an individual's death and the General Resurrection.

But in that case, what state is the soul in, separated from the body between the particular and general judgment?

It was the refusal of the Bangkok Conference to separate the human being into body and soul, or, to resolve the tension between the personal and social aspect of salvation that had given rise to the severe evangelical criticism of the ecumenical movement.

The funeral — that ritual wheel that works the space between the living and the dead — must deal with our humanity and our Christianity our spiritual and natural realities, our flesh, our fears, our faith and hopes, our bodies and our souls.

Because there's no longer any harmony between Man and God, no harmony between body and soul, we experience decay: disease and sickness are part of our human fabric now.

If all is to be conceived by analogy with our human nature, then either Spinoza is right and the eternal, immutable essence of the cosmic soul necessitates everything in the cosmic body, and there is no chance, randomness, or genuinely open alternatives either within the world or as between this and other possible worlds; or there is freedom both in our decisions and in God's.

Soul and body also intertwine because «There is a body of the mind, and a mind of the body and a chiasm between them» (VIV 259).

Likewise, Whitehead's rejection of simple location is inscribed in the way that Merleau - Ponty comes to describe the relationship between the body and the world's flesh, between body and soul, and between my body and those of others.

In pondering the correspondence between Christ's one death for humanity's twofold death of body and of soul, through sin, it dawned on him that the musical experience of harmony most properly described that reconciliation.

At a later cultural stage a sharp distinction is usually made between two kinds of existence which, it is supposed, may occur separately as mindless matter and as disembodied mind but, at least in man, in an association of body and soul.

Many religious arguments include differentiation between spirit, soul and body.

Divergences between the passage's presentation and the Biblical accounts of John include baptism for those whose souls have already been «purified beforehand by righteousness» is for purification of the body, not general repentance of sin (Mark 1:4 [33]-RRB-.»

Where the martyrs» challenges were overt, ours are concealed; where theirs were mortal to their bodies, ours are lethal to our souls; and where theirs tore them out of their normal life, ours channel our lives between the unquestioned banks of the technological culture.

In truth, however, Descartes» dualism is no insuperable obstacle to Whitehead, since Descartes does acknowledge that interactions between mind and body exist — they are discussed in considerable detail in The Passions of the Soul.

However, with the damaged set of relationships that results from original sin, when Christ comes into the world, He now experiences the pain of that wounded relationship between matter and spirit, body and soul, God and Man, as a profound agony of sorrow., perhaps nowhere more graphically described than in the sweat of blood (Luke 22:44).