Sentences with phrase «between true faith»

I'm not sure if this writer (Mr. Blake) is using a lot of literary license in this article — but the war between true faith and true evil is the plot of most MOST books, not just King's.

Not exact matches

This means that theology can reach a true coincidentia oppositorum only on the negative ground of the realization of the radical opposition between Existenz and faith.

We do not just go to the world; rather, we bring with us beliefs which determine the kind of data we select.2 The traditional distinction between reason and faith in which the scientist uses only the cold light of reason while the theologian uses the light of faith is not strictly true.

But it was not true and this explains why Lemaître insisted so strongly on the distinction between science and faith.

While it is true that the event of the Crucifixion, or the movement of the universal process of atonement, reveals the self - estrangement of God, a polarity manifesting itself in the yawning chasm between the Father and the Son, a consistent and radical form of faith must never fall into a nondialectical dualism by wholly isolating the alien God and the incarnate Word.

In Kierkegaard's earlier works are found the germ of some of Buber's most important early and later ideas: the direct relation between the individual and God in which the individual addresses God as «Thou,» the insecure and exposed state of every individual as an individual, the concept of the «knight of faith» who can not take shelter in the universal but must constantly risk all in the concrete uniqueness of each new situation, the necessity of becoming a true person before going out to relation, and the importance of realizing one's belief in one's life.

It leads directly to the effort to emphasize the uniqueness of the Christian religion, to define it as the «true» religion, to recommend it because of its originality, to exaggerate the differences between Christian and Jewish faith, to re-erect walls of division that Jesus Christ broke down, to exalt the followers of the one who humbled himself, to define the neighbor as fellow Christian.

He is basically saying that there is no true connection between faith and works.

In the case of Arianism, Newman said: «Certain it is that the true faith never could come into contact with the heathen philosophies without exercising its right to arbitrate between them.»

Whatever may be true about the effect of Persian ideas on Judaism's thought of the future life, it is clear that between the Testaments there was a powerful swing of faith toward convinced hope.

Again, true prayer is a private conversation between a person and the object of their faith, which some people call God!

[there is an] urgent need, which still persists today, to overcome the separation between faith and culture, -LSB-...] in the firm conviction that Christian Revelation is a transforming power destined to permeate patterns of thought, standards of judgment and norms of behaviour -LSB-...] Jesus Christ -LSB-...] alone illuminates man's true dignity.

This remains true for cooperation between religions and between religion and secular faiths.

When Newman was studying the history of the early Church he noticed that «the true faith never could come into contact with the heathen philosophies, without exercising its right to arbitrate between them» (Arians p. 101).

Among them were pantheism and the positions that human reason is the sole arbiter of truth and falsehood and good and evil; that Christian faith contradicts reason; that Christ is a myth; that philosophy must be treated without reference to supernatural revelation; that every man is free to embrace the religion which, guided by the light of reason, he believes to be true; that Protestantism is another form of the Christian religion in which it is possible to be as pleasing to God as in the Catholic Church; that the civil power can determine the limits within which the Catholic Church may exercise authority; that Roman Pontiffs and Ecumenical Councils have erred in defining matters of faith and morals; that the Church does not have direct or indirect temporal power or the right to invoke force; that in a conflict between Church and State the civil law should prevail; that the civil power has the right to appoint and depose bishops; that the entire direction of public schools in which the youth of Christian states are educated must be by the civil power; that the Church should be separated from the State and the State from the Church; that moral laws do not need divine sanction; that it is permissible to rebel against legitimate princes; that a civil contract may among Christians constitute true marriage; that the Catholic religion should no longer be the religion of the State to the exclusion of all other forms of worship; and «that the Roman Pontiff can and should reconcile himself to and agree with progress, liberalism and modern civilization.»

An authentic alliance between faith and reason, on the other hand, holds the promise of producing real alternatives to the secular interpretation of reality, while also respecting what is true in the experience of secularity.

It is true that there have been close links between the Christian faith of a majority of Americans and the country's legal and cultural underpinnings.

While the debates rage on about whether Noah is biblical enough, Heaven is For Real true enough, and God is Not Dead profitable enough, Philomena delivers a quiet, understated, and powerful portrayal of the actual human experience, where clear - cut lines between good and evil, heroes and villains, right and wrong might be good «story-wise» but don't reflect the reality most people of faith actually live in.

Creation «s power lies in its layers, in the way it makes distinctions between religion and faith, and how it beautifully (save for one clunky bit of overexplanation) lays out the similarities between religion and science, from the healing power of water to the «curses» issued even upon true believers.

Santiago Rizzo A non-romantic true love story between a humble teacher who believes there is no such thing as a bad kid, only a bad situation, and an abused 12 years old graffiti addict who has lost faith in integrity.

This book contains true tales of extraordinary commitment, physical and emotional healing, life lessons learned, overcoming challenges, faith, twists of fate, new lives, and the magical joy that comes from the bond of unconditional love and acceptance between humans and their dogs.

Luckily, he had faith in me and could tell the difference between an outline of not much to a true marketing document.

This New York Times bestseller tells a riveting true story of the collision between ethics, race, and medicine; of scientific discovery and faith healing; and of a daughter consumed with questions about the mother she never knew.