Sentences with phrase «between spiritual people»

In her own personal search for connection and fulfillment, Jill Crosby found a larger purpose to facilitate connections between spiritual people.

Not exact matches

The difference between the two is that the way of the ethical merchant can increase the wealth and well - being of people so that they can have a better life and take time for a spiritual purpose and an aesthetic life.»

For me, the only difference between me being a spiritual person and an atheist is this idea of «overseer».

The human person, as an embodied spirit, exists as a type of bridge, a source of authentic unity, between spiritual and material ways of existence.

In 1971, British child psychoanalyst D. W Winnicott was approached by Anglican priests and asked to solve the following dilemma: How does one distinguish between a person's need for spiritual counsel and the need for psychoanalysis?

but it seems to me that many people create a false dychotomy between secular and spiritual and between spiritual language and secular language.

The Quranic texts do not give in detail the code of laws regulating dealings — human actions — but they give the general principles which guide people to perfection, to a life of harmony — to an inner harmony between man's appetites and his spiritual desires, to harmony between man and the natural world, and to a harmony between individuals as well as a harmony with the society in which men live.

Furthermore, language is a spiritual function, for the self - conscious person by reflection is able to make a four-fold discrimination between: (1) particular things symbolized, (2) the sensible symbols used to symbolize them, (3) the meanings conveyed by the symbols, and (4) the self by whom the meanings are understood.

I love it when people like you try to present the idea that faith is a wash between spiritual believers and those without a belief in the supernatural.

Intoxicated by their lust for gold, they ceased to see the people standing in their way; lulled by an overpowering sense of their own Christianity, they drew no boundary between their economic and spiritual exploits; infected with their own technological and military prowess, they couldn't even imagine that they needed a cure.

John Westerhoff in his Building God's People in a Materialistic Society (Seabury, 1983), after making the standard distinction between fundamental, systematic and practical theology, further differentiates practical theology into the liturgical, moral, spiritual, pastoral and catechetical.

As for anyone who can not seem to understand the difference between a natural feeling and a spiritual feeling, then that's a person who's never had one...

Silence serves as a spiritual white space between the words, allowing each person to hear the word within.

It is unfortunate that some Jewish scholars still pose an antithesis between Christian and Jewish positions on this issue, claiming that Christian theology conceives of redemption exclusively as an event in the spiritual and private realm of a person's inner life, but unrelated to history.

Second, generally, when people draw the progress of the spiritual life, they put a cross on the left side, and heaven on the right side, and a squiggly line between the two that goes up and down, hopefully trending upward.

Whilst the concept is certainly not primary at the level of spiritual communion between persons, actual and potential usefulness, in the sense of functional relationality, is, in the light of modern physics, chemistry and biology at the heart of the very being and metaphysical significance of physical things.

Out of the suffering of the Hebrew people has come the moral power of the prophets and the spiritual reality of reconciliation between man and God.

Solovyev characterized the spiritual climate in Europe in the following way: «The only essential difference and inequality between people still existing in the West is the inequality of a rich man and a worker; the only grandeur, the supreme power, still having there the real force, is the grandeur and power of capital» (FNCZ 63).

And such intervention seems to have its correct meaning in sacred history because of the relation of dialogue in freedom between God and spiritual persons.

We should have gotten people (and) taught people how to read their Bible between services (and) how to do the spiritual practices much more aggressively on their own.»

For the peace of the world, for justice between peoples and nations, for advance in learning, for breaking down hostilities between peoples, for the spiritual health of countless individuals and the corporate welfare of the humankind, this is a time to disciple the nations, baptizing them on the name of the Father, Son and Holy Spirit and teaching them whatsoever our Lord has commanded us.13

But the very nature of the division of spiritual formation of Christians between lay leaders in the Sunday School and pastoral leaders in the church leaves people with the idea that Christian faith can be learned by attending classes.

Second, since evangelism has to do with people's eternal destiny, then, if a choice has to be made between addressing «physical» and «spiritual» need, we have to say that the supreme and ultimate need of all humankind is the saving grace of Jesus Christ.

He understands the spiritual mandate he was given as a healer to serve as an intermediary between people and the spirit world.

The sacred part of intercourse is the connection, the spiritual and emotional connection made between the two people involved.

Even if you do not believe the Bible is inspired by God certainly you acknowledge the Bible contains great spiritual truths as well as common sense foundations for relationships between people.

The problem is that sex outside of marriage that is not committed sex still sets up a spiritual bond between the people.

So deep - seated is this correlation between religion and man's spiritual hungers that some persons would say that religion as a whole is simply a projection of man's own ego and its impulses — an unconscious desire to find comfort in an uncomfortable world.

[15] Original nakedness shows full awareness of the original meaning of the body as the revelation of the person; original nakedness shows a total trust and absence of barriers before the others; it shows the total unity between the physical and the spiritual.

This in turn allows room for personalism and, for example, helps us to repair the damaging split that developed between a legalistic and naturalistic moral theology on the one hand and a separate personalistic spiritual theology on the other, as well as challenging the Western tendency to subordinate person to nature and grace to law.

In Hindu spiritual rituals, a red dot is often symbolically placed on a person's forehead, in between their eyes (often referred to as the «third eye»), as a blessing to awaken one's inner wisdom.

A spiritual guide and gifted healer, Shaman Durek acts as a mediator or «bridge» between the spiritual and physical planes, applies ancient spiritual wisdom, coupled with decades of devoted study and practice, to help bring success, happiness and healing into people's lives.

• Attend a Yoga Alliance Registered School with internationally recognized teaching professionals • Learn simple strategies to discover your true gift • Experience a combination of Western Science with Eastern Wisdom for the Modern Yogi • Transform a vision into a mission • Have fun and be connected with wonderful people • Learn to teach asanas (postures) with ultimate balance between the physical and the spiritual • Learn to teach modified versions of asanas (postures) with the help of props • Discover relevant and in depth mechanics of human anatomical systems supported by a dynamic multi-media presentation, worksheets and practical demonstrations • Learn a unique flow style of yoga, suitable for all levels; not just the physically fit and advanced • Master completely safe, injury preventative teaching instructions • Learn extremely precise and detailed teaching linguistics • Learn how to create simple yet complex yoga flows to guide those with different needs and abilities • Get ample opportunity for practicing teaching skills in front of live students and apply the skills learned in our teacher training in your practica with the help of an experienced, professional mentor.

The purpose of The Spiritual Awakening Dating Service is to enable those who are like - minded psychically and spiritually to reach out with their hearts and souls, making long - lasting friendship's, and enable all people like us to ascend the challenges faced in the modern world, allowing for safe and rewarding interaction between those who believe in a higher source & spirituaSpiritual Awakening Dating Service is to enable those who are like - minded psychically and spiritually to reach out with their hearts and souls, making long - lasting friendship's, and enable all people like us to ascend the challenges faced in the modern world, allowing for safe and rewarding interaction between those who believe in a higher source & spiritualspiritual energy.

True love needs sincerity and spiritual connection between both persons.

Gloria is particularly fixated, as if there is some spiritual parallel between her and the creature, which bears a loose resemblance to Godzilla (the Toho Studios people thought so and filed suit).

Basically, for the same reasons many people choose alternative medicine for themselves: to use more natural therapies that support healing rather than treat symptoms; to honor patients as individuals with unique strengths and weaknesses rather than simply as patients with a certain disease condition; to strive to understand the connection between the physical, mental, emotional and spiritual aspects of all living beings, and how they profoundly affect health and vitality.

Kuta is for the party people, Ubud for the spiritual or entrepreneurial travellers, and Seminyak was somewhere in between, with more of a luxury vibe.

Here, a number of spiritual rituals are carried out to promote oneness between the people and their deity.

[Lovell] works in a shadowy periphery between substance and ephemera, two and three dimensions, spiritual and material culture, self and other, populating this ambiguous space with people, places, and objects from the past.

«That is something Tracey has really focused on - not just a love between two people, but a bigger love, and a love of the spiritual as well.»

In the wake of the one - year anniversary of People's Climate March and as we welcome 2016 with a sense of renewal and hope — a discussion on strengthening alliances between social justice, spiritual and environmental groups and Bill McKibben's personal connection to all of this.

(1) the temperament and developmental needs of the child; (2) the capacity and the disposition of the parents to understand and meet the needs of the child; (3) the preferences of each child; (4) the wishes of the parents as to custody; (5) the past and current interaction and relationship of the child with each parent, the child's siblings, and any other person, including a grandparent, who may significantly affect the best interest of the child; (6) the actions of each parent to encourage the continuing parent child relationship between the child and the other parent, as is appropriate, including compliance with court orders; (7) the manipulation by or coercive behavior of the parents in an effort to involve the child in the parents» dispute; (8) any effort by one parent to disparage the other parent in front of the child; (9) the ability of each parent to be actively involved in the life of the child; (10) the child's adjustment to his or her home, school, and community environments; (11) the stability of the child's existing and proposed residences; (12) the mental and physical health of all individuals involved, except that a disability of a proposed custodial parent or other party, in and of itself, must not be determinative of custody unless the proposed custodial arrangement is not in the best interest of the child; (13) the child's cultural and spiritual background; (14) whether the child or a sibling of the child has been abused or neglected; (15) whether one parent has perpetrated domestic violence or child abuse or the effect on the child of the actions of an abuser if any domestic violence has occurred between the parents or between a parent and another individual or between the parent and the child; (16) whether one parent has relocated more than one hundred miles from the child's primary residence in the past year, unless the parent relocated for safety reasons; and (17) other factors as the court considers necessary.

Those who advocate spiritual counseling tend to believe that the connection between a person and a greater force can produce numerous life benefits.

One of these limitations is its recognition of the spiritual connections which constitute the underlying relationship between Indigenous people and the land.

Through understanding the spiritual relationship between the land and its peoples, we share our future and live in harmony....

The strong cultural, spiritual and social links between the people and the natural resources of the sea reinforces the significance of the marine environment to Islander culture.

The High Court, in the Ward decision, recognised the relationship between Indigenous people and their land as a spiritual one.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,

(i) a profound relationship exists between indigenous peoples and their lands, territories and resources; (ii) this relationship has various social, cultural, spiritual, economic and political dimensions and responsibilities; (iii) the collective dimension of this relationship is significant; and (iv) the intergenerational aspect of such a relationship is also crucial to indigenous peoples» identity, survival and cultural viability.