Not exact matches
Bousma noted that the
teaching authority of the church was claimed by the theological faculty, leading to a division
between them and the «clergy who minister to the whole body of the faithful.»
One indication of this is the emphasis in recent Church documents on obedience to the hierarchical
teaching authority and on the relationship
between hierarchical superiority and subordination.
The further claim being made here — that God can ask me, through my conscience, to do things that do not cohere with the
teaching of the Church — fractures the bonds
between God, the Church's
teaching authority, and conscience in perilous ways.
The Encyclical Ut unum sint lists among the five still controversial areas: «I) the relationship
between Sacred Scripture, as the highest
authority in matter of faith, and Sacred Tradition, as indispensable to the interpretation of the Word of God,» and «4) the Magisterium of the Church, entrusted to the Pope and the Bishops in communion with him, understood as a responsibility and an
authority exercised in the name of Christ for
teaching and safeguarding the faith.»
There is an acknowledged difference
between Catholic and evangelical participation, in that Catholic participants are bound by and determined to be faithful to the central
teaching authority, or Magisterium, of the Catholic Church.
Toward the end of Ut Unum Sint, John Paul cites some of the questions that must be addressed in conversation with the communities issuing from the tragic divisions of the sixteenth century: (1) The relationship
between Sacred Scripture, as the highest
authority in matters of faith, and Sacred Tradition, as indispensable to the interpretation of the Word of God; (2) The Eucharist as the Sacrament of the Body and Blood of Christ, an offering of praise to the Father, the sacrificial memorial and Real Presence of Christ and the sanctifying outpouring of the Holy Spirit; (3) Ordination, as a Sacrament, to the threefold ministry of the episcopate, presbyterate, and diaconate; (4) The Magisterium of the Church, entrusted to the pope and the bishops in communion with him, understood as a responsibility and an
authority exercised in the name of Christ for
teaching and safeguarding the faith; (5) The Virgin Mary, as Mother of God and Icon of the Church, the spiritual Mother who intercedes for Christ's disciples and for all humanity.
If one sees the creeds as extensions of the apostles»
teaching and writing of scripture, there is less conflict
between competing
authorities.
One who affirms a doctrine of apostolic succession culminating in the
authority of the bishop of Rome must not only choose
between succession of
teaching or succession of office (as J. B. Lightfoot in his own day understood), but also surmount the historiographical difficulty posed by the early Church's transition from apostles to presbyters, and from presbyters to a single monarchical bishop.
«There is a great gulf fixed
between those who want to prove the historicity of everything reported in the Bible in order to demonstrate that the Bible is «true after all, and those who, committed to living under the
authority of scripture, remain open to what scripture itself actually
teaches and emphasizes,» he says.
It is quite a step from the authentic
teaching of Lumen Gentium to conceiving of the relation
between the
authority of an individual bishop and that of the universal Church in terms of a power struggle.
In the end, any theology worthy of the name would need to work out some accommodation
between the structures of the Church, on the one hand, with its monarchical papal
authority, its traditions and practice, and, on the other, Scripture, the written record of the life, death and resurrection of Jesus Christ, together with the records of the life and
teachings of the group of His first followers.
In terms of reach, we know the number of schools involved in
teaching school alliances is growing but that this varies quite significantly
between local
authorities, especially
between rural and urban areas, and also by phase, with more than twice as many secondary schools involved as primary schools.
Under the pilot agreement
between Los Angeles Unified School District and United Teachers of Los Angeles, the school board delegates
authority to pilot schools» governing councils to try new and different means of improving
teaching and learning.
While the goals of LA&W are similar to those of legal writing classes
taught at many schools — to
teach students to understand, analyze, and apply legal
authority and to communicate the results of that analysis in writing — the course also contains some components that are influenced by its Legal Methods roots, as well as some that may or may not be
taught in a first - semester civil procedure class: a focus on judicial methods, an introduction to legal institutions and processes, and instruction on the anatomy of a civil law suit, the timeline of a civil case, and the link
between procedural and substantive law.30 The full set of course goals was outlined in the 2000 Report and has remained unchanged:
We
teach first - year law students about the differences
between binding and persuasive
authority as a key concept of horizontal stare decisis, but no one ever suggests that persuasive precedent is not precedent that is being used in the legal analysis.