Sentences with phrase «between thought and feeling»

During this last decade, Guston continued to explore how he might achieve the «wholeness» between thought and feeling that he remembered experiencing as a child.

The contrast between thought and feeling came up several times.

That strongly reinforces the split between thought and feeling.

To us, Satan is the symbol that best suits the nature of we who are carnal by birth — people who feel no battles raging between our thoughts and feelings, we who do not embrace the concept of a soul imprisoned in a body.

When you can see the connection between your thoughts and the feelings they create for you, you realize your own power in managing your emotions.

He recognized the link between thoughts and feelings and how people aren't always aware of how negative thoughts affect them.

Jenyu Wang interrogates the gap between thinking and feeling by utilizing photography, video, and sculptural installations.

But now a reunion, of sorts, of Modern Ruin will take place this Saturday in Fort Worth, in conjunction with the opening of a exhibition of a sculpture by British artist Angus Fairhurst, A Couple of Differences Between Thinking and Feeling, at Fort Worth Contemporary Arts.

«When a child's environment is supportive and accepting, and they're given lots of experience helping manage strong emotions, the brain starts to make connections between thinking and feeling and grows in that way,» she says.

Optimistic Kids also helps students to understand the link between thoughts and feelings and gain experience in dealing with the «most - likely» rather than «worst case» scenarios.

Not exact matches

Performance - review season frequently reveals a distressing discrepancy between what you think of your work accomplishments and how your boss feels about them.

While most financial advisors feel that the simple 60/40 allocation between U.S. stocks and bonds doesn't provide enough diversification for most investors anymore, they also think the expanding choice now available to investors cuts both ways.

Turning to investment managers and their non-reaction to the threat he feels Fed action poses, Rodriguez then said they «do not appear particularly concerned with, [or] worried about, the finer nuances of an academic debate between two different schools of economic thought.

Most analysts feel they must choose between two approaches customarily thought to be in opposition: «value» and «growth,»... We view that as fuzzy thinking... Growth is always a component of value [and] the very term «value investing» is redundant.

Just as we're often presented with a false choice between a strong economy and a healthy environment, it often feels as though our political leaders think we have to choose between a focus on our non-renewable energy commodities or clean energy technologies.

I feel like the invisible guy in the middle, somewhere between the ex-fundie charismatics who think it is wrong to be critical of anybody and the Todd / Benny / Joyce bashers, thinking what are the odds that one of these is actually 100 % right.

The path forward: It is a gift when pastors find some balance between thinking, feeling, and doing.

The life of Jonathan Edwards shows that you don't need to choose between head and heart, thinking and feeling.

I think one of the main reasons communication between «churched» Christians and «un-churched» Christians is breaking down is because the un-churched don't feel that their concerns are being taken seriously.

Thus the onus to foster the conversation is awkwardly placed on students or young faculty members, those living in the tensions between the academic and apologetic worlds and who feel the most pressure and enthusiasm for synthetic thinking.

I think he felt «accursed» because he was in conflict, between his former total identification with his own people, and the fact that many of them did not accept Christ, whereas many non-Jews became Christian, and Paul had to work through in his own mind where his loyalty belonged..

Our feelings, our thoughts, our movements, our sensory perceptions — each of these is itself a clustering of innumerable interactions between the soul and the body exchanged through the brain.

Hence he thinks Whitehead could only justify his belief that there are hybrid feelings of noncontiguous entities by showing some very fundamental difference between hybrid and physical feelings.

This contrast must not be understood as one between feeling and thought.

Hence, it can not be surprising at all that in this period he felt more related to Whitehead's metaphysical thinking than to the ideas of his «Oxbridge» colleagues.2 In this context, it is very surprising that no analysis has emerged which has elaborated the relationship between Whitehead and Collingwood, and more specifically their concept of metaphysics.

This concept comes from a division between the «thinking» and the «feeling» relation of the «subject» and makes out of this psychological and relative duality of functions an absolute duality of spheres.

While I am sure that Empedocles was right in thinking that attraction and repulsion are experienced directly, I am not clear whether there is an additional literal «telepathic» overlapping of thoughts and feelings between selves.

Whitehead's exceedingly strong distinctions between subjective and objective dimensions of the transmission of feelings, and the final and efficient causality therein involved, fall into the category of this infection of thought by modes of discrimination between individually conceivable things or elements of things.66

Although a devout Christian, the writer of that letter had undoubtedly felt the influence of hellenizing thought that was dominant in the civilization of which he was a part; and that kind of thought made just such a distinction between soul and body.

when i see posts like these — i automatically skip past them — like — if i read them i will somehow be absorbed into the negativity of some evil travesty of comaparison between a vast illusion of delusionary emotional strife over something that makes no sense unless you put yourself into this weird evil feeling trance of blind confusion and negative understand — i don't know — it's a weird a feeling though — tried to read it — just to see if that feeling had changed any on this post — and it hadn't — just thought i'd share that...

The prophet knew himself addressed by the divine «I» and as he became aware of the tension between the requirements of that «I» and his own thought and feelings, he found himself called to responsibility for his actions in a new way.

This is not to say that we are advocating a flight away from the facts into the realm of the fantastic but rather a reminder to the teacher to be aware of the gap that has to be constantly bridged between the ways of thinking and feeling of our own age and climate and those of peoples removed from us in space and time.

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-- I am not a Susan, but I know, and am not confused ---- Love is the thinking of understanding — a continuity between two or more ent - ities ---- All the thoughts of the thinking of knowing, both the good and bad thoughts ---- These thoughts are expressed physically, through the senses ---- So how does your god smell, or taste, or feel, or hear, or see?

But what is arresting in this passage, in comparison with the others cited earlier, is the distinction Hartshorne explicitly makes between our merely feeling «the inclusive something,» only some of the abstract aspects of which are we likely to think about when we speak of it as «truth» or «reality,» and our consciously realizing, and thus thinking instead, that this inclusive something has to be «an inclusive experience,» which as such is «the model of all experiences.»

Well, I guess leaving out soul from an (artificial) system, the main things which would seem that are different (aside from biochemical construction) between humans and computers are feelings and emotions, and thought, or consciousness.

Before World War I, many Marxists thought that the bond between the proletariat in France and in Germany was stronger than nationalist feelings.

Now, too, the complementarity which exists between male and female is restored — the differences in the way men and women think, feel, see reality, are no longer a cause of tension but a cause of rejoicing, one more element of the mystery of the other which only makes us love them all the more.

Even if symbols do not precede speech, Whitehead's use of «symbols» in this manner indicates an awareness of a strong relationship between thought, writing, and speech that he felt other scholars had neglected.

I myself have listened to conversations between otherwise thoughtful, intelligent Christians in which the words «think,» «seem,» and «feel» were used at a rate previously unheard of in English language history.

Nevertheless, if we say, as I think we should, that the subjective feeling of creative unification of the incomplete is at the heart of human experience and the universe, and that our ontology should reflect this by maintaining the fundamental contrast between creative becoming and accomplished being, then perishing is a very important doctrine indeed!

A whole bunch of things had gone wrong in my life at the same time, and I think I felt there was a gap between my experience of Church and what I read in the Bible.

Fishon, I also was thinking of Viktor Frankl (whose books have impacted me greatly) today as I was processing some of the differences between feeling and expressing grief and anguish as a part of choosing to turn from bitterness and trust God vs. choosing bitterness because I can't get past the reality that what happened was injust.

When we have deduced what we deduce by our reason and from study of visible nature, and then read what we read in His inspired word, and find the two apparently discordant, this is the feeling I think we ought to have on our minds» not an impatience to do what is beyond our powers, to weigh evidence, sum up, balance, decide, and reconcile, to arbitrate between the two voices of God» but a sense of the utter nothingness of worms such as we are; of our plain and absolute incapacity to contemplate things as they really are; a perception of our emptiness, before the great Vision of God....

I'm going to do a big social media cull now (obviously not Ella) but there are a certain few people who claim to be so positive, but really I think there is a fine line between being positive (i.e. look at me, I've 3 kids, a full time job, a flat tummy, and I'm a healthy eater, non stop good doer, if you can do it I can too person) and just being annoying and making you feel inadequate as I can't juggle all of those things at all and constantly feel overwhelmed!!

«I think that the biggest difference between our concept and a lot of the others is that when you walk into one of our stores, you feel like you're walking into your best friend's kitchen,» he says.

Hi Rebecca, The guidelines are a bit different (mostly because kids are smaller), but I think many kids really don't get enough protein because they «prefer» to carbs and sweets and rarely make a connection between what they eat and how they feel: -LRB-

It's not that a day of games topped by Michigan State and Ohio State clashing in Urban Meyer's first taste of conference play as a Big Ten coach is boring; it's just that that game and Baylor's trip to West Virginia represent the only two games between ranked teams on Saturday, and it feels like this week may have cashed its This Game Will Be Better Than You Think chit on Washington's upset of Stanford on Thursday night.

And Benteke played against Exeter in a side that otherwise had about 12 apps between them (which I think is a bit telling about Klopp's feelings towards Benteke)-- maybe they'll play Firmino upfront?

«The reality is that there's a huge population in between that I really think could benefit from cannabis, but do not feel empowered to talk about it,» Kingsbury says, «because there's no message coming to them about, «Hey, it's OK, you can be active, you can be healthy, and still use cannabis.»