Sentences with phrase «between spaces and times»

The title of the exhibition for the time being is an analogy of thinking about what it means to be in - between spaces and times.

CC: When he brings in events, before you get to durations, events are neutral as between space and time; their overlapping can be used to define space or time, but at that stage there is no distinction between them.

It approximates spacetime as a mosaic of triangles, which have a built - in distinction between space and time.

The player's role is to complete various missions, strengthen his relationships with the other warriors in the village and eventually start battling the largest of the Oni to banish them back to their dimension (a mysterious demi - plane that stands between space and time) and free the souls of the heroes they've trapped.

The player's role is to complete various missions, strengthen his relationships with the other warriors in the village and eventually start battling the largest of the Oni to banish them back to their dimension (a mysterious demi - plane that stands between space and time) and free the souls of the heroes they've trapped.

Heavily wounded, Stocke soon finds himself in Historia; a land situated between space and time.

This relationship determines an equivalence between space and time, according to the theory of relativity and is widely found in the quotidian reality that we live every day.

The project examines the development of a group of artists considering the often non-linear relationship of cause and effect, and tremors between space and time.

Peña Salinas questions how artifacts are continuously flowing between space and time.

Her investigations of prism - like surfaces reflect the tension that lies between space and time.

Not exact matches

A deal brewing between Renesas and Maxim in the chip space is a sign of the times in the industry, says Angelo Zino of CFRA.

While Federer fights to become the oldest world No. 1 this year, he continues to put space between him and No. 2 in tennis all - time.

promoting new connections between brain cells and giving us the time and space we need to think.

When someone asks for a meeting or call, the executive can then protect these times and instead slot the meeting or call in the spaces between.

Accordingly, then, the key to avoiding the intent test of the step transaction doctrine is conceptually simple: put more time and space between the steps, to clearly establish that they were separate and independent decisions, and not part of a single whole.

Freelancers often divide their time between home offices, cafes and co-working spaces.

But by reducing the time disparities between liquidity suppliers advantage, electronic trading increased liquidity supply: upstairs traders were no longer operating under a time and space handicap.

Whitehead's endeavors to resolve questions of becoming began with physical nature as a frame of reference and an event as the primary datum in the construction, functioning, and form of nature, with the time factor of space - time constituting one of the major expressions of the relation between events.

In this phase of his theory time is a relation between events, and the qualities of the structure expressed in the abstractions which are space and time apparently are qualities of passage.

Luke gives the information that the time between Peter's first and second denials was «about the space of one hour» (Luke 22:59).

It wasn't just about the subject matter — although it's tricky to write about such a tender and intimate time in a person's life, to tell your own story while still holding space for stories that are so different than your own, to attempt to shepherd people well in the liminal spaces of their faith journeys — but it was also just the season of life with being pregnant with our fourth and then giving birth and suddenly having four tinies between the ages of 9 and newborn meant I had a lot less time with a lot less energy (and even less sleep!)

They have this time where they're in this middle space between where they once thought and where they think they might end up.

The way of distinction, therefore, puts a positive valuation on the time - space continuum and, though it sees divine redemption as the remaking of history into something new, it can not conceive of divine - human interaction in other than historical terms which preserve the qualitative difference between God and man.

Nonetheless, they do have points in common — namely, the points where their boundaries meet.5 Therefore, in terms of one of those common points, our question can be answered as follows: the space - time distance between A and B is O.

More accurately, what is the space - time distance between B and C?

The time that has elapsed between U and V is measured by means of the space - time distance between their respective subregions.

The main idea is that, to state how the space - time distance between B and C is measured, we need the theory of extension; but, to state how B and C are temporally ordered, there is no need for that theory.

There is no space - time distance between X and any actual occasion that has come into being in our cosmic epoch.

It might be contended that temporalism also is «dualistic,» in that it postulates space - time distances between actual occasions and the absence of space - time distances between concrescing prehensions.

For it is compatible with the claim that there are temporally earlier and later feelings which do not correspond to nonoverlapping subregions but instead have no space - time distances between them.

Consequently whenever one actual occasion is earlier than another — and they both are members of these dominant societies — there is a space - time distance between them.

Note that the world we are left with is one wherein there is only time and space (i.e., extension) and relations between these two.

But the extraneous relations involve only relations between points of space and instants of time, whereas concept I involved points, instants, and particles of matter.

But God's feelings of A and B can be temporally ordered without there being a space - time distance between them.

Rather, «a dialectic is in order, a dance between time (Jesus) and space (Christ); between the social / personal and the cosmic; between the prophetic and the mystical.

Recognizing the tremendous differences between persons and quantum events in time and space, a philosopher begins wondering and worrying.

Not only is there a remarkable difference in time between an actual occasion and a person, there is a disparity regarding space.

We maintain that concrescence provides the basic stitching of the fabric of space - time and that it is only in the relations between quanta that time exists.

James, in Some Problems of Philosophy, draws the distinction between two types of infinitely conditioned things: (1) «Things conceived as standing,» such as space and past time; and (2) «Things conceived as growing,» such as motion and change (SPP 85f.).

This is not to say that we are advocating a flight away from the facts into the realm of the fantastic but rather a reminder to the teacher to be aware of the gap that has to be constantly bridged between the ways of thinking and feeling of our own age and climate and those of peoples removed from us in space and time.

Simple physics stating a relationship between time and space (time space continuum, e = mc2, etc.) can disprove you.

e = mc2 is the relationship between energy, mass, and the speed of light, (squared), and says NOTHING about time and space.

-- The main differentiation between atheists and religious, seems to be perception — The perception of space and time — and how they describe what they have seen in a small picture, or big picture venue --

Is not precisely the essential difference between natural and secular history on the one hand and the really personal, sacred history of redemption on the other, blurred, if God's action even outside the history of redemption receives a definite predicamental position within space and time, because a definite, precise individual reality in distinction to others and in a different way from others receives a privileged direct relation to God?

(Cf. the phenomenon of the «runners» at first connected with the mother plant and then separated from it; the fluid transition between various plants and animals which appear to be one; the germ - cell inside and outside the parent organism, etc.) Living forms which present what are apparently very great differences in space and time can ontologically have the same morphological principle, so that enormous differences of external form can derive from the material substratum and chance patterns of circumstance without change of substantial form (caterpillar - chrysalis butterfly).

We can accurately measure cosmic events — say, the «distance» or «interval» between any two sightings of a planet — only by means of a combination of space and time, and not by either of these separately.

What Bultmann means is that the difference between the mythological language of the New Testament and ecclesiastical dogma on the one hand and his own interpretation on the other is that the former presents us with a «miraculous, supernatural event», whereas the right interpretation is one which suggests «an historical event wrought out in time and space».

ready for Him to fill, whence His Spirit can radiate through all the centuries and all beings; and because of the genetic links running through all the levels of Time and Space between the elements of a convergent world, the Christ - influence, far from being restricted to the mysterious zones of «grace», spreads and penetrates throughout the entire mass of Nature in movement.

But with the concept of Space - Time, as we have defined it, there comes into effect a harmonious and fruitful conjunction between the two spheres of rational experience and of faith.

As members of the Church — the Body of Christ that both inhabits and transcends space and time — the story of God's people «between the times» is indeed our story.