Not exact matches
The more salient
criticism, however, is theological: the churches have determined wrongly that modern political economy is incompatible
with biblical religion and thus to be dismissed from Christian consciousness.
14
Criticism ranged from outright rejection because the book was not
Biblical or Christian enough to recognition of the genius of the work —
with reservations concerning problems of coherence and intelligibility.
With the emergence of historical
criticism as the dominant form of
biblical interpretation, allegory was discredited as a feckless style of medieval exegesis that twisted the words and phrases of Scripture into arbitrary symbols of hidden truths.
My problems
with this book are the same problems I have
with nearly all books about
biblical criticism: I believe the presuppositions of most of those who engage in
biblical criticism are inherently flawed, and as a result, short - circuit the creative thinking that is necessary to discover solutions to the so - called problems in the
biblical text.
Coupled
with some of the tools of
biblical criticism (such as the criteria of Embarrassment, Double Discontinuity and Multiple Attestation), he seeks to demonstrate the case for the origin of the Johannine tradition in the words and actions of the historical Jesus, as passed on by eyewitness accounts and possibly by John the son of Zebedee himself.
On the intensity of dialogue
with the
biblical text (and the
biblical world) see also William A. Beardslee, Literaiy
Criticism of the New Testament (Philadelphia: Fortress Press, 1970), 10.
Historical
criticism is quite compatible
with warm appreciation, and to be a
biblical critic does not imply anything adverse any more than it does to be a music critic or literary critic, who would be useless unless he had the capacity for appreciating what is good in his field.
It might be instructive to compare the role that
biblical criticism played in the demystification of the Bible,
with that of the Kinsey reports in the demystification of sex.
His
criticisms of the technological mindset are powerful and convincing, and his calls for a spirit of «waiting» and «harkening» chime
with a
biblical view of man in relation to God, allowing post-Christians to evoke a theological sensibility without appealing to theology.
The final result was the rejection within mainstream culture of
biblical literalism
with its repudiation of history, geology, and the scientific method, and an acceptance of the contributions of science, of evolution and Freudian psychology, of a «higher
criticism» of the Bible, of the move from an agrarian economy to an industrial economy and its need for high technology, and of a rearrangement of political views to accommodate social planning and reform which became known in the churches as the Social Gospel.
Whereas Wellhausen had challenged the historical reliability of the
biblical account on the grounds that it was compiled from multiple sources that originated long after the events reported, his intellectual successors a century later were employing methodologies (such as rhetorical
criticism and narrative
criticism) that seemed to assume that the
biblical writers were not particularly concerned
with historical accuracy anyhow.
After many years of historical
criticism, in which the interest was in dating the various pieces of
biblical material, there came literary
criticism, in order to establish the relationship between these pieces — in the New Testament especially
with respect to the four gospels.
But in the nineteenth century this widespread confidence in the Bible was badly shaken, as
biblical scholars began to study it
with the modern tools of literary and historical
criticism.
With liberal theology, the postliberal school takes for granted that the Bible is not infallible and that
biblical higher
criticism is fully legitimate and necessary.
Criticism of the term will not and probably should not abolish its use (though I, for one, believe a better historical case can be made for referring to «the
biblical tradition»), but it may encourage citizens to regard it
with suspicion.
The
biblical theology to which he refers emerged after World War II as a consensus
with certain characteristics: (1) the Bible is assumed to be relevant for modern men and women; (2)
biblical criticism is to be accepted; (3) the message of the Bible is a unity, if a unity in diversity; (4) revelation is historical encounter rather than right doctrine; (5) the
biblical (Hebraic) mentality is distinctive.
And what
biblical scholars have called literary
criticism — source analysis, the search for the author and his intention, redaction
criticism as usually practiced (
with some recent exceptions), etc. — are really forms of historical
criticism.
Moreover, the impressive breadth of Ruether's argument makes her susceptible to
criticism from a variety of quarters:
biblical scholars may disagree
with her interpretation of Paul; environmental scientists,
with her figures on atmospheric carbon dioxide content; and agricultural and nutritional experts,
with her recipe for relying on consumption of seasonal, locally produced foods.
If the mainline churches fail to enliven and strengthen their membership, what will happen to modern Christians — to those concerned
with evolving creation,
biblical criticism and social action?
Destructive
biblical criticism, exemplified for years in the work of the so - called Jesus Seminar, eviscerates the gospel narratives of all theological power and leaves us, at best,
with a Jesus made in our own image — political agitator, cynic sage, new age guru, etc..
Like many other old liberal Protestant ideas, Dibelius's view passed into wide circulation in the Catholic world when
biblical studies engaged
with modern historical
criticism at the time of the Second Vatican Council.
About Blog Derrick's theological methodology is best described as a systematized
biblical theology informed by historical critical investigation and insights from rhetorical and epistolary
criticism,
with an experiential element that Derrick likes to call doing theology in conversation
with God.
About Blog Derrick's theological methodology is best described as a systematized
biblical theology informed by historical critical investigation and insights from rhetorical and epistolary
criticism,
with an experiential element that Derrick likes to call doing theology in conversation
with God.
About Blog Derrick's theological methodology is best described as a systematized
biblical theology informed by historical critical investigation and insights from rhetorical and epistolary
criticism,
with an experiential element that Derrick likes to call doing theology in conversation
with God.