And you would reject
my biblical answer as to what a church is.
Not exact matches
If the actions of the
biblical god are
to be relied upon
as true, he certainly has a lot more
to answer for than I do.
Christianity itself has become a principality and holds thousands captive, Before anyone comments on me calling todays Christianity a principality, (a demonic stronghold) let me just make a request that those who do
answer are those who live
as the followers of the way did in
biblical times, that is, meeting every day, considering nothing they owned
as their own, laying their lives down for the gospel (and not getting paid
to do so) and having signs and wonders accompany them when they speak of the Lord.
One
answer takes
Biblical texts
to function
as «lures for feeling.»
A variety of writers took exception
to romantic neoanimism
as the
answer, contending that
biblical faith in relation
to nature had been misunderstood.
This is a complex and not easily definable issue and anyone with «easy»
answers in my view is not admitting the fallen and terrible condition of mankind in general and that
as much
as we would attempt
to make categorical statements
as to «all war is wrong» or «war is the right soultion» we are making statements that just cant stand up
to either
biblical exegesis or the reality of the world we live in.
I hope that the Synod boldly lifts up the
biblical and Christian view of marriage and the family
as the Church's evangelical
answer to the contemporary crisis of marriage and the family.
But perhaps before we can
answer the question
as to why, we have
to establish the
biblical meaning and purpose of miracles.
The
biblical answer to the problem of evil in human history is a radical
answer, precisely because human evil is recognized
as a much more stubborn fact than is realized in some modern versions of the Christian faith.
To answer that question, Justin argues that we have to have «a clear, consistent biblical standard for interpreting the text, a principle we can apply to various passages that will help us to determine, fairly and consistently, how to translate them for our culture... Such a standard would need to be able to differentiate God's eternal laws — such as those dealing with murder, theft, and adultery — from the cultural biblical rules Christians are no longer obligated to follow — such as those dealing with dietary restrictions and head coverings.&raqu
To answer that question, Justin argues that we have
to have «a clear, consistent biblical standard for interpreting the text, a principle we can apply to various passages that will help us to determine, fairly and consistently, how to translate them for our culture... Such a standard would need to be able to differentiate God's eternal laws — such as those dealing with murder, theft, and adultery — from the cultural biblical rules Christians are no longer obligated to follow — such as those dealing with dietary restrictions and head coverings.&raqu
to have «a clear, consistent
biblical standard for interpreting the text, a principle we can apply
to various passages that will help us to determine, fairly and consistently, how to translate them for our culture... Such a standard would need to be able to differentiate God's eternal laws — such as those dealing with murder, theft, and adultery — from the cultural biblical rules Christians are no longer obligated to follow — such as those dealing with dietary restrictions and head coverings.&raqu
to various passages that will help us
to determine, fairly and consistently, how to translate them for our culture... Such a standard would need to be able to differentiate God's eternal laws — such as those dealing with murder, theft, and adultery — from the cultural biblical rules Christians are no longer obligated to follow — such as those dealing with dietary restrictions and head coverings.&raqu
to determine, fairly and consistently, how
to translate them for our culture... Such a standard would need to be able to differentiate God's eternal laws — such as those dealing with murder, theft, and adultery — from the cultural biblical rules Christians are no longer obligated to follow — such as those dealing with dietary restrictions and head coverings.&raqu
to translate them for our culture... Such a standard would need
to be able to differentiate God's eternal laws — such as those dealing with murder, theft, and adultery — from the cultural biblical rules Christians are no longer obligated to follow — such as those dealing with dietary restrictions and head coverings.&raqu
to be able
to differentiate God's eternal laws — such as those dealing with murder, theft, and adultery — from the cultural biblical rules Christians are no longer obligated to follow — such as those dealing with dietary restrictions and head coverings.&raqu
to differentiate God's eternal laws — such
as those dealing with murder, theft, and adultery — from the cultural
biblical rules Christians are no longer obligated
to follow — such as those dealing with dietary restrictions and head coverings.&raqu
to follow — such
as those dealing with dietary restrictions and head coverings.»
Propagate the natural reading of the account from a version true
to the Hebrew (such
as nkjv): godly men marrying women for their beauty producing a generation of ungodly «men of renown;» and lead people
to scholarly sites where they can see what the Hebrew says and compare the
Biblical basis for the various interpretations, such
as Who Were The Nephilim, Genesis.6 & Numbers 13 A Fresh Look, by Bodie Hodge at
Answers in Genesis.
It has been said that whenever some older theologians got
to a hard place they simply quoted a few lines of Wordsworth or Tennyson, thinking that ended the matter; or they made a few
biblical citations
as if that were the complete
answer; or (at worst), when the attack was most fierce, they used the word «mystery»
as a kind of «escape - hatch».
In the last two chapters, the authors make their concluding assessment: first in social and political terms by analyzing the positions of evangelicals and Catholics with regard
to main themes in American history; second in more
biblical and theological terms
as they seek
to answer the question they set themselves in their title.
A sense of being embattled: a reliance perhaps on rules rather than
answers to profound questions raised in a rapidly - changing world, a sense of the Church
as a fortress rather than a Mother and teacher, a bleak landscape for
Biblical studies.
The more serious effort
to concern itself primarily with ethical rather than theological problems,
as the followers of Bonhoeffer have done, has led them outside the framework of
biblical language and judgment, and has tended
to dissolve their religious
answers either into personal morality or social activism which, while serious in its intention, has made them weathercocks turning freely in the cultural winds.
That monument has come under fierce attack these days — from postmodernists (
to whom truth is subjective and cultural), from creationists (
to whom truth is
biblical), and from religion in general (where faith is often seen
to compete with reason
as the fount of ultimate
answers).
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answers in
biblical truth
as they seek
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to - day lives.